Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Vimala Thakar

There is much unexplored potential in each human being. We are not just flesh and bone or an amalgamation of conditionings. If this were so, our future on this planet would not be very bright. But there is infinitely more to life, and each passionate being who dares to explore beyond the fragmentary and superficial into the mystery of totality helps all humanity perceive what it is to be fully human. Revolution, total revolution, implies experimenting with the impossible. And when an individual takes a step in the direction of the new, the impossible, the whole human race travels through that individual.

Acceptance | Action | Consciousness | Cynicism | History | Indifference | Integration | Majority | People | Service | Society | Spirituality | Work | Society |

Vimala Thakar

Compassion does not manifest itself when we live on the surface of existence, when we try to piece together a comfortable life out of easily available fragments. Compassion requires a plunge to the depths of life—where oneness is reality and divisions merely an illusion. If we dwell at the superficial layers of being, we’ll be overly conscious of the apparent differences in human beings on the physical and mental level, and of the superficial difference in cultures and behavior. If we penetrate to the essentials, however, we will discover that there is nothing fundamental that differentiates any human being from another, or any human being from any other living creature. All are manifestations of life, created with the same life principles and nurtured by the same life-support systems. Oneness is absolute reality; differentiation has only transitory, relative reality.

Learning | Meaning | Question | Will | Understand |

Vimala Thakar

Silence and Emptiness - In the dimension of silence the movement of thought goes on without creating the illusion of a thinker. The reception of the sensation and the interpretation of the objects surrounding you takes place without the interpreter. The movement of thought goes on without the thinker. There is no centre to say: "I like this and I dislike that, I prefer this and I have a hatred for that". So there is involuntary cerebral activity without the psychological recording or registering. The movement of thought, the movement of knowledge goes on in the body like the movement of breath, of blood. Silence implies the existence of the total human past within you, inside you. It also implies the movement of knowledge, thought, etc. without the knower, without the thinker. The absence of the knower, the thinker, the experiencer, the centre - is the essential part of what we call silence. And because there is no centre, no knower, no experiencer you call it emptiness.

Energy | Learning | Waste |

Vimala Thakar

Through observation thoughts subside, hence the strain and pressure they cause on the neurological and chemical systems is also lifted. It is this tension that brings about anti-social behaviour.

Action | Behavior | Individual | Life | Life | Mind | Morality | Motives | Need | Nothing | Public |

Virginia Satir

I have often thought had there been somebody like me around, something might have been able to be done. I also think I don't see how I could have done what I've done in the world had I been married. And when I decided — because I've been on the verge of marriage many times — I said no, because if I wanted to roam the globe like I did, it wouldn't be fair. It wouldn't be fair to me, it wouldn't be fair to the people. At the point, I really feel it was a kind of destiny because I've been able to get to places. There are some people in the world who have other jobs to do.

Ability | Adolescence | Beginning | Purpose | Purpose | Sense | Will |

Virginia Satir

Families and societies are small and large versions of one another. Both are made up of people who have to work together, whose destinies are tied up with one another. Each features the components of a relationship: leaders perform roles relative to the led, the young to the old, and male to female; and each is involved with the process of decision-making, use of authority, and the seeking of common goals.

Action | Parents | Child | Parent |

Vine Deloria, fully Vine Victor Deloria, Jr.

The white man is problem-solving. His conceptualizations merge into science and then emerge in his social life as problems, the solutions of which are the adjustments of his social machine. Slavery, prohibition, Civil Rights, and social services are all important adjustments of the white man's social machine. No solution he has reached has proven adequate. Indeed, it has often proven demonic.

Ability | Distinguish | Man | Sacred |

Vincent van Gogh, fully Vincent Willem van Gogh

There is but one Paris and however hard living may be here, and if it became worse and harder even-the French air clears up the brain and does good-a world of good.

Action | Baseness | Circumstances | Existence | Good | Laziness | Longing | Nothing |

Virginia Woolf, nee Stephen, fully Adeline Virginia Woolf

I waited. I listened. Nothing came, nothing, I cried then with a sudden conviction of complete desertion, Now there is nothing. No fin breaks the waste of this immeasurable sea. Life has destroyed me. No echo comes when I speak, no varied words. This is more truly death than the death of friends, than the death of youth. I am the swathed figure in the hairdresser's shop taking up only so much space.

Action | Contempt | Harm | Men | Thought | Thought | Understand |

Virginia Woolf, nee Stephen, fully Adeline Virginia Woolf

She now remembered what she had been going to say about Mrs. Ramsay. She did not know how she would have put it; but it would have been something critical. She had been annoyed the other night by some highhandedness. Looking along the level of Mr. Bankes’s glance at her, she thought that no woman could worship another woman in the way he worshipped; they could only seek shelter under the shade which Mr. Bankes extended over them both. Looking along his beam she added to it her different ray, thinking that she was unquestionably the loveliest of people (bowed over her book); the best perhaps; but also, different too from the perfect shape which one saw there. ‘But why different, and how different?’ she asked herself, scraping her palette of all those mounds of blue and green which seemed to her like clods with no life in them now, yet she vowed, she would inspire them, force them to move, flow, do her bidding tomorrow. How did she differ? What was the spirit in her, the essential thing, by which, had you found a crumpled glove in the corner of a sofa, you would have known it, from its twisted finger, hers indisputably? She was like a bird for speed, an arrow for directness. She was willful; she was commanding (of course, Lily reminded herself, I am thinking of her relations with women, and I am much younger, an insignificant person, living off the Brompton Road). She opened bedroom windows. She shut doors. (So she tried to start the tune of Mrs. Ramsay in her head.) Arriving late at night, with a light tap on one’s bedroom door, wrapped in an old fur coat (for the setting of her beauty was always that—hasty, but apt), she would enact again whatever it might be—Charles Tansley losing his umbrella; Mr. Carmichael snuffling and sniffing; Mr. Bankes saying, The vegetable salts are lost. All this she would adroitly shape; even maliciously twist; and, moving over to the window, in pretense that she must go,—it was dawn, she could see the sun rising,—half turn back, more intimately, but still always laughing, insist that she must, Minta must, they all must marry, since in the whole world whatever laurels might be tossed to her (but Mrs. Ramsay cared not a fig for her painting), or triumphs won by her (probably Mrs. Ramsay had had her share of those), and here she saddened, darkened, and came back to her chair, there could be no disputing this: an unmarried woman (she lightly took her hand for a moment), an unmarried woman has missed the best of life. The house seemed full of children sleeping and Mrs. Ramsay listening; shaded lights and regular breathing.

Abstract | Abuse | Beauty | Body | Control | Day | Emotions | Enough | Firmness | Heart | Learning | Nothing | Object | Play | Space | Tears | Thinking | Time | Woman | Words | Beauty | Old | Think |

Virginia Woolf, nee Stephen, fully Adeline Virginia Woolf

Was there no sword, nothing with which to batter down these walls, this protection, this begetting of children and living behind curtains, and becoming daily more involved and committed, with books and pictures? Better burn one’s life out like Louis, desiring perfection; or like Rhoda leave us, flying past us to the desert; or choose one out of millions and one only like Neville; better be like Susan and love and hate the heat of the sun or the frost-bitten grass; or be like Jinny, honest, an animal. All had their rapture; their common feeling with death; something that stood them in stead. Thus I visited each of my friends in turn, trying, with fumbling fingers, to prise open their locked caskets. I went from one to the other holding my sorrow — no, not my sorrow but the incomprehensible nature of this our life — for their inspection. Some people go to priests; others to poetry; I to my friends, I to my own heart, I to seek among phrases and fragments something unbroken — I to whom there is not beauty enough in moon or tree; to whom the touch of one person with another is all, yet who cannot grasp even that, who am so imperfect, so weak, so unspeakably lonely. There I sat.

Heart | Learning |

Zoroaster, aka Zarathustra or Zarathushtra Spitama NULL

In the beginning there were two primal spirits, twins spontaneously active, these are the Good and the Evil, in thought, and in word, and in deed.

Action | Doubt |

Vernon Howard, fully Vernon Linwood Howard

Have you ever been nice to someone in order to keep him in your life, only to see him suddenly turn against you? Being nice to someone, pleasing him, has no influence whatever in changing his nature from bad to good. It is useless and unnecessary to try to change others, for nature-change must include self-change. You will never again waste your days or be betrayed if you remember that you have no real need for a harmful or sour man or woman.

Action | Daring |

Vernon Howard, fully Vernon Linwood Howard

Always stay on the path of seeing what is wrong, then you will see what is right.

Ability | Wise |

Vernon Howard, fully Vernon Linwood Howard

You are not really bothered by what others think of you. You are bothered by what you think of yourself.

Cause | Experience | Learning | Power |

Vernon Howard, fully Vernon Linwood Howard

Self-development begins where self-righteousness ends.

Learning | Lesson |

Vernon Howard, fully Vernon Linwood Howard

Whether a person is aware of it or not, he is assaulted constantly by misleading and hostile voices within the mind. They speak both through you and to you. Everyone is their target, but because of their extreme cunning, few people ever detect and dismiss them. So the only problem is a lack of information about these foreign voices. The curing facts are as close as your desire for them. It is extremely important for you to remember the following truth: these hurtful voices are not you, and they do not belong to you, but merely speak through your psychic system. Don’t take them as being your own voices, any more than you take radio voices as being your own. They simply use unaware human beings. Your true nature has nothing to do with them. When finally dismissing these sinister speakers you make room for spiritual health and true life.

Action | Enemy | Will | Yielding |

Vicki Robin

How you spend your money is how you vote on what exists in the world

Ability | Body | Freedom | Good | Land | Liberty | Play | Possessions | Practice | System | Thought | Thought |

Victor Hugo

There is no judge so searching as conscience conducting its own trial.

Action | Consequences |