This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
Fear of life is one form or other is the great thing to exorcise; but it isn’t reason that will ever do it. Impulse without reason is enough, and reason without impulse is a poor makeshift. I take it that no man is educated who has never dallied with the thought of suicide.
Character | Enough | Fear | Impulse | Life | Life | Man | Reason | Suicide | Thought | Will | Thought |
Instinctive reactions and emotional expressions thus shade imperceptibly into each other. Every object that excites an instinct excites an emotion as well.
Garrison Keillor, fully Gary Edward "Garrison" Keillor
The only moral virtue of war is that it compels the capitalist system to look itself in the face and admit it is a fraud. It compels the present society to admit that it has no morals it will not sacrifice for gain.
Character | Fraud | Present | Sacrifice | Society | System | Virtue | Virtue | War | Will | Society |
Every man is an island. Each person radiates feelings to others, but ultimately we are alone. For me, the essence of life is how we handle our loneliness. There are moments when we manage to resolve this loneliness through personal relationships, especially through love. But there are also certain situations in which you feel truly alone, when even words and affection cannot ease your fears.
Character | Feelings | Life | Life | Loneliness | Love | Man | Words |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
A crowd... in its very concept is the untruth, by reason of the fact that it renders the individual completely impenitent and irresponsible, or at least weakens his sense of responsibility by reducing it to a fraction.
Character | Individual | Reason | Responsibility | Sense |
What education is to the individual man, revelation is to the whole human race... Education gives man nothing which he could not also get from within himself; it gives him that which he could get form within himself, only quicker and more easily. In the same way too, revelation gives nothing to the human race which reason could not arrive at on its own; only it has given, and still gives to it, the most important of these things sooner.
Character | Education | Human race | Important | Individual | Man | Nothing | Race | Reason | Revelation |
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |
It is a common sense and self-interest to refrain from lashing out immediately to avenge an injury. A higher level of humanity is entirely overcoming feelings of vengeance in one’s heart. This is the glory of the morally wise man.
Character | Common Sense | Feelings | Glory | Heart | Humanity | Man | Self | Self-interest | Sense | Vengeance | Wise |
I and myself. I feel myself - these are two distinct things. Our false philosophy is incorporated in our whole language; we cannot reason without, so to speak, reasoning wrongly. We overlook the fact that speaking, no matter of what, is itself a philosophy.
Character | Language | Philosophy | Reason |
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |
Those who use their reason do not reach the same conclusions as those who obey their prejudices.
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |