This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object... The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Character | Experience | Mind | Nothing | Object | Perception | Present |
We should utilize every experience as a tool for elevation. Even when someone acts in a condescending manner towards us, we can view the situation in a positive manner and grow from the experience. When we suffer emotionally from a situation, we create the negative attitudes ourselves and hence the emotional suffering is our own creation.
Character | Experience | Suffering |
He who every morning plans the transactions of the day and follows out the plan carries a thread that will guide him through the labyrinth of the most busy life. The orderly arrangement of his time is like a ray of life which darts itself through all his occupations. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incident, chaos will soon reign.
Chance | Character | Day | Life | Life | Plan | Time | Will |
We draw to ourselves what we really want, not what we think we want. It’s not a bad idea to ask ourselves now and then, Whose truth are we living? Whose dream are we dreaming?
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Experience, it is said, makes a man wise. that is very silly talk. If there were nothing beyond experience it would simply drive him mad.
Character | Experience | Man | Nothing | Wise |
Carl Jung, fully Carl Gustav Jung
I have often seen individuals who simply outgrow a problem which had destroyed others. This ‘outgrowing’, revealed itself on further experience to be the raising of the level of consciousness. Some higher or wider interest arose on the person’s horizon, and through the widening of his view, the insoluble problem, lost its urgency. It was not solved logically in its own terms, but faded out in contrast to a new and strong life-tendency. It was not repressed and made unconscious, but merely appeared in a different light, and so became different itself. What, on a lower level, had led the wildest conflicts and emotions full of panic, viewed from the higher level of the personality, now seemed like a storm in the valley seen from a high mountain top. This does not mean that the thunderstorm is robbed of its reality; it means that instead of being in it, one is now above it.
Character | Consciousness | Contrast | Emotions | Experience | Life | Life | Light | Means | Panic | Personality | Reality |
The experience of another is not valid for the understanding of reality. But the organized religions throughout the world are based on the experience of another and, therefore, are not liberating man but only binding him to a particular pattern that sets man against man. Each one of us has to start anew, afresh, for what we are, the world is. The world is not different from you and me. This little world of our problems, extended, becomes the world and the problems of the world.
Character | Experience | Little | Man | Problems | Reality | Understanding | World |
Jaron Lanier, fully Jaron Zepel Lanier
Life is based on limitation and compromise. The fact that we forget the meaning of life is the meaning of life. Being in a state of partial awareness allows experience and life to progress. God, as an omniscient being, is not an “experiencing being” because his or her experience is not new. If You were going to start a universe, what would Your options be? You could choose to remain totally stagnant, but that wouldn’t amount to a true universe. You’d need entities that experience it, entities that are fragile and temporary and not omniscient. That’s who we are and why we’re here.
Awareness | Character | Experience | God | Life | Life | Meaning | Need | Progress | Universe | Awareness |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold. Faith alone defends.
Character | Children | Danger | Experience | Faith | Men | Nature | Security | Superstition | Danger |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, vision cleared, ambition inspired, and success achieved.
Ambition | Character | Experience | Quiet | Soul | Success | Suffering | Vision | Ambition | Trial |
Carl Jung, fully Carl Gustav Jung
Our unconscious existence is the real one and our conscious world a kind of illusion, an apparent reality constructed for a specific purpose like a dream which seems a reality as long as we are in it.
Character | Existence | Illusion | Purpose | Purpose | Reality | World |
Juvenal, fully Decimus Junius Juvenalis NULL
We deem those happy who, from the experience of life, have learned to bear its ills, without being overcome by them. A father may turn his back on his child, brothers and sisters may become inveterate enemies, husbands may desert their wives, wives their husbands. But a mother’s love endures through all; in good repute, in bad repute, in the face of the world’s condemnation, a mother still loves on and still hopes that her child may turn from his evil ways, and repent; still she remembers the infant smiles that once filled her bosom with rapture, the merry laugh, the joyful shout of his childhood, the opening promise of his youth; and she can never be brought to think him all unworthy.
Character | Childhood | Evil | Experience | Father | Good | Happy | Life | Life | Love | Mother | Promise | World | Youth | Child | Think |
It has ever been my experience that folks who have no vices, have very few virtues.
Character | Experience |
Anyone who works on self-improvement will find faults. An honest look at ourselves will show we are not on as high a spiritual level as we thought. Do not be excessively upset about this for it is a universal experience and should not disturb your peace of mind to the degree it will prevent you from further growth.
Character | Experience | Growth | Improvement | Mind | Peace | Self | Self-improvement | Thought | Will |
Emmanuel Lévinas , originally Emanuelis Lévinas
The fundamental experience which objective experience itself presumes is the fundamental experience of the Other... Moral consciousness is not an experience of values, but access to exterior Being: exterior being par excellence is the Other.
Character | Consciousness | Excellence | Experience | Excellence |
Good judgment comes from experience, and experience comes from bad judgment.
Character | Experience | Good | Judgment | Wisdom |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Proverbs are the condensed wisdom of long experience in brief, epigrammatic form, easily remembered and always ready for use. They are the alphabet of morals; and are commonly prudential watchwords and warnings, and so lean toward a selfish view of life.