This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It takes a lot of self-love and presumption to have such esteem for one’s own opinions that to establish them one must overthrow the public peace and introduce so many inevitable evils, and such a horrible corruption of morals, as civil wars and political changes bring with them in a matter of such weight - and introduce them into one’s own country.
Corruption | Esteem | Inevitable | Love | Peace | Presumption | Public | Self | Self-love | Wisdom |
What is public history but a register of the successes and disappointments, the vices, the follies and the quarrels of those who engage in contention for power.
Contention | History | Power | Public | Wisdom |
Demean thyself more warily in thy study than in the street. If thy public actions have a hundred witnesses, thy private have a thousand. The multitude looks but upon thy actions; thy conscience looks into them: the multitude may chance to excuse thee, if not acquire thee; thy conscience will accuse thee, if not condemn thee.
Chance | Conscience | Looks | Public | Study | Will | Wisdom |
Authority is properly the servant of justice, and political powers are arbitrary and illegitimate if not based upon qualification for that service. This is the doctrine of the ethical derivation of authority or public power, as opposed to that of an unconditioned and inherent sovereignty.
Authority | Doctrine | Justice | Power | Public | Service | Wisdom |
There is no country in the world in which everything can be provided for by the laws, or in which political institutions can prove a substitute for common sense and public morality.
A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasure. From that moment on, the majority always votes for the candidate promising the most benefits from the public treasure, with the result that a democracy collapses over loose fiscal policy.
Democracy | Government | Majority | Policy | Public | Wisdom |
The man whom neither riches nor luxury nor grandeur can render happy may, with a book in his hand, forget all his troubles under the friendly shade of every tree, and may experience pleasures as infinite as they are varied, as pure as they are lasting, as lively as they are unfading, and as compatible with every public duty as they are contributory to private happiness.
Duty | Experience | Happy | Luxury | Man | Public | Riches | Troubles | Wisdom | Riches |
What the public wants is the image of passion, not passion itself.
If the meaning of life is not a mystery, if leading meaningful lives is within the power of all of us, then we do not need to ask the question `What’s it all about?’ in despair. We can look around us and see the many ways in which life can be meaningful. We can see the value of happiness while accepting that it is not everything, which will make it easier for us at those times when it eludes us. We can learn to appreciate the pleasure of life without becoming slaves to appetites which can never be satisfied. We can see the value of success, while not interpreting that too narrowly, so that we can appreciate the project of striving to become what we want to be as well as the more visible, public signs of success. We can see the value of seizing the day, without leading us into a desperate scramble to grasp the ungraspable moment. We can appreciate the value in helping others lead meaningful lives, too, without thinking that altruism demands everything we have. And finally, we can recognize the value of love, as perhaps the most powerful motivator to do anything at all.
Altruism | Day | Despair | Life | Life | Love | Meaning | Mystery | Need | Pleasure | Power | Public | Question | Success | Thinking | Will | Happiness | Learn | Value |
Our American system of government by lobbyist guarantees us a form of taxation with representation that the founding father did not foresee: special interests get the representation while the broad public gets the taxation.
Father | Government | Public | System | Government |
The arts of power and its minions are the same in all countries and in all ages. It marks its victim; denounces [him]; and excites the public odium and the public hatred, to conceal its own abuses and encroachments.
We narratively represent our selves in part in order to answer certain questions of identity. It is useful to distinguish two different aims of self-representation that in the end are deeply intertwined. First, there is self-representation for the sake of self-understanding. This is the story we tell ourselves to understand ourselves for who we are. The ideal here is convergence between self-representation and an acceptable version of the story of our actual identity. Second, there is self-representation for public dissemination, whose aim is underwriting successful social interaction.
Aims | Distinguish | Order | Public | Self | Story | Understanding | Understand |