This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The new ardor which burns in his breast consumes in its glow the lower noes which formerly beset him, and keeps him immune against infection from the entire groveling portion of his nature. Magnanimities once impossible are now easy; paltry conventionalities and mean incentives once tyrannical hold no sway. The stone wall inside of him has fallen, the hardness in his heart has broken down. The rest of us can, I think, imagine this by recalling our state of feeling in those temporary melting moods into which either the trials of real life, or the theatre, or a novel sometimes throws us. Especially if we weep! For it is then as if our tears broke through an inveterate inner dam, and let all sorts of ancient peccancies and moral stagnancies drain away, leaving us now washed and soft of heart and open to every nobler leading. With most of us the customary hardness quickly returns, but not so with saintly persons. Many saints, even as energetic ones as Teresa and Loyola, have possessed what the church traditionally reveres as a special grace, the so-called gift of tears. In these persons the melting mood seems to have held almost uninterrupted control. And as it is with tears and melting moods, so it is with other exalted affections. Their reign may come by gradual growth or by a crisis; but in either case it may have come to stay.
Action | Faith | Man | Nature | Necessity | Present | Truth | Will |
A sermon on a hat: "'The hat, my boy, the hat, whatever it may be, is in itself nothing--makes nothing, goes for nothing; but, be sure of it, everything is life depends upon the cock of the hat.' For how many men--we put it to your own experience, reader--have made their way through the thronging crowds that beset fortune, not by the innate worth and excellence of their hats, but simply, as Sampson Piebald has it, by 'the cock of their hats'? The cock's all."
Present |
Before we set our hearts too much on anything, let us examine how happy are those who already possess it.
Philosophy triumphs easily over past and future evils, but present evils triumph over philosophy.
Philosophy finds it an easy matter to vanquish past and future evils, but the present are commonly too hard for it.
Plenty of people despise money, but few know how to give it away.
O momentary grace of mortal men, which we more hunt for than the grace of God! Who builds his hope in air of your fair looks, lives like a drunken sailor on a mast, ready, with every nod, to tumble down into the fatal bowels of the deep.
Past cure I am, now Reason is past care, and frantic-mad with evermore unrest; my thoughts and my discourse as madmen's are, at random from the truth vainly express'd; for I have sworn thee fair, and thought thee bright, who art as black as hell, as dark as night.
Present |
Press not a falling man too far; 'tis virtue: his faults lie open to the laws; let them, not you, correct him.
May I recognize all the manifestations that appear to me in the bardo (intermediate state) as being my own projections; emanations of my own mind. When the bardo of the moment of death appears may I abandon attachments and mental fixations, and engage without distraction in the path which the instructions make clear. Mind projected into the sphere of uncreated space, separated from body, from flesh and blood, I will know that which is impermanence and illusion.
If you want to know your past life, look into your present condition; if you want to know your future life, look at your present actions.
Kautilya, aka Chanakya or Vishnu Gupta NULL
He who is overly attached to his family members experiences fear and sorrow, for the root of all grief is attachment. Thus one should discard attachment to be happy.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Above, there is abundance of sattva; in the lower order of creation, tamas predominates; in the middle, rajas dominates. Such is creation from Brahma down to a blade of grass.
Discernment | Men | Present |
Another important historical factor is the fact that this already very simple religion was further simplified and purified by the early philosophers of ancient China. Our first great philosopher was a founder of naturalism; and our second great philosopher was an agnostic.
Ban Zhao, courtesy name Huiban
Now For self-culture nothing equals respect for others. To counteract firmness nothing equals compliance. Consequently it can be said that the Way of respect and acquiescence is woman's most important principle of conduct. So respect may be defined as nothing other than holding on to that which is permanent; and acquiescence nothing other than being liberal and generous. Those who are steadfast in devotion know that they should stay in their proper places; those who are liberal and generous esteem others, and honor and serve chem.
Age | Authority | Books | Boys | Children | Conduct | Education | Men | Present | Relationship | Rites | Rule | Study | Teach | Understand |
You will not mind if I say that where there is unhappiness in a house and there is an impression of someone [i.e. a departed spirit] coming back, it is because you make for that spirit a Garden of Memory in which it can live and revive its sufferings. Unless you are, consciously or unconsciously, in a state of mind in which this impression can vivify itself, you will not be troubled. Haven't you discovered that these things only happen to you when you are in a bad emotional state, physically or mentally disturbed? Don't you realize that you yourself vivify this memory?
Change | Consciousness | Control | Harmony | Life | Life | Means | Nature | Peace | Present | Regard | Time | Work |
How can love be worthy of its name if one selects solely the pretty things and leaves out the hardships? It is easy to enjoy the good and dislike the bad. Anybody can do that. The real challenge is to love the good and the bad together, not because you need to take the rough with the smooth but because you need to go beyond such descriptions and accept love in its entirety.