This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Wonder, connected with principle of rational curiosity, is the source of all knowledge and discovery, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.
Character | Curiosity | Discovery | Ends | Knowledge | Piety | Wonder |
Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
Action | Character | Custom | Ends | Events | Experience | Future | Influence | Life | Life | Means | Memory | Past | Present | Speculation |
The deepest principle in human nature is the craving to be appreciated.
Character | Human nature | Nature |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
It’s quite true what philosophy says, that life must be understood backwards. But one then forgets the other principle, that it must be lived forwards. A principle which, the more one thinks it through, precisely leads to the conclusion that life in time can never properly be understood, just because no moment can acquire the complete stillness needed to orient oneself backwards.
Character | Life | Life | Philosophy | Time |
Our inward values and judgments are based on pleasure, not on any great, tremendous principles, but just on pleasure... The active principle of our life is pleasure.
Character | Life | Life | Pleasure | Principles |
Catharine Macaulay Graham, born Catharine Sawbridge
The virtue of benevolence... is of so comprehensive a nature, that it contains the principle of every moral duty.
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |
Petrarch, anglicized from Italian name Francesco Petrarca NULL
Love is the crowning grace of humanity, the holiest right of the soul, the golden link which binds us to duty and truth, the redeeming principle that chiefly reconciles the heart of life, and is prophetic of eternal good.
Character | Duty | Eternal | Good | Grace | Heart | Humanity | Life | Life | Love | Right | Soul | Truth |
Petrarch, anglicized from Italian name Francesco Petrarca NULL
Love is the crowning grace of humanity, the holiest right of the soul, the golden link which binds us to duty and truth, the redeeming principle that chiefly reconciles the heart to life, and is prophetic of eternal good.
Character | Duty | Eternal | Good | Grace | Heart | Humanity | Life | Life | Love | Right | Soul | Truth |
Those divinely possessed and inspired have at least the knowledge that they hold some greater thing within them, though they cannot tell what it is; from the movements that stir them and the utterances that come from them they perceive the power, not themselves, that moves them: I the same way, it must be, we stand towards the Supreme when we hold nous pure; we know the Divine Mind within, that which gives Being and all else of that order: but we know, too, that other, know that it is none of these, but a nobler principle than anything we know as Being; fuller and greater; above reason, mind and feeling; conferring these powers, not to be confounded with them.
Moderation in temper is always a virtue; but moderation in principle is always a vice.
Character | Moderation | Temper | Virtue | Virtue | Moderation |
The fundamental principle of all morals, on the basis of which I have reasoned in all my writings... is that man is naturally good, loving justice and order; that there is absolutely no original perversity in the human heart, and that the first movements of nature are always right.
Character | Good | Heart | Justice | Man | Nature | Order | Right |
Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting, and enhancing life and that to destroy, to harm, or to hinder life is evil. Affirmation of the world - that is affirmation of the will to live, which appears in phenomenal forms all round me - is only possible for me in that I give myself out for other life.
Character | Destroy | Evil | Good | Harm | Life | Life | Morality | Reverence | Will | World |