This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emil Fackenheim, fully Emil Ludwig Fackenheim
Man can never escape the ideal or absolute; he can merely exchange one absolute for another. He can ignore anything beyond his needs only by making an ideal out of the fulfillment of his needs themselves. In short, man cannot be an animal; he can only be a philosopher or anthropologist who asserts that men are animals and ought to live like them. It is not necessary to point out that this is just to set up another absolute.
Absolute | Character | Fulfillment | Man | Men |
“What” we do belongs to the world. In the “how,” the way we do it, we infallibly revel to ourselves whether our attitude is in harmony with the inner law or in contradiction to it, in accordance with our right form or opposed to it, open to Divine Being or closed to it. What is our right “form”? It is none other than that in which we are transparent to Divine Being. And to be transparent means that we are able to experience Divine Being in our selves and to reveal it in the world.
Character | Contradiction | Experience | Harmony | Law | Means | Right | World |
L. G. Elliott, fully Lloyd George Elliott
Vacillating people seldom succeed. They seldom win the solid respect of their fellows. Successful men and women are very careful in reaching decisions and very persistent and determined in action thereafter.
Action | Character | Men | People | Respect | Wisdom | Respect |
If men can ever learn to accept their truths as not final, and if they an ever learn to build on something better than dogma, they may not be found saying, discouragedly, every once in so often, that every civilization carries in it the seeds of decay.
Better | Character | Civilization | Dogma | Men | Learn | Truths |
George Eliot, pen name of Mary Ann or Marian Evans
It is in those acts called trivialities that the seeds of joy are forever wasted, until men and women look around with haggard faces at the devastation their own waste has made, and say the earth bears no harvest of sweetness, calling their denial knowledge.
Declaration of Independence NULL
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.
Character | Liberty | Life | Life | Men | Rights | Self | Truths |
Some people gauge their value by what they own. But in reality the entire concept of ownership of possessions is based on an illusion. When you obtain a material object, it does not become part of you. Ownership is merely your right to use specific objects whenever you wish and that no one has a right to take them away from you. How unfortunate is the person who has an ambition to cleave to something impossible to cleave to. Such a person will not obtain what he desires and will experience suffering.
Ambition | Character | Experience | Illusion | Object | People | Possessions | Reality | Right | Suffering | Will | Ambition | Value |
Perhaps the summary of good-breeding may be reduced to this rule. “Behave unto all men as you would they should behave to you.” This will most certainly oblige us to treat all mankind with the utmost civility and respect, there being nothing that we desire more than to be treated so by them.
Character | Civility | Desire | Good | Mankind | Men | Nothing | Respect | Rule | Will |
I respect the man who knows distinctly what he wishes. The greater part of all the mischief in the world arises from the fact that men do not sufficiently understand their own aims. They have undertaken to build a tower, and spend no more labor on the foundation than would be necessary to erect a hut.
Aims | Character | Labor | Man | Men | Respect | Wisdom | Wishes | World | Respect | Understand |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
The blackout of images of women or men visibly over sixty-five, engaged in any vital or productive adult activity, and their replacement by the ‘problem’ of age, is our society’s very definition of age. Age is perceived only as a decline or deterioration from youth.
Few are open to conviction, but the majority of men are open to persuasion.
Character | Majority | Men | Persuasion |
There are men who never err, because they never propose anything rational.
Anatole France, pen name of Jacques Anatole Francois Thibault
The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts. They bravely unveil their weaknesses, their doubts, their defects. They are courageous. They boldly ride a-tilt against prejudices. They love their fellow-men profoundly. They are generous. They allow their hearts to expand. They have compassion for all forms of suffering. Pity is the very foundation-stone of Genius.
Character | Compassion | Defects | Genius | Hypocrisy | Love | Men | Pity | Suffering | Virtue | Virtue |