This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A lion wants to eat an antelope's body, but the antelope has very different plans for its body. This is not normally regarded as competition for a resource, but logically it is hard to see why not.
Competition | Wants |
But there are other ways in which the interests of individuals from different species conflict very sharply. For instance a lion wants to eat an antelope's body, but the antelope has very different plans for its body. This is not normally regarded as competition for a resource, but logically it is hard to see why not. The resource in question is meat. The lion genes 'want' the meat as food for their survival machine. The antelope genes want the meat as working muscle and organs for their survival machine. These two uses for the meat are mutually incompatible; therefore there is conflict of interest.
Competition | Question | Survival | Wants |
It is a poor head that cannot find plausible reason for doing what the heart wants to do.
Richard Wright, fully Richard Nathaniel Wright
Nobody has any confidence. Nobody wants to buy anything and if they do buy anything they're wrong within about ten minutes. It's fairly gloomy.
Richard Wright, fully Richard Nathaniel Wright
If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself? That there is a part of man that man wants to reject? That man wants to keep from knowing what he is? That he wants to protect himself from seeing that he is something awful? And that this 'awful' part of himself might not be as awful as he thinks, but he finds it too strange and he does not know what to do with it? We talk about what to do with the atom bomb... But man's heart, his spirit is the deadliest thing in creation. Are not all cultures and civilizations just screens which men have used to divide themselves, to put between that part of themselves which they are afraid of and that part of themselves which they wish, in their deep timidity, to try to preserve? Are not all of man's efforts at order an attempt to still man's fear of himself?
Civilization | Earth | Effort | Fear | Heart | Knowing | Man | Men | Order | Spirit | Wants | Afraid |
Richard Neustadt, fully Richard Elliott Neustadt
The men who share in governing this country are inveterate observers of a President. They have the doing of whatever he wants done. They are the objects of his personal persuasion. They also are the most attentive members of his audience. These doers comprise what in spirit, not geography, might well be termed the "Washington community." This community cuts across the President's constituencies. Members of Congress and of his Administration, governors of states, military commanders in the field, leading politicians in both parties, representatives of private organizations, newsmen of assorted types and sizes, foreign diplomats (and principals abroad)--all these are "Washingtonians" no matter what their physical location. In most respects the Washington community is far from homogeneous. In one respect it is tightly knit indeed: by definition, all its members are compelled to watch the President for reasons not of pleasure but vocation.
Comparatively few people know what a million dollars actually is. To the majority it is a gaseous concept, swelling or decreasing as the occasion suggests. In the minds of politicians, perhaps more than anywhere, the notion of a million dollars has this accordion-like ability to expand or contract; if they are disposing of it, the million is a pleasing sum, reflecting warmly upon themselves; if somebody else wants it, it becomes a figure of inordinate size, not to be compassed by the rational mind.
Literary critics, however, frequently suffer from a curious belief that every author longs to extend the boundaries of literary art, wants to explore new dimensions of the human spirit, and if he doesn't, he should be ashamed of himself.
Robert Altman, fully Robert Bernard Altman
Happy endings are absolutely ludicrous, they're not true at all. We see the guy carry the girl across the threshold and everybody lives happily ever after -- that's bullshit. Three weeks later he's beating her up and she's suing for divorce and he's got cancer.
Robert Benchley, fully Robert Charles Benchley
Consider the number of young people all over the world who are getting married, day in and day out, for no other reason than that someone of the opposite sex looks well in a green jersey or sings baritone, and then tell me that divorce has reached menacing proportions. The surface of divorce has not even been scratched yet.
Poetry which has decided to do without music, to divorce itself from song, has thrown away much of its reason for being...
Reason |
Robert Bellah, fully Robert Neelly Bellah
We could talk further about the importance of finding an occupation that both gives you a sense of self-respect and provides the resources to live an autonomous life. We talk in Habits of the Heart, about these issues-how for many Americans, at various levels in the occupational hierarchy, the job somehow doesn't prove adequate in fulfilling one's autonomous self and often becomes a means-an instrument-to the acquisition of those resources which will allow one to live in a private lifestyle that will somehow fulfill this expectation that we will find this unique person-who we really are-and attain self-realization, self-fulfillment, happiness. The terms are several but they all point in the same direction. But when we press the question, "What are the criteria that tell us what happiness is or that define the wants that when they are satisfied will lead to self-realization?", then the confident tones that we have been hearing begin to falter. And instead of any clear notion of any content there is simply the reassertion of "Whatever for you that fulfillment or happiness may be." It is not surprising that Americans turn to psychology as the place that is focused on that inner self.
Expectation | Fulfillment | Occupation | Psychology | Self | Sense | Unique | Wants | Will | Expectation | Happiness |
Schools teach you to imitate. If you don't imitate what the teacher wants you get a bad grade. Here, in college, it was more sophisticated, of course; you were supposed to imitate the teacher in such a way as to convince the teacher you were not imitating, but taking the essence of the instruction and going ahead with it on your own. That got you A's. Originality on the other hand could get you anything -- from A to F. The whole grading system cautioned against it.
Originality | System | Teach | Wants | Instruction | Teacher |
Something there is that doesn't love a wall, That sends the frozen-ground-swell under it, And spills the upper boulders in the sun; And makes gaps even two can pass abreast. The work of hunters is another thing: 5 I have come after them and made repair Where they have left not one stone on stone, But they would have the rabbit out of hiding, To please the yelping dogs. The gaps I mean, No one has seen them made or heard them made, 10 But at spring mending-time we find them there. I let my neighbor know beyond the hill; And on a day we meet to walk the line And set the wall between us once again. We keep the wall between us as we go. 15 To each the boulders that have fallen to each. And some are loaves and some so nearly balls We have to use a spell to make them balance: "Stay where you are until our backs are turned!" We wear our fingers rough with handling them. 20 Oh, just another kind of outdoor game, One on a side. It comes to little more: He is all pine and I am apple-orchard. My apple trees will never get across And eat the cones under his pines, I tell him. 25 He only says, "Good fences make good neighbors." Spring is the mischief in me, and I wonder If I could put a notion in his head: "Why do they make good neighbors? Isn't it Where there are cows? But here there are no cows. 30 Before I built a wall I'd ask to know What I was walling in or walling out, And to whom I was like to give offence. Something there is that doesn't love a wall, That wants it down!" I could say "Elves" to him, 35 But it's not elves exactly, and I'd rather He said it for himself. I see him there, Bringing a stone grasped firmly by the top In each hand, like an old-stone savage armed. He moves in darkness as it seems to me, 40 Not of woods only and the shade of trees. He will not go behind his father's saying, And he likes having thought of it so well He says again, "Good fences make good neighbors.”
Darkness | Day | Good | Little | Love | Thought | Wants | Will | Wonder | Work | Thought |
Simcha Zissel of Kelm, fully Rabbi imcha Zissel Ziv Broida, aka the Elder of Kelm
The challenge of tefillah is that we overcome our natural inclinations and thoughts, leaving behind all concerns of this world. [paraphrase]