This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
Beauty | Character | Earth | Fortune | Important | Life | Life | Nature | Recompense | Reward | Virtue | Virtue | Value |
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |
The deepest principle in human nature is the craving to be appreciated.
Character | Human nature | Nature |
Arianna Huffington, born Arianna Stassinopoulos
So long as we are on a search for pain-free human relationships, or shifting responsibility for all our hurt and all our fears of abandonment, or seeking ourselves in others, we have not yet found the thread that will lead us toward God, or ourselves. When we learn to accept ourselves - not just our public achievements and private successes, not just the divine being we are evolving into, but also our failures, inadequacies, cowardices and fears - then we will be able to embrace the strangers among us, because we will, finally, have embraced the stranger inside ourselves.
Character | God | Pain | Public | Responsibility | Search | Will | Learn |
It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind.
Ambition | Avarice | Beginning | Character | Events | Generosity | Human nature | Love | Mankind | Men | Motives | Nations | Nature | Principles | Public | Self | Self-love | Society | Spirit | Uniformity | World |
Arianna Huffington, born Arianna Stassinopoulos
Life and love are not essentially about “a few persons nearest us.” They are found in the spiritual nature that unites us, even if everything else separates us. Apart from this unity, we are still lonesome and alienated - we are merely lonesome together, alienated together.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
Knowledge is a function of being; but the thing known is independent of the mode and nature of the knower.
We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
Carl Jung, fully Carl Gustav Jung
I have often seen individuals who simply outgrow a problem which had destroyed others. This ‘outgrowing’, revealed itself on further experience to be the raising of the level of consciousness. Some higher or wider interest arose on the person’s horizon, and through the widening of his view, the insoluble problem, lost its urgency. It was not solved logically in its own terms, but faded out in contrast to a new and strong life-tendency. It was not repressed and made unconscious, but merely appeared in a different light, and so became different itself. What, on a lower level, had led the wildest conflicts and emotions full of panic, viewed from the higher level of the personality, now seemed like a storm in the valley seen from a high mountain top. This does not mean that the thunderstorm is robbed of its reality; it means that instead of being in it, one is now above it.
Character | Consciousness | Contrast | Emotions | Experience | Life | Life | Light | Means | Panic | Personality | Reality |
The fool exposes the limitations of human criteria, confronts us anew with the undefined nature of our cosmic existence, leads us backstage to make us aware of the artificiality of our cultural values, and then shows us a world without limit, because it is neither categorized nor ordered in accordance with artificial opposites. The sick jester removes these opposites, tears down external and internal barriers and causes us to tumble head over heels from our tailor-made world of lines and demarcations into a more comprehensive and holistic dimension that has no beginning or end.
Beginning | Character | Existence | Nature | Tears | World |
Petra Kelly, fully Petra Karin Kelley
Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
Character | Conscience | Consequences | Family | Life | Life | Men | Politics | Search | Self | Thought | Universe | Thought |