This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The most desirable mode of education… is that which is careful that all the acquisitions of the pupil shall be preceded and accompanied by desire… The boy, like the man, studies because he desires it. He proceeds upon a plan of is own invention, or by which, by adopting, he has made his own. Everything bespeaks independence and inequality.
Happiness comes of the capacity to feel deeply, to enjoy simply, to think freely, to risk life, to be needed. which give happiness. Thomas Jefferson We never enjoy perfect happiness; our most fortunate successes are mingled with sadness; some anxieties always perplex the reality of our satisfaction.
Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor. It alone prevents the hardest and most repulsive walks of life from being deserted by those brought up to tread therein.
Nature | Philosophy |
Once annihilate the quackery of government, and the most homebred understanding might be strong enough to detect the artifices of the state juggler that would mislead him.
Better | Conduct | Consideration | Family | Father | Improvement | Justice | Justify | Life | Life | Lying | Magic | Man | Sense | Truth | Understanding | Will | Work | Worth | Vice |
There is at present in the world a cold reserve that keeps man at a distance from man. There is an art in the practice of which individuals communicate forever, without anyone telling his neighbor what estimate he forms of his attainments and character, how they ought to be employed, and how to be improved. There is a sort of domestic tactics, the object of which is to elude curiosity, and keep up the tenor of conversation, without the disclosure either of our feelings or opinions. The friend of justice will have no object more deeply at heart than the annihilation of this duplicity. The man whose heart overflows with kindness for his species will habituate himself to consider, in each successive occasion of social intercourse, how that occasion may be most beneficently improved. Among the topics to which he will be anxious to awaken attention, politics will occupy a principal share.
Art | Chance | Circumstances | Degeneracy | Discovery | History | Imagination | Important | Improvement | Literature | Observation | Past | Philosophy | Practice | Superstition | Will | Discovery | Art |
This sin is especially in the heart. One may have little, and yet be covetous; and one may be rich, and yet free from covetousness.
If [we] have no chosen the kingdom of God [first], it will make in the end no difference what [we] have chosen instead.
Desire | Life | Life | Nothing | Perfection |
There is a grace in wild variety surpassing rule and order.
Inconvenient | Love | Spirit | Temper |
Why all this strife and zeal about opinions? Death and life go on their own way, carry on their own work, and stay for no opinions... What a delusion it is therefore to grow gray-headed in balancing ancient and modern opinions; to waste the precious uncertain fire of life in critical zeal and verbal animosities; when nothing but the kindling of our working will into a faith that overcometh the world, into a steadfast hope, and ever-burning love and desire of the divine life, can hinder us from falling into eternal death.
Enough | God | Good | Neglect | Religion | Taste | Terror | God |
Everything in... nature, is descended out that which is eternal, and stands as a... visible outbirth of it, so when we know how to separate out the grossness, death, and darkness... from it, we find... it in its eternal state.
Evil | Expectation | Experience | God | Nature | Nothing | Opposition | Rebellion | Trust | Will | God | Expectation |
Continuing a Lenten series on prayer: When a man has had so much benefit from the gospel, as to know his own misery, his want of a redeemer, who he is, and how is he to be found; there everything seems to be done, both to awaken and direct his prayer, and make it a true praying in and by the Spirit. For when the heart really pants and longs after God, its prayer is a praying, as moved and animated by the Spirit of God; it is the breath or inspiration of God, stirring, moving and opening itself in the heart. For though the early nature, our old man, can oblige or accustom himself to take heavenly words at certain times into his mouth, yet this is a certain truth, that nothing ever did, or can have the least desire or tendency to ascend to heaven, but that which came down from heaven; and therefore nothing in the heart can pray, aspire, and long after God, but the Spirit of God moving and stirring in it.
Now this is the ground and original of the Spirit of Love in the creature, it is and must be a will to all goodness; and you have not the Spirit of Love in you till you have this will to all goodness at all times and on all occasions. You may indeed do many works of love and delight in them -- especially at such times as they are not inconvenient to your state or temper or occurrences in life. But the Spirit of Love is not in you till it is the spirit of your life, till you live freely, willingly, and universally according to it.
The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.
The pure, mere love of God is that alone from which sinners are justly to expect that no sin will pass unpunished, but that His love will visit them with every calamity and distress that can help to break and purify the bestial heart of man and awaken in him true repentance and conversion to God. It is love alone in the holy Deity that will allow no peace to the wicked, nor ever cease its judgments till every sinner is forced to confess that it is good for him that he has been in trouble, and thankfully own that not the wrath but the love of God has plucked out that right eye, cut off that right band, which he ought to have done but would not do for himself and his own salvation.
Agony | Body | Death | Eternal | Force | Man | Mortal | Progress | Reality |
The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self.
Belief | Change | Passion | Peace | Salvation | Sense | Will | Loss |
Devotion signifies a life given, or devoted to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to his Glory.
Birth | Death | Envy | Existence | Good | Man | Nature | Peace | Power | Self | Soul | Spirit | Will |