This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Learning is not to be tacked to the mind, but we must fuse and blend them together, not merely giving the mind a slight tincture, but a thorough and perfect dye. and if we perceive no evident change and improvement, it would be better to leave it alone; learning is a dangerous weapon, and apt to wound its master if it be wielded by a feeble hand, and by one not well acquainted with its use.
Better | Change | Character | Giving | Improvement | Learning | Mind |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no existence that is constant, either of our being or of that of objects. And we, and our judgment, and all mortal things go on flowing and rolling unceasingly. Thus nothing certain can be established about one thing by another, both the judging and the judged being in continual change and motion.
Change | Character | Existence | Judgment | Mortal | Nothing |
Cynics build no bridges; they make no discoveries; no gaps are spanned by them. Cynics may pride themselves in being realistic in their approach, but progress and the onward march of Christian civilization demand an inspiration and motivation that cynicism never affords. If we want progress we must take the forward look.
Character | Civilization | Cynicism | Inspiration | Pride | Progress |
No one can change himself beyond his life, hereafter, beyond his Time, but only within his life. His attainment of unity is something that must belong to his life, this life, that is himself; and if we can equate unity and ‘eternal life’, it is something that cannot life in some ‘tomorrow’ or ‘hereafter’ beyond a man’s life. Its possibilities belong to us now, to something we have to do now. It is this life that must be worked upon, be made more real, by separating the false by insight.
Attainment | Change | Character | Eternal | Insight | Life | Life | Man | Time | Tomorrow | Unity |
True progress consists not so much in increasing our needs as in diminishing our wants.
Rabbi Eliezer ben Isaac Papo, aka "ha-Kosesh" or "The Saint"
By analyzing your worries, you will become aware that all worry is useless. Worries fall into two categories: worrying about the past and worrying about the future. As regards to the past, worry will not change the situation. You are compounding your suffering or loss by your present worrying. If you are worrying about something that might happen in the future, do what you can to protect yourself and prevent a loss. If there is nothing you can do, all your worrying will make no difference. So why waste your present moments worrying?
Change | Character | Future | Nothing | Past | Present | Suffering | Waste | Will | Worry | Loss |
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.
Blame | Change | Character | Esteem | Ideas | Life | Life | Necessity | Perception | Power | Reality | Self | Self-esteem | Sense |
No progress in ethnology will be achieved until scholars rid themselves once and for all of the curious notion that everything possesses a history; until they realize that certain ideas and certain concepts are as ultimate for man, as a social being, as specific physiological reactions are ultimate for him, as a biological being.
True purity of taste is a quality of the mind; it is a feeling which can, with little difficulty, be acquired by the refinement of intelligence; whereas purity of manners is the result of wise habits, in which all the interests of the soul are mingled and in harmony with the progress of intelligence. That is why the harmony of good taste and of good manners is more common than the existence of taste without manners, or of manners without taste.
Character | Difficulty | Existence | Good | Harmony | Intelligence | Little | Manners | Mind | Progress | Purity | Refinement | Soul | Taste | Wise |
The technical progress of industry has been a reflection of our ability to apply increasingly accurate methods of measurement to material things. The art of measuring psychological human dimensions is relatively undeveloped. To all of the complexities of management we must bring to bear infinite patience and persistence, consistency and complete sincerity.
Ability | Art | Character | Consistency | Industry | Patience | Persistence | Progress | Reflection | Sincerity | Art |
Henry St John, 1st Viscount Bolingbroke
The confirmed prejudices of a thoughtful life, are as hard to change as the confirmed habits of an indolent life: and as some must trifle away age, because they trifled away youth, others must labor on in a maze of error, because they have wandered there too long to find their way out.
Age | Change | Character | Error | Labor | Life | Life | Youth |
Recreation is not being idle; it is easing the wearied part by change of occupation. To re-create strength, rest. To re-create mind, repose. To re-create cheerfulness, hope in God, or change the object of attention to one more elevated and worthy of thought.
Attention | Change | Character | Cheerfulness | God | Hope | Mind | Object | Occupation | Recreation | Repose | Rest | Strength | Thought |
Lewis Schwellenbach, fully Lewis Baxter Schwellenbach
Every right has its responsibilities. Like the right itself, these responsibilities stem from no man-made law, but from the very nature of man and society. The security, progress and welfare of one group is measured finally in the security, progress and welfare of all mankind.
Character | Man | Mankind | Nature | Progress | Right | Security |