This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The language of the heart which comes from the heart and goes to the heart - is always simple, graceful, and full of power, but no art of rhetoric can teach it. It is at once the easiest and most difficult language, difficult, since it needs a heart to speak it; easy, because its periods though rounded and full of harmony, are still unstudied.
Art | Harmony | Heart | Language | Power | Rhetoric | Teach | Wisdom | Art |
C. Wright Mills, fully Charles Wright Mills
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
Conduct | Force | Life | Life | Piety | Religion | Rhetoric | Sensibility | Spirit | Wisdom | World | Worship |
Make philosophy thy journey, theology thy journey’s end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey’s end; he that sits down a philosopher rises up an atheist.
Romanticism is the expression of man's urge to rise above reason and common sense, just as rationalism is the expression of his urge to rise above theology and emotion.
A theology - any theology - not based on spiritual experience is mere panting - religious breathlessness.
Experience | Theology |
To glorify God is to be engaged in a concrete spirituality that refuses to draw marked distinctions between sacred and secular, contemplation and deed, theology and ethics.
Contemplation | Ethics | God | Sacred | Spirituality | Theology | God | Contemplation |
The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way. Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil.
Conduct | Evil | Good | Hell | Theology | Will | World | Wrong |
If vices are diseases, they cease to be vices, and theology in sending the drunkard or the gambler to the physician, relinquishes its last connection with reality: the ethical task.
Truth, not in distinct and clear-cut definitions but in the limpid obscurity of a single intuition that unites all dogmas in one simple Light, shining into the soul directly from God’s eternity, without the medium of created concept, without the intervention of symbols or of language or the likeness of material things. Here the Truth is One Whom we not only know and possess but by Whom we are known and possessed. Here theology ceases to be a body of abstractions and becomes a Living Reality Who is God Himself.
Body | Eternity | God | Intuition | Language | Light | Obscurity | Obscurity | Reality | Soul | Theology | Truth | God |
The Bible is primarily not man’s vision of God but God’s vision of man. The Bible is not man’s theology but God’s anthropology, dealing with man and what He asks of him rather than with the nature of God. God did not reveal to the prophets eternal mysteries but His knowledge and love of man. It was not the aspiration of Israel to know the Absolute but to ascertain what He asks of man; to commune with His will rather than with His essence.
Absolute | Aspiration | Bible | Eternal | God | Knowledge | Love | Man | Nature | Theology | Vision | Will | Aspiration | God | Bible |