This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Self-awareness does not precede apprehension of the world: one is not before the other; one is not without the other.
Nature | Need | Relationship | Unique |
How can you, without drying up, make things with the same pleasure, as a gift to others, for so long?
Search |
The Chinese government keeps installing video cameras in its most troubling cities. Not only do such cameras remind passersby about the panopticon they inhabit, they also supply the secret police with useful clues[...]. Such revolution in video surveillance did not happen without some involvement from Western partners. Researchers at the University of California at Los Angeles, funded in part by the Chinese government, have managed to build surveillance software that can automatically annotate and comment on what it sees, generating text files that can later be searched by humans, obviating the need to watch hours of video footage in search of one particular frame. (To make that possible, the researchers had to recruit twenty graduates of local art colleges in China to annotate and classify a library of more than two million images.) Such automation systems help surveillance to achieve the much needed scale, for as long as the content produced by surveillance cameras can be indexed and searched, one can continue installing new surveillance cameras. [...] The face-recognition industry is so lucrative that even giants like Google can’t resist getting into the game, feeling the growing pressure from saller players like Face.com, a popular tool that allows users to find and automatically annotate unique faces that apepar throughout their photo collections. In 2009 Face.com launched a Facebook application that first asks users to identify a Facebook friend of theirs ina photo and then proceeds to search the social networking site for other pictures in which that friend appears. By early 2010, the company boasted of scanning 9 billion pictures and identifying 52 million individuals. This is the kind of productivity that would make the KGB envious.
Effort | Empathy | Feelings | Focus | Important | Knowing | Need | Observation | Opposition | People | Problems | Reading | Search | Security | Space | Technology | Understanding | Waiting | Work |
One gloomy day in 2009, the young Belarusian activist Pavel Lyashkovich learned the dangers of excessive social networking the hard way. A freshman at a public university in Minsk, he was unexpectedly called to the dean’s office, where he was met by two suspicious-looking men who told him they worked for the KGB, one public organization that the Belarusian authorities decided not to rename even after the fall of communism (they’re a brand-conscious bunch). The KGB officers asked Pavel all sorts of detailed questions about his trips to Poland and Ukraine as well as his membership in various antigovernment movements. Their extensive knowledge of the internal affairs of the Belarusian opposition – and particularly of Pavel’s own involvement in them, something he didn’t believe to be common knowledge – greatly surprised him. But then it all became clear, when the KGB duo loaded his page on vkontakte.ru, a popular Russian social networking site, pointing out that he was listed as a “friend” by a number of well-known oppositional activists. Shortly thereafter, the visitors offered Lyashkovich to sign an informal “cooperation agreement” with their organization. He declined – which may eventually cost him dearly, as many students sympathetic to the opposition and unwilling to cooperate with authorities have been expelled from universities in the past. We will never know how many other new suspects the KGB added to its list by browsing Lyashkovich’s profile.
Art | Friend | Government | Industry | Need | Revolution | Search | Unique | Government | Art |
Eugene Ware, aka "Ironquill", fully Captain Eugene Fitch Ware
The lightning-bug is brilliant, but he hasn't any mind He stumbles through existence with his head-light on behind.
The wound religion receives from hypocrites is far more dangerous and incurable than that inflicted on it by the open and scandalous sinner. For religion is never brought into question by the enormous vices of an infamous person; all see and all abhor his sin. But when a man shall have his mouth full of piety and his hands full of wickedness, when he shall speak Scripture and live devilish, profess strictly and walk loosely, this lays a grievous stumbling–block in the way of others; and tempts them to think that all religion is but mockery, and that the professors of it are but hypocrites.
The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation; but it is life itself which awakens it, and so we must shrink from being fully alive
Capacity | Eternal | Individual | Lesson | Life | Life | Man | Meaning | Men | Problems | Rank | Sense | Society | World | Society | Trouble |
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |
Ernest Bramah, born Ernest Brammah Smith
"Excellence," besought Kai Lung, not without misgivings, "how many warriors, each having some actual existence, are there in your never-failing band?" "For all purposes save those of attack and defence there are fifteen score of the best and bravest, as their pay-sheets well attest," was the confident response. "In a strictly literal sense, however, there are no more than can be seen on a mist-enshrouded day with a resolutely closed eye."
Awareness | Body | Death | Dreams | Fate | Knowledge | Man | Nature | Order | Will | World | Fate | Awareness |
Why would a person prefer the accusations of guilt, unworthiness, ineptitude - even dishonor and betrayal- to real possibility? This may not seem to be the choice, but it is: complete self effacement, surrender to the others, disavowal of any personal dignity and freedom-on the one hand; and freedom and independence, movement away from the others, extrication of oneself from the binding links of family and social duties-on the other hand. This is the choice that the depressed person actually faces.
Experience | Love | Man | Nature | Order | Understand |
What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms.
No mistake about it: the curriculum in the "school" of anxiety is the unlearning of repression, of everything that the child taught himÂself to deny so that he could move about with a minimal animal equanimity. Kierkegaard is thus placed directly in the Augustinian-Lutheran tradition. Education for man means facing up to his natural impotence and death.42 As Luther urged us: "I say die, i.e., taste death as though it were present." It is only if you "taste" death with the lips of your living body that you can know emotionally that you are a creature who will die.
Nature |
Ernest Hemingway, fully Ernest Miller Hemingway
I hate a cramp, he thought. It is a treachery of one's own body.
And so, the question for the science of mental health must beÂcome an absolutely new and revolutionary one, yet one that reÂflects the essence of the human condition: On what level of illusion does one live? We will see the import of this at the close of this chapter, but right now we must remind ourselves that when we talk about the need for illusion we are not being cynical. True, there is a great deal of falseness and self-deception in the cultural causa-sui project, but there is also the necessity of this project. Man needs a "second" world, a world of humanly created meaning, a new reality that he can live, dramatize, nourish himself in. "Illusion" means creative play at its highest level. Cultural illusion is a necessary ideology of self-justification, a heroic dimension that is life itself to the symbolic animal. To lose the security of heroic cultural illusion is to die—that is what "deculturation" of primitives means and what it does. It kills them or reduces them to the animal level of chronic fighting and fornication. Life becomes possible only in a continual alcoholic stupor. Many of the older American Indians were relieved when the Big Chiefs in Ottawa and Washington took control and prevented them from warring and feuding. It was a relief from the constant anxiety of death for their loved ones, if not for themselves. But they also knew, with a heavy heart, that this eclipse of their traditional hero-systems at the same time left them as good as dead.
Absolute | Anxiety | Anxiety | Cause | Confidence | Order | Parents | Power | Question | Security | Self | Society | Terror | Understanding | Weakness | Worth | Society | Child | Think |
The great boon of repression is that it makes it possible to live decisively in an overwhelmingly miraculous and incomprehensible world, a world so full of beauty, majesty, and terror that if animals perceived it all they would be paralyzed to act. ... What would the average man (sic) do with a full consciousness of absurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror.
Beginning | Courage | Death | Hero | Honor | Man | Nature | Terror | Thinkers | Valor | Valor |
Ernest Hemingway, fully Ernest Miller Hemingway
I was as afraid as the next man in my time and maybe more so. But with the years, fear had come to be regarded as a form of stupidity to be classed with overdrafts, acquiring a venereal disease or eating candies. Fear is a child's vice and while I loved to feel it approach, as one does with any vice, it was not for grown men and the only thing to be afraid of was the presence of true and imminent danger in a form that you should be aware of and not be a fool if you were responsible for others.