This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
If there is free will, all things do not happen according to fate; if all things do not happen according to fate, there is not a certain order of causes; and if there is not a certain order of causes, neither is there a certain order of things foreknown by God - for things cannot come to pass except they are preceded by efficient causes - but if there is no fixed and certain order of causes foreknown by God, all things cannot be said to happen according as He foreknew that they would happen... But it does not follow that, though there is for God a certain order of all causes, there must therefore be nothing depending on the free exercise of our own wills, for our wills themselves are included in that order of causes which is certain to God and is embraced by His foreknowledge, for human wills are also causes of human actions; and He Who foreknew all the causes of things would certainly among those causes not have been ignorant of our wills.
Fate | Free will | God | Nothing | Order | Will | Wills | Wisdom | God |
Look at our present life circumstances, whatever they may be, as the raw material of our learning... We must stop regarding ourselves as victims of circumstances, and start to acknowledge that we are not here purely by accident. The master within is trying to help us wake up by confronting us with our current life situation, which contains all the lessons we need to learn in order to grow into more fully developed human beings.
Accident | Character | Circumstances | Learning | Life | Life | Need | Order | Present | Learn |
Be not content with the commonplace in character anymore than with the commonplace in ambition or intellectual attainment. Do not expect that you will make any lasting or very strong impression on the world through intellectual power without the use of an equal amount of conscience and heart.
Ambition | Attainment | Character | Conscience | Heart | Impression | Power | Will | World | Ambition |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things.
Men of splendid talents are generally too quick, too volatile, too adventurous, and too unstable to be much relied on; whereas men of common abilities, in a regular, plodding routine of business, act with more regularity and greater certainty. Men of the best intellectual abilities are apt to strike off suddenly, like the tangent of a circle, and cannot be brought into their orbits by attraction or gravity - they often act with such eccentricity as to be lost in the vortex of their own reveries. Brilliant talents in general are like the ignes fatui; they excite wonder, but often mislead. They are not, however, without their use; like the fire from the flint, once produced, it may be converted, by solid, thinking men, to very salutary and noble purposes.
Business | Character | Eccentricity | Men | Thinking | Wonder |
Mark Twain, pen name of Samuel Langhorne Clemens
The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
Character | Inferiority | Man | Right | Superiority | Wrong |
Margaret Young, born Margaret Youngblood
Often people attempt to live their lives backwards; they try to have more things, or more money, in order to do more of what they want, so they will be happier. The way it actually works is the reverse. You must first be who you really are, then do what you need to do, in order to have what you want.
David Malet Armstrong, aka D. M. Armstrong
One of the great problems that must be solved in any attempt to work out a scientific world-view is that of bringing the being who puts forward the world-view within the world-view. By treating man, including his mental processes, as a purely, as a purely physical object, operating according to exactly the same laws as all other physical things, this object is achieved with the greatest possible intellectual economy. The knower differs from the world he knows only in the greater complexity of his physical organization.
Man | Object | Organization | Problems | Wisdom | Work | World |
The goal of our intellectual efforts cannot be a static, polished possession; it can only be further, more successful efforts of the same general kind. In science as in life it is the process, not the terminus, that should concern us - if we are wise.
The same suffering is much harder to bear for a high motive than for a base one. The people who stood motionless, from one to eight in the morning, for the sake of having an egg, would have found it very difficult to do in order to save a human life.
Congress is a very unrepresentative institution. Not only from an economic class point of view, but from every point of view - sex, race, age, vocation... These men in Congress don’t represent a homogeneous point of view. They represent their own point of view - by reason of their sex, background and class.
Creation is the production of order. What a simple, but, at the same time comprehensive and pregnant principle is here! Plato could tell his disciples no ultimate truth of more pervading significance. Order is the law of all intelligible existence.
Ludwig Börne, fully Karl Ludwig Börne
Governments which suppress freedom of speech... act like children who shut their eyes in order not to be seen.
Children | Freedom of speech | Freedom | Order | Speech | Wisdom |
War, like other situations of danger and of change, calls for the exertion of admirable intellectual qualities and great virtues, and it is only by dwelling on these, and keeping out of sight the sufferings and sorrows, and all the crimes and evils that follow in its train, that it has its glory in the eyes of man.
Change | Danger | Glory | Man | Qualities | War | Wisdom | Danger |
Georges-Louis Leclerc, Comte de Buffon
Style supposes the reunion and the exercise of all the intellectual faculties. The style is the man.
William J. Broad and Nicholas J. Wade
Finding facts in actuality is less rewarded than developing a theory of law that explains the facts, and herein lies an enticement. In making sense out of the unruly substance of nature, and in trying to get there first, a scientist is sometimes tempted to play fast and loose with the facts in order to make a theory look more compelling than it really is.
I call that mind free which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, and receives new truth as an angel for Heaven.