This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Continual success in obtaining those things which a man form time to time desireth, that is to say, continual prospering, is that men call felicity; I mean the felicity of this life. For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense.
Character | Desire | Fear | Life | Life | Man | Men | Mind | Sense | Success | Time | Tranquility |
Every time you give another a "piece of your mind," you add to your own vacuum.
No man ever did a designed injury to another, but at the same time he did a greater to himself.
W. T. Grant, fully William Thomas Grant
It must be obvious to those who take the time to look at human life that its greatest values lie not in getting things, but in doing them, in doing them together, in all working toward a common aim, in the experience of comradeship, of warmhearted 100% human life.
Character | Experience | Life | Life | Time |
Forgiveness means giving up, letting go. It has nothing to do with condoning behavior. It's just letting the whole thing go. 'I forgive you for not being the way I want you to be. I forgive you and set you free.' (Affirmation sets you free.)
Behavior | Character | Forgiveness | Giving | Means | Nothing | Forgive |
Every man, no matter how great or small, must be viewed not as a means to an end, but as an end in himself.
Mary Eliza Haweis, aka Mrs. Hugh R. Haweis, maiden name Mary E. Joy
After all, what is vanity? If it means only a certain wish to look one’s best, is it not another name for self-respect? If it means inordinate self-admiration (very rare among persons with some occupation), it is less wicked than absurd.
Absurd | Admiration | Character | Means | Occupation | Respect | Self |
What do people mean when they talk about unhappiness? It is not so much unhappiness as impatience that from time to time possesses men, and then they choose to call themselves miserable.
Character | Impatience | Men | People | Time | Unhappiness |
Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little - diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God’s mercies, which, in a distance, lost their greatness.
Blessings | Character | Ends | Faith | God | Greatness | Little | Looks | Right | Time | Wrong | Infidelity |
Suffering is a great teacher. Suffering teaches you the limitations of your power; it reminds you of the frailty of your health, the instability of your possessions, and the inadequacy of your means which have only been lent to you and must be returned as soon as the Owner desires it. Suffering visits you and teaches you the nothingness of your false greatness. It teaches you modesty.
Character | Greatness | Health | Instability | Means | Modesty | Possessions | Power | Suffering |
Work is hard. Distractions are plentiful. And time is short.
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |
The human species... capacity for good is infinite, since they can, they desire, make room within themselves for divine Reality. But at the same time their capacity for evil is, not indeed infinite (since evil is always ultimately self-destructive and therefore temporary), but uniquely great. Hell is total separation from God, and the devil is the will to that separation... To be diabolic on the grand scale, one must, like Milton’s Satan, exhibit in a high degree all the moral virtues, except only charity and wisdom.
Capacity | Character | Charity | Desire | Devil | Evil | God | Good | Hell | Reality | Satan | Self | Time | Will | Wisdom |