This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
Abstract | Awareness | Capacity | Desire | Faith | Force | Ideas | Intuition | Knowledge | Lying | Man | Mind | Nature | Order | Reality | Reason | Self | Will | Wonder | Awareness |
We hear in these days of scientific enlightenment a great deal of discussion about the efficacy of Prayer. Many reasons are given why we should not pray. Others give reasons why we should pray. Very little is said of the reason why we do pray. The reason is simple: We pray because we cannot help praying.
Discussion | Enlightenment | Little | Prayer | Reason |
Error of opinion may be tolerated where reason is left free to combat it.
Samuel Johnson, aka Doctor Johnson
The greatest part of mankind have no other reason for their opinion than that they are in fashion.
Kin Hubbard, pen name for Frank McKinney Hubbard
Nobuddy ever listened t’ reason on a’ empty stomach.
Reason |
Deprivation of the right of association with his fellow-men is the basic and fundamental reason for the immorality of racial segregation.
Association | Men | Reason | Right | Association |
The world’s inability to achieve a unity of thought and to end spiritual divisions is the real reason society is so deeply unhappy, so poor in ideas and enthusiasm, and so lacking in shared spiritual concepts which are its own inner joy, nobility and strength.
Enthusiasm | Ideas | Joy | Nobility | Reason | Society | Strength | Thought | Unity | World | Society | Thought |
One great Reason why many Children abandon themselves wholly to silly sports and trifle away all their time insipidly is because they found their Curiosity baulk’d and their Enquiries neglected. But had they been treated with more kindness and Respect and their Questions answered, as they should, to their Satisfaction, I doubt not but they would have taken more Pleasure in Learning and improving their Knowledge, wherein there would be still Newness and Variety, which is what they are delighted with, than in returning over and over to the same Play and Playthings.
Children | Curiosity | Doubt | Kindness | Knowledge | Learning | Play | Pleasure | Reason | Respect | Time | Respect |
Joseph de Maistre, fully Joseph-Marie, comte de Maistre
If each man relies on his individual reason for his religious beliefs, the result will be anarchy of belief or the annihilation of religious sovereignty.
The reason doctors are so dangerous is that they believe in what they are doing.
Reason |
The roots of reason are embedded in feelings – feelings that have formed and accumulated and developed over a lifetime of personality-shaping. These feelings are not a source of weakness but a resource of strength. They are not there for occasional using but are inescapable. To know what we think, we must know how we feel. It is feeling that shapes belief and forms opinion.
Belief | Feelings | Opinion | Personality | Reason | Strength | Weakness |
`Tis not without reason that [Man] seeks out and is willing to join in Society with others who are already united or have a mind to unite for the mutual Preservation of their Lives, Liberties and Estates, which I call by the general Name, Property. The great and chief end, therefore, of Men’s uniting into Commonwealths, and putting themselves under Government, is the Preservation of Property.
Government | Man | Men | Mind | Property | Reason | Society | Society |
J. P. Morgan, fully John Pierpont Morgan
A man always has two reason for the things he does – a good one and the real one.
The relation of existence to time is characterized by two polar elements: temporality and uninterruptedness. Existence is evanescent and always faces the prospect of annihilation, of being thrown out of the stream of time, yet it also exhibits some degree of permanence as the continuous duration in time. Without an element of constancy there could be no permanence within temporality and no knowledge of reality, since our categories of reason are “mirrors, in which the things are reflected in the light of their constancy… Things perish within time, while time itself is everlasting… The present moment is not a terminal but a signal of beginning, an act of creation.
Beginning | Constancy | Existence | Knowledge | Light | Present | Reality | Reason | Time |
Since everything that comes into the human minds enters through the gates of sense, man’s first reason is a reason of sense-experience. It is this that serves as a foundation for the reason of the intelligence; our first teachers in natural philosophy are our feet, hands, and eyes. To substitute books for them does not teach us to reason, it teaches us to use the reason of others rather than our own; it teaches us to believe much and know little.
Books | Experience | Intelligence | Little | Man | Philosophy | Reason | Sense | Teach |