This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.
Anger | Character | Desire | Envy | Fear | Hate | Hope | Love | Men | Pain | Pleasure | Respect | Rest | Revenge | Respect |
Everything was possessed of personality, only different from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature ever learns, and that was to feel beauty... Observation was certain to have its rewards. Interest, wonder, admiration grew, and the fact was appreciated that life was more than mere human manifestation; it was expressed in a multitude of forms. This appreciation enriched Lakota existence. Life was vivid and pulsating; nothing was casual and commonplace. The Indian lived - lived in every sense of the word - from his first to his last breath.
Admiration | Appreciation | Beauty | Blessings | Books | Character | Earth | Existence | Knowledge | Life | Life | Nature | Nothing | Observation | Personality | Sense | Wonder | World | Appreciation |
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.
Character | Consequences | Difficulty | Example | Good | Nature | Pleasure | Prison | Thinking | Thought | Time | Truth | Will | Thought |
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.
Cause | Character | Envy | Fortune | Good | Pain | People | Pleasure | Suffering | Understanding | Loss |
Thomas Malthus, fully Thomas Robert Malthus
An ardent love and admiration of virtue seems to imply the existence of something opposite to it, and it seems highly probably that the same beauty of form and substance, the same perfection of character could not be generated without the impressions of disapprobation which arise from the spectacle of moral evil.
Admiration | Beauty | Character | Evil | Existence | Love | Perfection | Virtue | Virtue | Beauty |
Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Character | Enough | Ideas | Knowing | Man | Mind | Nothing | Perception | Receive | Reflection | Self | Sense | Thinking | Understanding |
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |
David Mallet, also David Malloch
Who despises fame will soon renounce the virtues that deserve it.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.
Admiration | Chance | Character | Man | Men | Mind | Respect | Soul | Thinking | Will | Work | World | Worth | Wrong | Respect |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Other passions have objects to flatter the, and seem to content and satisfy them for a while; there is power in ambition, pleasure in luxury, and pelf in covetousness; but envy can gain nothing but vexation.
Ambition | Character | Envy | Luxury | Nothing | Pleasure | Power |
Some people ask why the righteous suffer in this world. To a great extent the question is based on a misconception. Often, the criteria people use to judge whether another person is living a good life or not is by his financial standard of living... A truly righteous person by definition lives a happy life. Such a person has internalized the awareness that all the occurrences in his life are for the good, and he has satisfaction from his life. His life has meaning and purpose. His whole being is focused on spiritual elevation. He deeply feels that the good life is to fulfill the will of the Almighty and hence he feels great pleasure in the good deeds that he performs.
Awareness | Character | Deeds | Good | Happy | Life | Life | Meaning | People | Pleasure | Purpose | Purpose | Question | Will | World | Deeds | Awareness |
Musonius, fully Gaius Musonnius Rufus NULL
The greatest admiration gives rise, not to words, but to silence.
Admiration | Character | Silence | Words |
The habit of dissipating every serious thought by a succession of agreeable sensations is as fatal to happiness as to virtue; for when amusement is uniformly substituted for objects of moral and mental interest, we lose all that elevates our enjoyments above the scale of childish pleasures.
Character | Habit | Thought | Virtue | Virtue | Happiness | Thought |