Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

H. B.

I live in the world, but I seem to myself not of it!.. Natural phenomena are but the shadows of the spirit form which they spring, as the human face changes under the influence of love, hatred or fear... When, O when, shall I be able to reveal its poetry? I see everywhere and in ever object unceasing motion, and in that motion a creative force forever and forever repeating and re-repeating the same simple process as to infinity. Through all nature the grand rhythms roll and heaven and earth are filled with the melody. Men are but boys chasing shadows. The spiritual significance of the world none seem to see - the infinite simplicity of its process are none care to understand.

Boys | Care | Character | Earth | Fear | Force | Heaven | Influence | Love | Melody | Men | Nature | Object | Phenomena | Poetry | Simplicity | Spirit | World |

Abaye NULL

Speak not one thing with the mouth and another with the heart.

Character | Heart |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Once thing here is worth a great deal, to pass thy life in truth and justice, with a benevolent disposition even to liars and unjust men.

Character | Justice | Life | Life | Men | Truth | Worth |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and the soul a whirl, and fortune hard to divine, and fame a thing devoid of judgment. And, to say all in a word, everything which belongs to the body is a stream, and what belongs to the soul is a dream and a vapor, and life is a warfare and a stranger’s sojourn, and after-fame is oblivion.

Body | Character | Fame | Fortune | Judgment | Life | Life | Oblivion | Perception | Soul | Time |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A rational nature admits of nothing but what is serviceable to the rest of mankind.

Character | Mankind | Nature | Nothing | Rest |

Bruce Bliven

Perhaps the most important lesson the world has learned in the past fifty years is that it is not true that "human nature is unchangeable."

Character | Human nature | Important | Lesson | Nature | Past | World |

Henry St John, Lord Bolingbroke, 1st Viscount Bolingbroke

It is a very easy thing to devise good laws; the difficulty is to make them effective. The great mistake is that of looking upon men as virtuous, or thinking that they can be made so by laws; and consequently the greatest art of a politician is to render vices serviceable to the cause of virtue.

Art | Cause | Character | Difficulty | Good | Men | Mistake | Thinking | Virtue | Virtue | Art |

Jean de La Bruyère

It is a very rare thing to find ground which produces nothing. If it is not covered with flowers, fruit trees, and grains, it produces briars and pines. It is the same with man; if he is not virtuous, he becomes vicious.

Character | Man | Nothing | Wisdom |

Robert Bork, fully Robert Heron Bork

In the past few decades American institutions have struggled with the temptations of politics. Professions and academic disciplines that once possessed a life and structure of their own have steadily succumbed, in some cases almost entirely, to the belief that nothing matters beyond politically desirable results, however achieved.

Belief | Character | Life | Life | Nothing | Past | Politics |

Georg Brandes, fully Georg Morris Cohen Brandes

The appalling thing about war is that it kills all love of truth.

Character | Love | Truth | War |

Wernher von Braun, fully Wernher Magnus Maximilian, Freiherr von Braun

Part of human nature resents change, loves equilibrium, while another part welcomes novelty, loves the excitement of disequilibrium. There is no formula for the resolution of this tug-of-war, but it is obvious that absolute surrender to either of them invites disaster.

Absolute | Change | Character | Excitement | Human nature | Nature | Novelty | Resolution | Surrender | War |

William Blake

If the doors of perception were cleansed, every thing would appear to man as it is, infinite.

Character | Man | Perception |

Boethius, fully Anicius Manlius Severinus Boethius NULL

It is one thing to be carried through an endless life, another thing to embrace the whole presence of an endless life together, which is manifestly proper to the divine Mind. The temporal world seems to emulate in part that which it cannot fully obtain or express, tying itself to whatever presence there is in this exiguous and fleeting moment - a presence which, since it carries a certain image of that abiding Presence, gives to whatever may partake of it the quality of seeming to have being. But because it could not stay, it undertook an infinite journey of time; and so it came to pass that, by going, it continued that life, whose plenitude it could not comprehend by staying.

Character | Journey | Life | Life | Mind | Time | World |

Heywood Broun, fully Matthew Heywood Campbell Broun

The ability to make love frivolously is the thing which distinguishes human beings from the beasts.

Ability | Character | Love |

Jean de La Bruyère

He who can wait for what he desires takes the course not to be exceedingly grieved if he fails of it; he, on the contrary, who labors after a thing too impatiently thinks the success when it comes is not a recompense equal to all the pains he has been at about it.

Character | Recompense | Success |

Bhadantācariya Buddhaghoṣa

Mindfulness should be strong everywhere, for mindfulness keeps the mind away from distraction, into which it might fall, since faith, energy and understanding partake of the nature of distraction: and away from idleness, into which it might fall, since concentration partakes of the nature of idleness.

Character | Energy | Faith | Idleness | Mind | Mindfulness | Nature | Understanding |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

There is nothing that can be called a “Self,” and there is no such thing as “mine” in all the world.

Character | Nothing | Self | World |

Boethius, fully Anicius Manlius Severinus Boethius NULL

The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.

Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |

Yosef Leib Bloch, fully R' Yosef Yehudah Leib Bloch

Young people imagine there is great value in fame. Those with life experience know that in truth publicity is extremely short-lived. The nature of the world is that every piece of news makes an impression for only a very short time. After those few minutes the impression is erased and quickly forgotten. It is as if it never was.

Character | Experience | Fame | Impression | Life | Life | Nature | News | People | Time | Truth | World | Value |