This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
William J. H. Boetcker, fully William John Henry Boetcker
True religion is not a mere doctrine, something that can be taught, but is a way of life. A life in community with God. It must be experienced to be appreciated. A life of service. A living by giving and finding one's own happiness by bringing happiness into the lives of others.
Doctrine | Giving | God | Life | Life | Religion | Service | Wisdom | Happiness |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Art itself is essentially ethical; because every true work of art must have a beauty and grandeur cannot be comprehended by the beholder except through the moral sentiment. The eye is only a witness; it is not a judge. The mind judges what the eye reports to it; therefore, whatever elevates the moral sentiment to the contemplation of beauty and grandeur is in itself ethical.
Art | Beauty | Contemplation | Mind | Sentiment | Wisdom | Witness | Work | Art | Beauty | Contemplation |
Henry Bolingbroke, Henry IV of England
The confirmed prejudices of the thoughtful life, are as hard to change as the confirmed habits of an indolent life; and as most must trifle away age, because they trifled away youth, others must labor on the maze of error, because they have wandered there too long to find their way.
Age | Change | Error | Labor | Life | Life | Wisdom | Youth |
Georges-Louis Leclerc, Comte de Buffon
The human mind cannot create anything. It produces nothing until after having been fertilized by experience and meditation; its acquisitions are the germs of its production.
Experience | Meditation | Mind | Nothing | Wisdom |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Art does not imitate nature, but founds itself on the study of nature - takes from nature the selections which best accord with its own intention, and then bestows on them that which nature does not possess, vis.: the mind and soul of man.
Art | Intention | Man | Mind | Nature | Soul | Study | Wisdom |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
A mind once cultivated will not lie fallow for half an hour.
Difficulties, by bracing the mind to overcome the, assist cheerfulness, as exercise assists digestion.
Cheerfulness | Mind | Wisdom |
What is Zen in the art of helping? It is easier to say what it is not than more positively to describe the essence. It is to avoid the boosting of the ego through ‘good works’. It is to aid oneself and others in the pursuit of the good life; to discover and uncover new vigour and freshness in the art of living; to uncover the primal ability of love. Living in the here and now is a major ingredient.
Ability | Aid | Art | Ego | Good | Life | Life | Love | Wisdom | Zen | Art |
To bring one's self to a frame of mind and to the proper energy to accomplish things that require plain hard work continuously is the one big battle that everyone has. When this battle is won for all time, then everything is easy.
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
The mind profits by the wreck of every passion, and we may measure our road to wisdom, by the sorrows we have undergone.
Boethius, fully Anicius Manlius Severinus Boethius NULL
Providence is the very divine reason which arranges all things, and rests with the supreme disposer of all; while fate is that ordering which is a part of all changeable things, and by means of which Providence binds all things together in their own order. Providence embraces all things equally, however different they may be, even however infinite: when they are assigned to their own places, forms, and times, Fate sets them in an orderly motion; so that this development of the temporal order, unified in the intelligence of the mind of God, is Providence. The working of this unified development in time is called Fate. These are different, but the one hangs upon the other. For this order, which is ruled by Fate, emanates from the directness of Providence.
Fate | God | Intelligence | Means | Mind | Order | Providence | Reason | Time | Wisdom | Fate |
Brown v. Board of Education NULL
We conclude that in the field of public education the doctrine of “separate but equal” has no place. Separate educational facilities are inherently unequal. Therefore, we hold that the plaintiffs and others similarly situated for whom the actions have been brought are, by reason of the segregation complained of, deprived of the equal protection of the laws guaranteed by the Fourteenth Amendment.