This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
In the hour of death the only adequate consolation is that one has not evaded life, but has endured it. What a man shall accomplish or not accomplish, does not lie in his power to decide; he is not the One who will guide the world; he has only to obey... The point consists precisely in loving his neighbor, or, what is essentially the same thing, in living equally for every man. Every other point of view is a contentious one, however advantageous and comfortable and apparently significant this position may be... yet in the hour of death, he will confidently dare say to his soul: “I have done my best; whether I have accomplished anything, I do not know; whether I have helped anyone, I do not know; but that I have lived for them, that I do know, and I know it from the fact that they insulted me. And this is my consolation, that I shall not have to take the secret with me to the grave, that I, in order to have good and undisturbed and comfortable days in life, have denied my kinship to other men, kinship with the poor, in order to live in aristocratic seclusion, or with the distinguished, in order to live in secret obscurity.
Character | Consolation | Death | Good | Grave | Life | Life | Man | Men | Obscurity | Obscurity | Order | Position | Power | Seclusion | Soul | Will | World |
Every man must decide whether he will walk in the light of creative altruism or the darkness of destructive selfishness. This is the judgment. Life's most persistent and urgent question is, what are you doing for others?
Altruism | Character | Darkness | Judgment | Life | Life | Light | Man | Question | Selfishness | Will |
After the death of a close relative, thoughts of sorrow and pain frequently enter a person’s mind even after the mourning period. When such thoughts arise, one should try to strengthen oneself to accept the Almighty’s judgment. Every time you successfully conquer self-pitying thoughts, you elevate yourself.
Character | Death | Judgment | Mind | Mourning | Pain | Self | Sorrow | Time |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
Life really doesn’t have much meaning without death. Death gives each moment its value. It makes each instant precious and meaningful. When you understand how valuable each moment is, you begin to act accordingly.
We are not immortal, but our acts are... The question is not why we exist but whether we deserve to exist as supposedly rational beings if we act like conquerors rather than caring beings willing to share the planet with all those who are less powerful, and to act with restraint in respecting the needs of others and all life to come. As a species, we are on trial to see whether rationality was an advance or a tragic mistake.
Character | Life | Life | Mistake | Question | Rationality | Restraint | Trial |
The man who strives to educate himself - and no one else can educate him - must win a certain victory over his own nature. He must learn to smile at his dear idols, analyze his every prejudice, scrap if necessary his fondest and most consoling belief, question his presuppositions, and take his chances with the truth.
Belief | Character | Man | Nature | Prejudice | Question | Smile | Truth | Learn |
It is in life that we have to ‘perfect’ ourselves. If we limit ‘this life’ to one single journey between birth and death there is not enough time. People give up trying, just because of this appearance of things. They do not bend the life round in a circle, but leave the whole matter to the ‘hereafter’. We cannot grasp that beyond the ‘end’ lies the beginning... Beyond our life we meet - our life. We cannot turn in any other direction!
Appearance | Beginning | Birth | Character | Death | Enough | Journey | Life | Life | People | Time |
Some people ask why the righteous suffer in this world. To a great extent the question is based on a misconception. Often, the criteria people use to judge whether another person is living a good life or not is by his financial standard of living... A truly righteous person by definition lives a happy life. Such a person has internalized the awareness that all the occurrences in his life are for the good, and he has satisfaction from his life. His life has meaning and purpose. His whole being is focused on spiritual elevation. He deeply feels that the good life is to fulfill the will of the Almighty and hence he feels great pleasure in the good deeds that he performs.
Awareness | Character | Deeds | Good | Happy | Life | Life | Meaning | People | Pleasure | Purpose | Purpose | Question | Will | World | Deeds | Awareness |
It is more important to listen to questions than to answer them. To listen with full intent, with full openness, with a genuine desire to understand not the question only, but the question behind the question, and to be at one with the questioner - this is an engagement very difficult.
Character | Desire | Important | Openness | Question | Engagement | Understand |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction but revenge. Chastisement is instead of physic to children; an should we suffer a physician who should be animated against and enraged at his patient?
Anger | Character | Children | Death | Men | Passion | Revenge | Right |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The premeditation of death is the premeditation of liberty; he who has learnt to die has forgot to serve.
What you leave at your death let it be without controversy, else the lawyers will be your heirs.
Character | Controversy | Death | Will |
I know of but one remedy against the fear of death that is effectual and that will stand the test of a sick-bed, or of a sound mind - that is, a good life, a clear conscience, an honest heart, and a well-ordered conversation; to carry the thoughts of dying men about us, and so to live before we die as we shall wish we had when we come to it.
Character | Conscience | Conversation | Death | Fear | Good | Heart | Life | Life | Men | Mind | Sound | Will |
I believe we are here on earth to live, grow up and do what we can to make this world a better place... Life is to be lived to its fullest so that death is just another chapter. Memories of our lives, our works and our deeds will continue in others.
Better | Character | Death | Deeds | Earth | Life | Life | Will | World | Deeds |
Yet it may be asked how a man can be at once free and forced to conform to wills which are not his own. How can the opposing minority be both free and subject to laws to which they have not consented? I answer that the question is badly formulated. The citizen consents to all the laws, even to those that are passed against his will, and even to those which punish him when he dares to break any one of them. The constant will of all the members of the state is the general will; it is through it that they are citizens and are free.