This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do you mean that they shall be for you?
Character | Eternity | Hunger | Need | Possessions | Thought | Time | Trifles | Will | Thought |
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |
Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Character | Enough | Ideas | Knowing | Man | Mind | Nothing | Perception | Receive | Reflection | Self | Sense | Thinking | Understanding |
The commandment to love the Almighty requires that we should be willing to give up our lives if necessary out of love for Him. If a person has internalized that in reality he is a soul and his body is merely an outer garment that he temporarily wears, he will find it relatively easy to fulfill the commandment of giving up his life is need be. He does not feel as if he is sacrificing himself for he always retains his soul. His body which he is sacrificing is not himself but only an outer garment. For such a person giving up his life is not the ultimate sacrifice since his body is not an integral part of his identity.
Body | Character | Giving | Life | Life | Love | Need | Reality | Sacrifice | Soul | Will |
No sincere desire of doing good need make an enemy of a single human being; that philanthropy has surely a flaw in it which cannot sympathize with the oppressor equally as with the oppressed.
He surely is most in need of another's patience, who has none of his own.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Louis-Mathieu Molé, aka Count Molé , Comte Molé or Mathieu Molé
If we have need of a strong will in order to do good, it is more necessary still for us in order not to do evil; from which it often results that the most modest life is that where the force of will is most exercised.
Character | Evil | Force | Good | Life | Life | Need | Order | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Other passions have objects to flatter the, and seem to content and satisfy them for a while; there is power in ambition, pleasure in luxury, and pelf in covetousness; but envy can gain nothing but vexation.
Ambition | Character | Envy | Luxury | Nothing | Pleasure | Power |
Tolerance is not acceptance, and indifference is not assimilation.
Acceptance | Character | Indifference |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We need very strong ears to hear ourselves judged frankly, and because there are few who can endure frank criticism without being stung by it, those who venture to criticizes us perform a remarkable act of friendship, for to undertake to wound or offend a man for his own good is to have a healthy love for him.
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Experience constantly proves that every man who has power is impelled to abuse it; he goes on till he is pulled up by some limits. Who would say; it! virtue even has need of limits.
Abuse | Character | Experience | Man | Need | Power | Virtue | Virtue |
Get to know two things about a man - how he earns his money and how he spends it - and you have a clue to his character, for you have a searchlight that shows up the inmost recesses of his soul. You know all you need to know about his standards, his motives, his driving desires, his real religion.
Character | Man | Money | Motives | Need | Religion | Soul |
C. Wright Mills, fully Charles Wright Mills
The aim of the college, for the individual student, is to eliminate the need in his life for the college; the task is to help become a self-educating man.
Character | Individual | Life | Life | Man | Need | Self | Wisdom |
Alberto Moravia, Pen name of Alberto Pincherle
Life is a short day; but it is a working day. Activity may lead to evil, but inactivity cannot lead to good.