This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.
Man is man because he is free to operate within the framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.
Beauty | Character | Degeneracy | Destiny | Evil | Freedom | Good | Man | Ugly | Beauty |
Juvenal, fully Decimus Junius Juvenalis NULL
We deem those happy who, from the experience of life, have learned to bear its ills, without being overcome by them. A father may turn his back on his child, brothers and sisters may become inveterate enemies, husbands may desert their wives, wives their husbands. But a mother’s love endures through all; in good repute, in bad repute, in the face of the world’s condemnation, a mother still loves on and still hopes that her child may turn from his evil ways, and repent; still she remembers the infant smiles that once filled her bosom with rapture, the merry laugh, the joyful shout of his childhood, the opening promise of his youth; and she can never be brought to think him all unworthy.
Character | Childhood | Evil | Experience | Father | Good | Happy | Life | Life | Love | Mother | Promise | World | Youth | Child | Think |
What is the elevation of the soul? A prompt, delicate, certain feeling for all that is beautiful, all that is grand; a quick resolution to do the greatest good by the smallest means; a great benevolence joined to a great strength and great humility.
Benevolence | Character | Good | Humility | Means | Resolution | Soul | Strength |
Our actions are judged good or evil according to our intentions.
Maurice Maeterlinck, fully Count Maurice Polydore Marie Bernard Maeterlinck
It is the evil that lives in ourselves that is ever least tolerant of the evil that dwells within others.
Yeruchem Levovitz, aka The Mashgiach
Who is a righteous man and who is an evil man? Many people think a righteous man is one who does not transgress, and the evil person is one who constantly transgresses. But even the very righteous also transgress and even the very wicked perform good deeds. The essential difference between the two is that a righteous person tries to overcome his desires to do wrong and the evil person does not.
Character | Deeds | Evil | Good | Man | People | Wrong | Think |
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |
Life is given for wisdom, and yet we are not wise; for goodness, and we are not good; for overcoming evil, and evil remains; for patience and sympathy and love, and yet we are fretful and hard and weak and selfish. We are keyed not to attainment, but to struggle toward it.
Attainment | Character | Evil | Good | Life | Life | Love | Patience | Struggle | Sympathy | Wisdom | Wise |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The oldest and best known evil is always more tolerable than a new and unexperienced one.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Valor has its limits like the other virtues, and these limits once transgressed, we find ourselves on the path of vice; so that we may pass through valor to temerity, obstinacy, and madness, unless we know its limits well - and they are truly hard to discern near the borderlines.