This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The aim of education is the knowledge not of facts but of values.
Wonder, connected with principle of rational curiosity, is the source of all knowledge and discovery, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.
Character | Curiosity | Discovery | Ends | Knowledge | Piety | Wonder |
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Action | Behavior | Capacity | Character | Consciousness | Individuality | Knowing | Knowledge | Man | Meditation | Relationship | Right | Self | Virtue | Virtue |
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Character | Education | Experience | Habit | Instinct | Knowledge | Nature | Perception | Present | Unity | Will |
Arianna Huffington, born Arianna Stassinopoulos
So long as we are on a search for pain-free human relationships, or shifting responsibility for all our hurt and all our fears of abandonment, or seeking ourselves in others, we have not yet found the thread that will lead us toward God, or ourselves. When we learn to accept ourselves - not just our public achievements and private successes, not just the divine being we are evolving into, but also our failures, inadequacies, cowardices and fears - then we will be able to embrace the strangers among us, because we will, finally, have embraced the stranger inside ourselves.
Character | God | Pain | Public | Responsibility | Search | Will | Learn |
The idolatrous worship of ethical values in and for themselves defeats its own object - and defeats it not only because... there is a lack of all-around development, but also and above all because even the highest forms of moral idolatry are God-eclipsing and therefore guarantee the idolater against the enlightening and liberating knowledge of Reality.
Character | God | Guarantee | Knowledge | Object | Reality | Worship |
We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
Petra Kelly, fully Petra Karin Kelley
Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
Character | Conscience | Consequences | Family | Life | Life | Men | Politics | Search | Self | Thought | Universe | Thought |
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.
Adventure | Character | Enough | Ideas | Love | Man | Mediocrity | Men | Money | Power | Religion | Search | Unity | Will |
Since the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate, it is evident that our knowledge is only conversant about them... Knowledge then seems to me to be nothing but the perception of the connection of and agreement, or disagreement and repugnancy of any of our ideas. In this alone it consists. Where this perception is, there is knowledge, and where it is not, there, though we may fancy, guess, or believe, yet we always come short of knowledge.
Character | Disagreement | Ideas | Knowledge | Mind | Nothing | Object | Perception |
It is not the truth which a man possesses, or believes he possesses, but the earnest effort which he puts forth to reach the truth, which constitutes the worth of a man. For it is not by the possession, by the search after truth that he enlarges his power, wherein alone consists his ever-increasing perfection. Possession makes one content, indolent, proud.
Character | Effort | Man | Perfection | Power | Search | Truth | Worth |
Joshua L. Liebman, fully Joshua Loth Liebman
Maturity is achieved when a person accepts life as full of tension; when he does not torment himself with childish guilt feelings, but avoids tragic adult sins; when he postpones immediate pleasures for the sake of long-term values... Our generation must be inspired to search for that maturity which will manifest itself in the qualities of tenacity, dependability, co-operativeness and the inner drive to work and sacrifice for a nobler future of mankind.
Character | Feelings | Future | Guilt | Life | Life | Mankind | Qualities | Sacrifice | Search | Tenacity | Will | Work |
Everything was possessed of personality, only different from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature ever learns, and that was to feel beauty... Observation was certain to have its rewards. Interest, wonder, admiration grew, and the fact was appreciated that life was more than mere human manifestation; it was expressed in a multitude of forms. This appreciation enriched Lakota existence. Life was vivid and pulsating; nothing was casual and commonplace. The Indian lived - lived in every sense of the word - from his first to his last breath.
Admiration | Appreciation | Beauty | Blessings | Books | Character | Earth | Existence | Knowledge | Life | Life | Nature | Nothing | Observation | Personality | Sense | Wonder | World | Appreciation |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |