This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. He tries to compress as much thought as possible into a few words. On the contrary, the man who talks everlastingly and promiscuously, who seems to have an exhaustless magazine of sound crowds so many words into his thoughts that he always obscures, and very frequently conceals them.
Character | Ideas | Language | Little | Man | Sound | Thought | Will | Words | Thought |
Arianna Huffington, born Arianna Stassinopoulos
Each is driven by the most relentless, persistent instinct man possesses: the instinct for meaning, transcendence, wholeness and truth... Reality is a continuum that extends from thinking to the denser world of physical form.
Character | Instinct | Man | Meaning | Reality | Thinking | Truth | Wholeness | World |
Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility; patience, governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues the hand, tramples upon temptation, endures persecutions, consummates martyrdom; patience produces unity in the church, loyalty in the state, harmony in families and societies; she comforts the poor and moderates the rich; she makes us humble in prosperity, cheerful in adversity, unmoved by calumny and reproach; she teaches us to forgive those who have injured us, and to be the first in asking forgiveness of those whom we have injured; she delights the faithful, and invites the unbelieving; she adorns the woman, and approves the man; is loved in a child, praised in a young man, admired in an old man; she is beautiful in either sex and every age.
Adversity | Age | Anger | Calumny | Character | Church | Envy | Faith | Forgiveness | Harmony | Humility | Love | Loyalty | Loyalty | Man | Patience | Peace | Prosperity | Spirit | Temper | Temptation | Unity | Woman | Forgiveness | Forgive | Old | Teacher |
God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril... The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness... The complete transformation of consciousness, which is “enlightenment,” “deliverance,” “salvation,” comes only when God is thought of as the perennial Philosophy affirms Him to be - immanent as well as transcendent, supra-personal as well as personal - and when religious practices are adapted to this conception.
Character | Conduct | Consciousness | Enlightenment | God | Grave | Little | Nothing | Peril | Philosophy | Rest | Salvation | Thought | God | Thought |
Fear of life is one form or other is the great thing to exorcise; but it isn’t reason that will ever do it. Impulse without reason is enough, and reason without impulse is a poor makeshift. I take it that no man is educated who has never dallied with the thought of suicide.
Character | Enough | Fear | Impulse | Life | Life | Man | Reason | Suicide | Thought | Will | Thought |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
As my prayer became more attentive and inward I had less and less to say. I finally became completely silent. I started to listen - which is even the further removed from speaking. I first thought that praying entailed speaking. I then learnt that praying is hearing, not merely being silent. This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.
Character | God | Prayer | Thought | Waiting | God | Thought |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
One should not think slightly of the paradoxical; for the paradox is the source of the thinker’s passion, and the thinker without a paradox is like a love without feeling... The supreme paradox of all thought is the attempt to discover something that thought cannot think.
Character | Love | Paradox | Passion | Thought | Think | Thought |
Petra Kelly, fully Petra Karin Kelley
Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
Character | Conscience | Consequences | Family | Life | Life | Men | Politics | Search | Self | Thought | Universe | Thought |
Right thinking, surely, is entirely different from right thought. Right thought is static... Right thinking is the understanding of relationship from moment to moment, which uncovers the whole process of the self.
Character | Relationship | Right | Self | Thinking | Thought | Understanding | Thought |
Carl Jung, fully Carl Gustav Jung
Our unconscious existence is the real one and our conscious world a kind of illusion, an apparent reality constructed for a specific purpose like a dream which seems a reality as long as we are in it.
Character | Existence | Illusion | Purpose | Purpose | Reality | World |
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |