This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A virtue is an admirable character trait or disposition to habitually act in a manner that benefits ourselves and others. The actions of virtuous people stem from a respect and concern for the well-being of themselves and others.
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
For him that would attain to true happiness which for the most part is placed in the qualities and disposition of the mind.
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.
Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. Of what use is fortune or talent to a cold and defective nature?
Books | Criticism | Fortune | Genius | Man | Nature | Talent |
Hope is a disposition of the soul to persuade itself that what it desires will come to pass.
A disposition to preserve, and an ability to improve, taken together, would be my standard of a statesman.
Ability |
Truth is one forever absolute, but opinion is truth filtered through the moods, the blood, the disposition of the spectator.
Erich Fromm, fully Erich Seligmann Fromm
Temperament refers to the mode of reaction and is constitutional and not changeable; character is essentially formed by a person’s experiences, especially of those in early life, and changeable, to some extent, by insights and new kinds of experiences. If a person has a choleric temperament, for instance, his mode of reaction is "quick and strong.” But what he is quick or strong about depends on his kind of relatedness, his character. If he is a productive, just, loving person he will react quickly and strongly when he loves, when he is enraged by injustice, and when he is impressed by a new idea. If he is a destructive or sadistic character, he will be quick and strong in his destructiveness or in his cruelty. The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance.
Character | Consequences | Regard | Will |
The disposition of all power is to abuses, nor does it at all mend the matter that its possessors are a majority. Unrestrained political authority, though it be confided to masses, cannot be trusted without positive limitations, men in bodies being but an aggregation of the passions, weaknesses and interests of men as individuals.
Art is the human disposition of sensible or intelligible matter for an aesthetic end.
Within even the most social group there are many relations that are not as yet social. A large number of human relationships in any social group are still upon the machine-like plane. Individuals use one another so as to get desired results, without reference to the emotional and intellectual disposition and consent of those used. Such uses express physical superiority of position, skill, technical ability, and command of tools, mechanical or fiscal. So far as the relations of parent and child, teacher and pupil, employer and employee, governor and governed, remain upon this level, they form no true social group, no matter how closely their respective activities touch one another. Giving and taking of orders modifies actions and results, but does not of itself effect a sharing of purposes, a communication of interests.
Giving | Superiority | Parent | Teacher |
Openness of mind means accessibility of mind to any and every consideration that will throw light upon the situation that needs to be cleared up, and that will help determine the consequences of acting this way or that. Efficiency in accomplishing ends which have been settled upon as unalterable can coexist with a narrowly opened mind. But intellectual growth means constant expansion of horizons and consequent formation of new purposes and new responses. These are impossible without an active disposition to welcome points of view hitherto alien; an active desire to entertain considerations which modify existing purposes. Retention of capacity to grow is the reward of such intellectual hospitality. The worst thing about stubbornness of mind, about prejudices, is that they arrest development; they shut off the mind from new stimuli. Open-mindedness means retention of the childlike attitude; closed-mindedness means premature intellectual old age.
Capacity | Consequences | Consideration | Desire | Efficiency | Ends | Growth | Light | Means | Mind | Reward | Will | Old |
Happiness is an endowment and not an acquisition. It depends more upon temperament and disposition than environment.
A very small offence may be a just cause for great resentment: it is often much less the particular instance which is obnoxious to us than the proof it carries with it of the general tenor and disposition of the mind from whence it sprung.