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Parks Cousins

Food for Thought... I am your constant companion. I am your greatest asset or heaviest burden. I will push you up to success or down to disappointment. I am at your command. Half the things you do might just as well be turned over to me, For I can do them quickly, correctly, and profitably. I am easily managed; just be firm with me. Those who are great, I have made great. Those who are failures, I have made failures. I am not a machine, though I work with the precision of a Machine and the intelligence of a person. You can run me for profit, or you can run me for ruin. Show me how you want it done. Educate me. Train me. Lead me. Reward me. And I will then...do it automatically. I am your servant. Who am I? I am a habit.

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Paul Hawken

I believe this movement will prevail. I don’t mean it will defeat, conquer, or create harm to someone else. Quite the opposite. I don’t tender the claim in an oracular sense. I mean that the thinking that informs the movement’s goals will reign. It will soon suffuse most institutions, but before then, it will change a sufficient number of people so as to begin the reversal of centuries of frenzied self-destructive behavior. Some say it is too late, but people never change when they are comfortable. Helen Keller threw aside the gnawing fears of chronic bad news when she declared, “I rejoice to live in such a splendidly disturbing time!” In such a time, history is suspended and thus unfinished. It will be the stroke of midnight for the rest of our lives. My hopefulness about the resilience of human nature is matched by the gravity of our environmental and social condition. If we squander all our attention on what is wrong, we will miss the prize: In the chaos engulfing the world, a hopeful future resides because the past is disintegrating before us. If that is difficult to believe, take a winter off and calculate what it requires to create a single springtime. It’s not too late for the world’s largest institutions and corporations to join in saving the planet, but cooperation must be on the planet’s terms. The “Help Wanted” signs are everywhere. All people and institutions including commerce, governments, schools, churches and cities, need to learn from life and reimagine the world from the bottom up, based on the first principles if justice and ecology. Ecological restoration is extraordinarily simple: You remove whatever prevents the system from healing itself. Social restoration is no different. We have the heart, knowledge, money and sense to optimize out social and ecological fabric. It is time for all that is harmful to leave. One million escorts are here to transform the nightmares of empire and the disgrace of war on people and place. We are the transgressors and we are the forgivers. “We” means all of us, everyone. There can be no green movement unless there is also a black, brown and copper movement. What is more harmful resides within is, the accumulated wounds of the past, the sorrow, shame, deceit, and ignominy shared by every culture, passed down to every person, as surely as DNA, as history of violence and greed. There is not question that the environmental movement is most critical to our survival. Our house is literally burning, and it is only logical that environmentalists expect the social justice movement to get on the environmental bus. But is actually the other way around; the only way we are going to put out this fire is to get on the social justice bus and heal our wounds, because in the end, there is only one bus. Armed with that growing realization, we can address all that is harmful externally. What will guide us is a living intelligence that creates miracles every second, carried forth by a movement with no name.

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Paul Hawken

A viable future isn’t possible until the past is faced objectively and communion is made with our errant history... The movement is not coercive, but it is relentless and unafraid. It cannot be mollified, pacified, or suppressed... All people and institutions, including commerce, governments, schools, churches, and cities, need to learn from life and re-imagine the world from the bottom up, based on first principles of justice and ecology... What will guide us is a living intelligence that creates miracles every second, carried forth by a movement with no name.

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Paul Hawken

Five hundred years of ecological mayhem and social tyranny is a relatively short time for humanity to have learned to understand its self-created patterns of systematic pillage. The insanity of human destructiveness may be matched by an older grace and intelligence that is fastening us together in ways we have never before seen or imagined... We live in community, not alone, and any sense of separateness that we harbor is illusion.

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Paul Hawken

Fixing the intractable problems besetting the world will require a convergence of social intelligence and natural science, two qualities traditional politics lack... The world seems to be looking for the big solution, which is itself part of the problem, since the most effective solutions are both local and systemic... Although the movement may appear inchoate or naively ambitious, its underlying structure and communication techniques can, at times, create a collective social response that can challenge any institution in the world... What its members do share is a basic set of fundamental understandings about the earth, how it functions, and the necessity of fairness and equity for all people dependent on the planet’s life-giving systems.

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Paul G. Hoffman, fully Paul Gray Hoffman

With intelligence and humility and dedication as our ammunition, we can wage the peace throughout the world with a strength beyond armies, destroying nothing except hate and greed and distrust.

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Pema Chödrön, born Deirdre Blomfield-Brown

This leads to a bigger underlying issue for all of us: How are we ever going to change anything? How is there going to be less aggression in the universe rather than more? We can then bring it down to a more personal level: how do I learn to communicate with somebody who is hurting me or someone who is hurting a lot of people? How do I speak to someone so that some change actually occurs? How do I communicate so that the space opens up and both of us begin to touch in to some kind of basic intelligence that we all share? In a potentially violent encounter, how do I communicate so that neither of us becomes increasingly furious and aggressive? How do I communicate to the heart so that a stuck situation can ventilate? How do I communicate so that things that seem frozen, unworkable, and eternally aggressive begin to soften up, and some kind of compassionate exchange begins to happen?

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Peter Singer

As for cages themselves, an ordinary citizen who kept dogs in similar conditions for their entire lives would risk prosecution for cruelty. A pig producer who keeps an animal of comparable intelligence in this manner, however, is more likely to be rewarded with a tax concession or, in some countries, a direct government subsidy.

Government | Intelligence | Risk | Government |

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Peter L. Berger, fully Peter Ludwig Berger

His consuming interest remains in the world of men, their institutions, their history, their passions. And because he is interested in men, nothing that men do can be altogether tedious...He will naturally be interested in the events that engage men’s ultimate beliefs, their moments of tragedy and grandeur and ecstasy. But he will also be fascinated by the commonplace, the everyday. He will know reverence, but this reverence will not prevent him from wanting to see and to understand. He may sometimes feel revulsion or contempt , but this will also not deter him from wanting to have his questions answered. ...in his quest for understanding, moves through the world of men without respect for the usual lines of demarcation. Nobility ad degradation, power and obscurity, intelligence and folly -- these are equally interesting to him, however unequal they may be in his personal values or tastes. This his questions may lead him to all possible levels of society, the best and least known places, the most respected and the most despised. ...he will find himself in all these places because his own questions have so taken possession of him that he has little choice but to seek for answers.

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Peter Singer

If a being suffers there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that its suffering be counted equally with the like suffering - insofar as rough comparisons can be made - of any other being. So the limit of sentience is the only defensible boundary of concern for the interests of others. To mark this boundary by some other characteristic like intelligence or rationality would be to mark it in an arbitrary manner. Why not choose some other characteristic, like skin color?

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Peter Singer

If possessing a higher degree of intelligence does not entitle one human to use another for his or her own ends, how can it entitle humans to exploit nonhumans for the same purpose?

Exploit | Intelligence |

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Philip Larkin, fully Philip Arthur Larkin

Why should I let the toad work Squat on my life? Can't I use my wit as a pitchfork and drive the brute off? Work is a kind of vacuum, an emptiness, where I just switch off everything except the scant intelligence necessary to keep me going. God, the people are awful - great carved monstrosities from the sponge-stone of secondratedness. Hideous.

Intelligence | People | Wit | Work |

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Philoxenus of Mabbug, aka Aksnāyā NULL

I carry you, living God, who is incarnate in the bread, and I embrace you in my palms, Lord of the worlds whom no world has contained. You have circumscribed yourself in a fiery coal within a fleshly palm–you Lord, who with your palm measured out the dust of the earth. You are holy, God incarnate in my hands in a fiery coal which is a body. See, I hold you, although there is nothing that contains you; a bodily hand embraces you, Lord of natures whom a fleshly womb embraced. Within a womb you became a circumscribed body, and now within a hand you appear to me as a small morsel. As you have made me worthy to approach you and receive you–and see, my hands embrace you confidently–make me worthy, Lord, to eat you in a holy manner and to taste the food of your body as a taste of your life. Instead of the stomach, the body’s member, may the womb of my intellect and the hand of my mind receive you. May you be conceived in me as you were in the womb of the Virgin. There you appeared as an infant, and your hidden self was revealed to the world as corporeal fruit; may you also appear in me here and be revealed from me in fruits that are spiritual works and just labors pleasing to your will. And by your food may my desires be killed; and by the drinking of your cup may my passions be quenched. And instead of the members of myg inwardly, and excel outwardly, and run diligently, and to attain to the full stature of an interior human being. May I become a perfect man, mature in the intelligence residing in all my spiritual members, my head being crowned with the crown of perfection of all of my behavior. May I be a royal diadem in your hands, as you promised me, O hidden God whose manifestness I embrace in the perfection of your body. body, may my thoughts receive strength from the nourishment of your body. Like the manifest members of my body, may my hidden thoughts be engaged n exercise and in running and in works according to your living commands and your spiritual laws. From the food of your body and the drinking of your blood may I wax stron.

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Pierre Charron

All Religions have this in common, that they are an outrage to common sense for they are pieced together out of a variety of elements, some of which seem so unworthy, sordid and at odds with man’s reason, that any strong and vigorous intelligence laughs at them; but others are so noble, illustrious, miraculous, and mysterious that the intellect can make no sense of them and finds them unpalatable. The human intellect is only capable of tackling mediocre subjects: it disdains petty subjects, and is startled by large ones. There is no reason to be surprised if it finds any religion hard to accept at first, for all are deficient in the mediocre and the commonplace, nor that it should require skill to induce belief. For the strong intellect laughs at religion, while the weak and superstitious mind marvels at it but is easily scandalized by it.

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Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace

An intelligence which at a given instant knew all the forces acting in nature and the position of every object in the universe – if endowed with a brain sufficiently vast to make all necessary calculations – could describe with a single formula the motions of the largest astronomical bodies and those of the smallest atoms. To such an intelligence, nothing would be uncertain; the future, like the past, would be an open book.

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Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace

We ought to consider the present state of this universe as the effects of its previous state and as the cause of that which is to follow. An intelligence that, at a given instant, could comprehend all the forces by which nature is animated and the respective situation of the beings that make it up, if moreover it were vast enough to submit these data to analysis, would encompass in the same formula the movements of the greatest bodies of the universe and those of the lightest atoms. For such an intelligence nothing would be uncertain, and the future, like the past, would be open to its eyes

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Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace

We ought then to consider the present state of the universe as the effect of its previous state and as the cause of that which is to follow. An intelligence that, at a given instant, could comprehend all the forces by which nature is animated and the respective situation of the beings that make it up, if moreover it were vast enough to submit these data to analysis, would encompass in the same formula the movements of the greatest bodies of the universe and those of the lightest atoms. For such an intelligence nothing would be uncertain, and the future, like the past, would be open to its eyes.

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Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace

Given for one instant an intelligence which could comprehend all the forces by which nature is animated and the respective positions of the beings which compose it, if moreover this intelligence were vast enough to submit these data to analysis, it would embrace in the same formula both the movements of the largest bodies in the universe and those of the lightest atom; to it nothing would be uncertain, and the future as the past would be present to its eyes.

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Philoxenus of Mabbug, aka Aksnāyā NULL

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Piero Ferrucci

I think there are cultural reasons why we are suspicious of anything that has to do with beauty. One is that many of us believe that beauty requires culture. You have to have read many books and you have got to have studied in order to understand and enjoy say music or a beautiful painting. And that is absolutely not true. Reading may help us deepen our appreciation of beauty, but beauty is for everyone. It’s true that we have a possibility of increasing our gamut of beauty, increasing our aesthetic intelligence, our ability to appreciate beauty so that we don’t appreciate it only in great works of art or only in nature or only in music, but we appreciate it also in everyday life. Some people appreciate beauty even in things that are very banal and obvious. They have a greater aesthetic intelligence in my opinion. And of course there is an enormous world of inner beauty. I think we can learn to appreciate not only outer beauty, but the inner beauty of people. The beauty of honesty, the beauty of kindness, the beauty of intelligence. Appreciating beauty that is not immediately evident may take some time, but once we tune into it it’s there to stay.

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