This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
Action | Character | Custom | Ends | Events | Experience | Future | Influence | Life | Life | Means | Memory | Past | Present | Speculation |
Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
Among the other excellencies of man, this is one, that he can form the image of perfection much beyond what he has experience of in himself, and is not limited in his conception of wisdom and virtue.
Character | Experience | Man | Perfection | Virtue | Virtue | Wisdom |
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Character | Education | Experience | Habit | Instinct | Knowledge | Nature | Perception | Present | Unity | Will |
Arianna Huffington, born Arianna Stassinopoulos
So long as we are on a search for pain-free human relationships, or shifting responsibility for all our hurt and all our fears of abandonment, or seeking ourselves in others, we have not yet found the thread that will lead us toward God, or ourselves. When we learn to accept ourselves - not just our public achievements and private successes, not just the divine being we are evolving into, but also our failures, inadequacies, cowardices and fears - then we will be able to embrace the strangers among us, because we will, finally, have embraced the stranger inside ourselves.
Character | God | Pain | Public | Responsibility | Search | Will | Learn |
All beings in the universe, consider’d in themselves, appear entirely loose and independent of each other. ‘Tis only by experience we learn their influence and connexion.
Character | Experience | Influence | Universe | Learn |
From their own experience or from the recorded experience of others (history), men learn only what their passions and their metaphysical prejudices allow them to learn.
Character | Experience | History | Men | Learn |
Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where there’s a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great.
My experience is what I agree to attend to. Only those items which I notice shape my mind - without selective interest, experience is an utter chaos.
Character | Experience | Mind |
Nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object... The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Character | Experience | Mind | Nothing | Object | Perception | Present |
Jane Howard, fully Elizabeth Jane Howard
Parents, however old they and we may grow to be, serve among other things to shield us from a sense of our doom. As long as they are around, we can avoid the fact of our mortality; we can still be innocent children.
We should utilize every experience as a tool for elevation. Even when someone acts in a condescending manner towards us, we can view the situation in a positive manner and grow from the experience. When we suffer emotionally from a situation, we create the negative attitudes ourselves and hence the emotional suffering is our own creation.
Character | Experience | Suffering |
Saint John of Kronstadt, fully John Il’ich Serguiev, aka Holy Father John of the Kronstadt NULL
If I do not feel a sense of joy in God’s creation, if I forget to offer the world back to God with thankfulness, I have advanced very little upon the Way. I have not yet learned to be truly human. For it is only through thanksgiving that I can become myself.
Character | God | Joy | Little | Sense | Thankfulness | World | God |
Fear of life is one form or other is the great thing to exorcise; but it isn’t reason that will ever do it. Impulse without reason is enough, and reason without impulse is a poor makeshift. I take it that no man is educated who has never dallied with the thought of suicide.
Character | Enough | Fear | Impulse | Life | Life | Man | Reason | Suicide | Thought | Will | Thought |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Experience, it is said, makes a man wise. that is very silly talk. If there were nothing beyond experience it would simply drive him mad.
Character | Experience | Man | Nothing | Wise |
Carl Jung, fully Carl Gustav Jung
I have often seen individuals who simply outgrow a problem which had destroyed others. This ‘outgrowing’, revealed itself on further experience to be the raising of the level of consciousness. Some higher or wider interest arose on the person’s horizon, and through the widening of his view, the insoluble problem, lost its urgency. It was not solved logically in its own terms, but faded out in contrast to a new and strong life-tendency. It was not repressed and made unconscious, but merely appeared in a different light, and so became different itself. What, on a lower level, had led the wildest conflicts and emotions full of panic, viewed from the higher level of the personality, now seemed like a storm in the valley seen from a high mountain top. This does not mean that the thunderstorm is robbed of its reality; it means that instead of being in it, one is now above it.
Character | Consciousness | Contrast | Emotions | Experience | Life | Life | Light | Means | Panic | Personality | Reality |