This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Simeon ben Azai, sometimes Ben Azai
The recompense of virtue is virtue, and sin, sin.
Character | Recompense | Sin | Virtue | Virtue |
He who can wait for what he desires takes the course not to be exceedingly grieved if he fails of it; he, on the contrary, who labors after a thing too impatiently thinks the success when it comes is not a recompense equal to all the pains he has been at about it.
Character | Recompense | Success |
Discourtesy does not spring merely from one bad quality, but from several - from foolish vanity, from ignorance of what is due to others, from indolence, from stupidity, from the distraction of thought, from contempt of others, from jealousy.
Character | Contempt | Ignorance | Indolence | Jealousy | Stupidity | Thought |
Charles Alexander Eastman, first named Ohiyesa
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
Balance | Beauty | Belief | Character | Children | Contempt | Disgrace | Generosity | Giving | Guests | Hope | Legends | Little | Love | Possessions | Simplicity | Taste | Time | Weakness | Will | Beauty | Child | Happiness | Learn |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
There is no real elevation of mind in a contempt of little things; it is, on the contrary, from too narrow views that we consider those things of little importance which have in fact such extensive consequences.
Character | Consequences | Contempt | Little | Mind |
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Abundance | Character | Contemplation | Contempt | Insecurity | Life | Life | Machines | Morality | Opportunity | Poverty | Problems | Sense | Unhappiness | Loss |
Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
Beauty | Character | Earth | Fortune | Important | Life | Life | Nature | Recompense | Reward | Virtue | Virtue | Value |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man.
Age | Character | Contempt | Individual | Indulgence | Man | Pleasure | Sensuality |
Tai-shang Kan-Ying Pien (Treatise of the Exalted One on Response and Retribution) NULL
The recompense of good and evil follows as the shadow follows the figure.
Character | Evil | Good | Recompense |