This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Yosef Leib Bloch, fully R' Yosef Yehudah Leib Bloch
It is a fundamental principle that no person can entirely free himself from taking the people in his environment into consideration. When doing something in the presence of others, it is impossible not to think about how other people will view what you are doing... Any good act you do will be much purer if others are not aware of you.
William J. H. Boetcker, fully William John Henry Boetcker
If you want to earn more - learn more. If you want to get more out of the world you must put more into the world. For, after all, men will get no more out of life than they put into it.
Give up the notion that there is a final state to attain. Spiritual life consists of ongoing practice undertaken as a lifetime work. This realization breeds humility, especially when we realize that in our initial infatuation with enlightenment, we underestimate the amount of inner work necessary to free us from our addictive patterns of thought and behavior.
Behavior | Character | Enlightenment | Humility | Life | Life | Practice | Thought | Work | Thought |
To him in whom loves dwells, the whole world is but one family.
The extent of poverty in the world is much exaggerated. Our sensitiveness makes half our poverty; our fears - anxieties for ills that never happen - a greater part of the other half.
The greatest part of mankind employ their first years to make their last miserable.
Richard Maurice Bucke, often called Maurice Bucke
The life which is in man is eternal, as all life is eternal; that the soul of man is as immortal as God is; that the universe is so built and ordered that without any peradventure all things work together for the good of each and all; that the foundation principle of the world is what we call love, and that the happiness of every individual is in the long run absolutely certain.
Character | Eternal | God | Good | Individual | Life | Life | Love | Man | Soul | Universe | Work | World | God | Happiness |
Boethius, fully Anicius Manlius Severinus Boethius NULL
It is one thing to be carried through an endless life, another thing to embrace the whole presence of an endless life together, which is manifestly proper to the divine Mind. The temporal world seems to emulate in part that which it cannot fully obtain or express, tying itself to whatever presence there is in this exiguous and fleeting moment - a presence which, since it carries a certain image of that abiding Presence, gives to whatever may partake of it the quality of seeming to have being. But because it could not stay, it undertook an infinite journey of time; and so it came to pass that, by going, it continued that life, whose plenitude it could not comprehend by staying.
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated body. This world of imagination is infinite and eternal, whereas the world of generation, of vegetation, is finite and temporal. There exist in that eternal world the permanent realities of everything which we see reflected in this vegetable glass of nature.
Body | Character | Death | Eternal | Eternity | Imagination | Nature | World |
Boethius, fully Anicius Manlius Severinus Boethius NULL
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |
We meet with few utterly dull and stupid souls: the sublime and transcendent are still fewer; the generality of mankind stand between these two extremes: the interval is filled with multitudes of ordinary geniuses, but all very useful, and the ornaments and supports of the commonwealth.