This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The human mind feels restless and dissatisfied under the anxieties of ignorance. It longs for the repose of conviction; and to gain this repose it will often rather precipitate its conclusions than wait for the tardy lights of observation and experiment. There is such a thing, too, as the love of simplicity and system, a prejudice of the understanding which disposes it to include al the phenomena of nature under a few sweeping generalities, and indolence which loves to repose on the beauties of a theory rather than encounter the fatiguing detail of its evidences.
Character | Experiment | Ignorance | Indolence | Love | Mind | Nature | Observation | Phenomena | Prejudice | Repose | Simplicity | System | Understanding | Will |
Paul Chatfield, pseudonym for Horace Smith
Humanity is much more shown in our conduct towards animals, where we are irresponsible except to heaven, than towards our fellow-creatures, where we are restrained by the laws, by public opinion, and fear of retaliation.
Character | Conduct | Fear | Heaven | Humanity | Opinion | Public | Retaliation |
The aim of philosophic theory is the practical realization of all moral purposes, and this is the essence of religion.
Morality regulates the acts of man as a private individual; honor, his acts as a public man.
We have in America the largest public school system on earth, the most expensive college buildings, the most extensive curriculum, but nowhere else is education so blind to its objectives, so indifferent to any specific outcome as in America. One trouble has been its negative character. It has aimed at the repression of faults rather than the creation of virtues.
Character | Earth | Education | Objectives | Public | System | Trouble |
Herbert Hoover, fully Herbert Clark Hoover
No public man can be a little crooked. There is no such thing as a no-man's-land between honesty and dishonesty.
Character | Dishonesty | Honesty | Land | Little | Man | Public |
Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.
Appearance | Cause | Character | Men | Public | Reflection | Right | Truth | Wrong |
John Hay, fully John Milton Hay
They [trees] hang on from a past no theory can recover. They will survive us. The air makes their music. Otherwise, they live in savage silence, though mites and nematodes and spiders teem at their roots, and though the energy with which they feed on the sun and are able to draw water sometimes hundred of feet up their trunks and into their twigs and branches calls for a deafening volume of sound.
Character | Energy | Music | Past | Silence | Sound | Will |
The only difference betwixt the natural vices and justice lies in this, that the good, which results from the former, arises from every single act, and is the object of some natural passion: whereas a single act of justice, consider’d in itself, may often be contrary to the public good; and ‘tis only the concurrence of mankind, in a general scheme or system of action, which is advantageous.
Action | Character | Good | Justice | Mankind | Object | Passion | Public | System |
Arianna Huffington, born Arianna Stassinopoulos
So long as we are on a search for pain-free human relationships, or shifting responsibility for all our hurt and all our fears of abandonment, or seeking ourselves in others, we have not yet found the thread that will lead us toward God, or ourselves. When we learn to accept ourselves - not just our public achievements and private successes, not just the divine being we are evolving into, but also our failures, inadequacies, cowardices and fears - then we will be able to embrace the strangers among us, because we will, finally, have embraced the stranger inside ourselves.
Character | God | Pain | Public | Responsibility | Search | Will | Learn |
It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind.
Ambition | Avarice | Beginning | Character | Events | Generosity | Human nature | Love | Mankind | Men | Motives | Nations | Nature | Principles | Public | Self | Self-love | Society | Spirit | Uniformity | World |
The only effect of public punishment is to show the rabble how bravely it can be borne.
Character | Public | Punishment |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |