This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A wise man should so write (though in words understood by all men) that wise men only should be able to commend him.
The decay of sense in men waking is not the decay of the motion made in sense, but an obscuring of it in such manner as the light of the sun obscureth the light of the stars, which stars do no less exercise their virtue, by which they are visible, in the day than in the night. But because amongst many strokes which our eyes, ears, and other organs, receive from external bodies, the predominant only is sensible; therefore, the light of the sun being predominant, we are not affected with the action of the stars. And any object being removed from our eyes, though the impression it made in us remain, yet other objects more present succeeding and working on us, the imagination of the past is obscured, and made weak, as the voice of a man is in the noise of the day. From whence it followeth that the longer the time is, after the sight or sense of any object, the weaker is the imagination. For the continual change of man’s body destroys in time the parts which in sense were moved; so that distance of time, and of place, hath one and the same effect in us. For as at a great distance of place that which we look at appears dim and without distinction of the smaller parts, and as voices grow weak and inarticulate, so also after great distance of time our imagination of the past is weak; and we lose, for example, of cities we have seen many particular streets, and of actions many particular circumstances. This ‘decaying sense,’ when we would express the thing itself, I mean ‘fancy’ itself, we call ‘imagination,’ as I said before; but when we would express the decay, and signify that the sense is fading, old, and past, it is called ‘memory.’ So that imagination and memory are but one thing, which for divers considerations hath divers names.
A Rule, By Which The Laws Of Nature May Easily Be Examined And though this may seem too subtile a deduction of the Lawes of Nature, to be taken notice of by all men; whereof the most part are too busie in getting food, and the rest too negligent to understand; yet to leave all men unexcusable, they have been contracted into one easie sum, intelligible even to the meanest capacity; and that is, Do not that to another, which thou wouldest not have done to thy selfe; which sheweth him, that he has no more to do in learning the Lawes of Nature, but, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the ballance, and his own into their place, that his own passions, and selfe-love, may adde nothing to the weight; and then there is none of these Lawes of Nature that will not appear unto him very reasonable.
Almighty God hath created the mind free. All attempts to influence it by temporal punishments or burthens are a departure from the plan of the holy author of our religion No man shall be compelled to frequent or support any religious worship or ministry or shall otherwise suffer on account of his religious opinions or belief, but all men shall be free to profess and by argument to maintain, their opinions in matters of religion. I know but one code of morality for men whether acting singly or collectively.
Harmony | Heart | Law | Liberty | Life | Life | Majority | Mind | Sacred | Will |
Defamation is becoming a necessary of life; insomuch, that a dish of tea in the morning or evening cannot be digested without this stimulant. Even those who do not believe these abominations, still read them with complaisance to their auditors, and instead of the abhorrence and indignation which should fill a virtuous mind, betray a secret pleasure in the possibility that some may believe them, though they do not themselves.
If all be true that I do think, there are five reasons we should drink. Good friends, good times, or being dry, or lest we should be by and by, or any other reason why
Government | Liberty | Man | People | Property | Safe | Will | Government |
If we can prevent the government from wasting the labors of the people under the pretense of caring for them, they will be happy.
Government | Liberty | Man | Rights | Government |
In a republican nation, whose citizens are to be led by reason and persuasion and not by force, the art of reasoning becomes of first importance
Government | Individual | Liberty | Will | Government |
God has formed us moral agents... that we may promote the happiness of those with whom He has placed us in society, by acting honestly towards all, benevolently to those who fall within our way, respecting sacredly their rights, bodily and mental, and cherishing especially their freedom of conscience, as we value our own.
Death | Liberty | Pardon | People | Public | Quiet | Right | Spirit | Time | Will | Wrong |
I am for a government rigorously frugal and simple, applying all the possible savings of the public revenue to the discharge of the national debt; and not for a multiplication of officers and salaries merely to make partisans, and for increasing, by every device, the public debt, on the principle of its being a public blessing.
Better | Liberty | Men | Mind | Public | Respect | Will | Respect |
I discharge every person under punishment or prosecution under the Sedition Law, because I considered, and now consider, that law to be a nullity as absolute and palpable as if Congress had ordered us to fall down and worship a golden image.
I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared.
Liberty |