This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
H. L. Mencken, fully Henry Louis Mencken
In the superman Nietzsche gave the world the conceivable and possible goal for all human effort. Remained there but still a problem and it was this: When the Superman Appears at last on earth, what then? Will there be another super superman to follow and another super-superman after that? In the end, man will become the equal of the creator of the universe, whoever or whatever He may be? Or will a period of decline after eating, with long return down the line, down through the superman to man again, and then on to the anthropoid ape, to the lower mammals, to the asexual cell, and, finally, to mere inert matter, gas, ether, and empty space?
What could be better, really, than to sit by the fire in the evening with a book, while the wind beats against the windowpanes, and the lamp burns?... You forget everything ... and hours go by. Without moving, you walk through lands you imagine you can see, and your thoughts, weaving in and out of the story, delight in the details or follow the outlines of the adventures. You merge with the character; you think you're the one whose heart is beating so hard within the clothes he's wearing.
As we progress, various shades of meaning and deeper levels of understanding will complement this initial effort.
H. L. Mencken, fully Henry Louis Mencken
In every unbeliever's heart there is an uneasy feeling that, after all, he may awake after death and find himself immortal. This is his punishment for his unbelief. This is the agnostic's Hell.
In the confrontation between the stream and the rock, the stream always wins--not through strength but by perseverance.
Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to dictatorial and oppressive government?
Let the refining and improving of your own life keep you so busy that you have little time to criticize others.
There is no truth except in its relation, that is to say, the fashion in which we perceive the objects.
You ask me whether the Orient is up to what I imagined it to be. Yes, it is; and more than that, it extends far beyond the narrow idea I had of it. I have found, clearly delineated, everything that was hazy in my mind. Facts have taken the place of suppositions - so excellently so that it is often as though I were suddenly coming upon old forgotten dreams.
Love is when the other person's happiness is more important than your own.
The disparaging of those we love always alienates us from them to some extent. We must not touch our idols; the gilt comes off in our hands.
H. L. Mencken, fully Henry Louis Mencken
In the duel of sex, woman fights from a dreadnought and man from an open raft.
Hate |
H. L. Mencken, fully Henry Louis Mencken
No one in this world, so far as I know - and I have researched the records for years, and employed agents to help me - has ever lost money by underestimating the intelligence of the great masses of the plain people. Nor has anyone ever lost public office thereby.
Friend |
H. L. Mencken, fully Henry Louis Mencken
The only obligation I recognize in this world is my duty to my immediate family
Will |
There are good men and wicked. The former should be made use of and the latter punished, without attempting to understand why the ones are good and the others wicked.
H. L. Mencken, fully Henry Louis Mencken
Liar: (a) One who pretends to be very good; (b) One who pretends to be very bad.
The United Nations continues to sense as the forum where nations whose interests clash may lay their cases before world opinion. It still provides the essential escape valve without which the slow build-up of pressures would have long since resulted in catastrophic explosion.
Day |
H. L. Mencken, fully Henry Louis Mencken
The worst man hesitates when choosing a mother for his children. And hesitating, he is lost.
The Charter of the United Nations expresses the noblest aspirations of man: abjugation of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security. But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honour them and give them content and meaning. The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act ? and if necessary, to suffer and die ? for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied. These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience. This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace.