This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ban Zhao, courtesy name Huiban
Now the wives of the husband’s elder brothers and his younger sister are equal in status; while they may be no bond of affection, they have become close relatives by duty. Now a pure and gentle, modest and obedient person will by adhering to duty be able to create a deep friendship and to extend affection to obtain their help. As a result, her excellence and beauty will be brilliantly displayed, her faults and defects will be concealed and hidden, her parent-in-law will cherish and commend her, her husband and master will laud and praise her, and her reputation will shine in town and village, its great glory extending to her father and mother… This is the root of glory or dishonor, the basis of fame or infamy. Of course you have to be circumspect!
Devotion | Esteem | Firmness | Honor | Important | Nothing | Respect | Respect |
Popular beliefs on essential matters must be examined in order to discover the original thought.
You will not mind if I say that where there is unhappiness in a house and there is an impression of someone [i.e. a departed spirit] coming back, it is because you make for that spirit a Garden of Memory in which it can live and revive its sufferings. Unless you are, consciously or unconsciously, in a state of mind in which this impression can vivify itself, you will not be troubled. Haven't you discovered that these things only happen to you when you are in a bad emotional state, physically or mentally disturbed? Don't you realize that you yourself vivify this memory?
Change | Consciousness | Control | Harmony | Life | Life | Means | Nature | Peace | Present | Regard | Time | Work |
War comes today as the result of one of three causes: either actual or threatened wrong by one country to another, or suspicion by one country that another intends to do it wrong ... or, from bitterness of feeling, dependent in no degree whatever upon substantial questions of difference. . . . The least of these three causes of war is actual injustice.
Brotherhood | Charity | Desire | Duty | Individual | Judgment | Love | Malice | People | Progress | Prosperity | Regard | Sentiment | Happiness |
Elizabeth Bowen, Full name Elizabeth Dorothea Cole Bowen
But to be quite oneself one must first waste a little time.
Consciousness | Nothing |
Sometimes ... yaralanıveririz so suddenly. But every wound will heal itself. Eventually heals, top off. Stored in the eyes. Does not want to be seen because there is no wound. As long as they advocate the wound pupils. Because if pupils are injured, you cannot look the world in the same way ever again. You start to see the bad side of everything you look at. Contaminants that have remained hidden even run away from his eyes. Did not see things that other people feel the same anymore and you do not love them anymore. Uncomfortable. They cannot look you in the same way again. This is close to you, so no one wants to see. Picture the same image, in fact, changing your eyes. If you walk out the picture, everything remains as before, not everyone is comfortable. Personally, I think it is best to go in such situations. Top go to the top. Out of spite.
Consciousness | Duty | God | Individual | Morality | Rule | God | Learn |
Elizabeth Drew, aka Elizabeth Brenner
The inspired scribbler always has the gift for gossip in our common usage he or she can always inspire the commonplace with an uncommon flavor, and transform trivialities by some original grace or sympathy or humor or affection.
Consciousness | Meaning | Self | Writing | Propaganda |
Ellen Glasgow, fully Ellen Anderson Gholson Glasgow
Violence commands both literature and life, and violence is always crude and distorted.
But what about human nature? Can it be changed? And if not, will it endure under Anarchism? Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can anyone speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed? John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities? Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities. Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.
Atheism | Belief | Earth | Fighting | God | Individual | Influence | Man | Power | Rule | Servitude | Thought | God | Thought |
Let us not overlook vital things, because of the bulk of trifles confronting us.
Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.
Consciousness | Man | Philosophy | Society | Unity | Society | Teacher |
Emmanuel Lévinas , originally Emanuelis Lévinas
It is necessary to dig deeper, down to the very meaning of the notion of being, and to show that the origin of all being, including that of nature, is determined by the intrinsic meaning of conscious life and not the other way around.
Consciousness | Life | Life |
The first thing that we have to realize is a fact of fundamental importance, because it means breaking away from all the ordinary prepossessions of orthodoxy. The plain fact is that Jesus taught no theology whatever. His teaching is entirely spiritual or metaphysical. Historical Christianity, unfortunately, has largely concerned itself with theological and doctrinal questions which, strange to say, have no part whatever in the Gospel teaching. It will startle many good people to learn that all the doctrines and theologies of the churches are human inventions built up by their authors out of their own mentalities… There is absolutely no system of theology of doctrine to be found in the Bible; it simply is not there.
Ability | Birth | Care | Consciousness | Debt | Determination | Discovery | Life | Life | Power | Time | Will | Wisdom | Discovery | Child |
Emmanuel Lévinas , originally Emanuelis Lévinas
Otherwise than Being. It is a matter of stating the breaking apart of a destiny that reigns in essence whose fragments and modalities—despite their diversity—belong the ones to the others, that is…do not escape Order, as though the ends of the thread cut by the Parque were tied up again after being cut. It is a matter of thinking the possibility of being torn out of essence. To go where? To go into what region? To stand on what ontological plane? But to be torn out of essence contests the unconditional privilege of the question: where?…[This is a] uniqueness for which the out-of-self, the difference relative to self, is non-indifference itself in the extra-ordinary recurrence of the pronominal.
Emmanuel Lévinas , originally Emanuelis Lévinas
To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods.
Emmanuel Lévinas , originally Emanuelis Lévinas
To become conscious of a being is then always for that being to be grasped across an ideality and on the basis of a said. Eyen an empirical, individual being is broached across the ideality of logos. Subjectivity qua consciousness can thus be interpreted as the articulation of an ontological event, as one of the mysterious ways in which its 'act of being' is deployed.
Emmanuel Lévinas , originally Emanuelis Lévinas
The oneself does not rest in peace under its identity, and yet its restlessness is not a dialectical scission, nor a process equalizing difference. Its unity is not just added on to some content of ipseity, like the indefinite article which substantifies even verbs, 'nominalizing' and thematizing them. Here the unity precedes every article and every process; it is somehow itself the content.