This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
When a miser contents himself with giving nothing, and saving what he has got, and is in others respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
Avarice | Character | Evil | Giving | Good | Hate | Injustice | Injustice | Men | Nothing | Society | Guilty |
No man, perhaps, is so wicked as to commit evil for its own sake. Evil is generally committed under the hope of some advantage the pursuit of virtue seldom obtains. Yet the most successful result of the most virtuous heroism is never without its alloy.
Zane Grey Orig. name Pearl Grey
To bear up under loss; to fight the bitterness of defeat and the weakness of grief; to be victor over anger, to smile when tears are close; to resist disease and evil men and base instincts; to hate hate and to love love; to go on when it would seem good to die; to look up with unquenchable faith in something ever more about to be - that is what any man can do, and be great.
Anger | Bitterness | Character | Defeat | Disease | Evil | Faith | Good | Grief | Hate | Love | Man | Men | Smile | Tears | Weakness |
Patience, the blending of moral courage with physical timidity.
Activity is the presence of function - character is the record of function.
Enthusiasm is an evil much less to be dreaded than superstition. Superstition is the disease of nations; enthusiasm that of individuals; the former grows inveterate by time; the latter is cured by it.
Character | Disease | Enthusiasm | Evil | Nations | Superstition | Time |
A good character is, in all cases, the fruit of personal exertion. It is not inherited from parents, it is not created by external advantages, it is no necessary appendage of birth, wealth, talents or station; but it is the result of one’s own endeavors.
We ought always to deal justly, not only with those who are just to us, but likewise to those who endeavor to injure us; and this, for fear lest by rendering them evil for evil, we should fall into the same vice.
Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. God and evil are names that signify our appetites and aversions, which in different tempers, customs and doctrines of men are different.
Character | Conversation | Evil | God | Good | Mankind | Men | Nothing | Philosophy | Science | Society | Society | God |
Robert Hutchins, fully Robert Maynard Hutchins
The truth is everywhere the same.
The human species... capacity for good is infinite, since they can, they desire, make room within themselves for divine Reality. But at the same time their capacity for evil is, not indeed infinite (since evil is always ultimately self-destructive and therefore temporary), but uniquely great. Hell is total separation from God, and the devil is the will to that separation... To be diabolic on the grand scale, one must, like Milton’s Satan, exhibit in a high degree all the moral virtues, except only charity and wisdom.
Capacity | Character | Charity | Desire | Devil | Evil | God | Good | Hell | Reality | Satan | Self | Time | Will | Wisdom |
So far as man stands for anything, and is productive or originative at all, his entire vital function may be said to have to deal with maybes. Not a victory is gained, not a deed of faithfulness or courage is done, except upon a maybe; not a service, not a sally of generosity, not a scientific exploration or experiment or textbook, that may not be a mistake. It is only by risking our persons from one hour to another that we live at all. And often enough our faith beforehand in an uncertified result is the only thing that makes the result come true.
Character | Courage | Enough | Experiment | Faith | Generosity | Man | Mistake | Service |
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |
Rites and vain repetitions have a legitimate place in religion as aids to recollectedness, reminders of truth momentarily forgotten in the turmoil of worldly distractions. When spoken or performed as a kind of magic, their use is either completely useless or else (and this is worse) it may have ego-enhancing results, which do not in any way contribute to the attainment of man’s final end.
Attainment | Character | Ego | Magic | Man | Religion | Rites | Truth | Turmoil |