This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Thomas Malthus, fully Thomas Robert Malthus
An ardent love and admiration of virtue seems to imply the existence of something opposite to it, and it seems highly probably that the same beauty of form and substance, the same perfection of character could not be generated without the impressions of disapprobation which arise from the spectacle of moral evil.
Admiration | Beauty | Character | Evil | Existence | Love | Perfection | Virtue | Virtue | Beauty |
The commandment to love the Almighty requires that we should be willing to give up our lives if necessary out of love for Him. If a person has internalized that in reality he is a soul and his body is merely an outer garment that he temporarily wears, he will find it relatively easy to fulfill the commandment of giving up his life is need be. He does not feel as if he is sacrificing himself for he always retains his soul. His body which he is sacrificing is not himself but only an outer garment. For such a person giving up his life is not the ultimate sacrifice since his body is not an integral part of his identity.
Body | Character | Giving | Life | Life | Love | Need | Reality | Sacrifice | Soul | Will |
No sincere desire of doing good need make an enemy of a single human being; that philanthropy has surely a flaw in it which cannot sympathize with the oppressor equally as with the oppressed.
He surely is most in need of another's patience, who has none of his own.
To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.
Character | Love | Perfection | Truth | World |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Age imprints more wrinkles in the mind, than it does in the face, and souls are never, or very rarely seen, that in growing old do not smell sour and musty. Man moves all together, both towards his perfection and his decay.
Louis-Mathieu Molé, aka Count Molé , Comte Molé or Mathieu Molé
If we have need of a strong will in order to do good, it is more necessary still for us in order not to do evil; from which it often results that the most modest life is that where the force of will is most exercised.
Character | Evil | Force | Good | Life | Life | Need | Order | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We need very strong ears to hear ourselves judged frankly, and because there are few who can endure frank criticism without being stung by it, those who venture to criticizes us perform a remarkable act of friendship, for to undertake to wound or offend a man for his own good is to have a healthy love for him.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
It is an absolute perfection to know how to get the very most out of one's individuality.
Absolute | Character | Individuality | Perfection |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Experience constantly proves that every man who has power is impelled to abuse it; he goes on till he is pulled up by some limits. Who would say; it! virtue even has need of limits.
Abuse | Character | Experience | Man | Need | Power | Virtue | Virtue |
Get to know two things about a man - how he earns his money and how he spends it - and you have a clue to his character, for you have a searchlight that shows up the inmost recesses of his soul. You know all you need to know about his standards, his motives, his driving desires, his real religion.
Character | Man | Money | Motives | Need | Religion | Soul |
C. Wright Mills, fully Charles Wright Mills
The aim of the college, for the individual student, is to eliminate the need in his life for the college; the task is to help become a self-educating man.
Character | Individual | Life | Life | Man | Need | Self | Wisdom |
Nachman of Breslov, aka Reb Nachman Breslover or Bratslav, Nachman from Uman NULL
We cannot think two thoughts at the same time. Consequently, when negative thoughts arise, you do not need to fight them. Make an effort to think positive thoughts, and the negative thoughts will disappear.
José Joaquín de Olmedo, fully José Joaquín de Olmedo y Maruri
They set the slave free, striking off his chains. Then he was as much of a slave as ever. He was still chained to servility. He was still manacled to indolence and sloth, he was still bound by fear and superstition, by ignorance suspicion and savagery. His slavery was not in the chains, but in himself. They can only set free men free. And there is no need of that. Free men set themselves free.
Character | Fear | Ignorance | Indolence | Men | Need | Slavery | Sloth | Superstition | Suspicion |