This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
O, what a rogue and peasant slave am I! Is it not monstrous that this player here, but in a fiction, in a dream of passion, could force his soul so to his own conceit that from her working all his visage wanned, tears in his eyes, distraction in his aspect, a broken voice, and his whole function suiting with forms to his conceit? And all for nothing, for Hecuba! What's Hecuba to him, or he to Hecuba, that he should weep for her? What would he do had he the motive and the cue for passion that I have? He would drown the stage with tears and cleave the general ear with horrid speech, make mad the guilty and appal the free, confound the ignorant, and amaze indeed the very faculties of eyes and ears. Yet I, a dull and muddy-mettled rascal, peak like john-a-dreams, unpregnant for my cause, and can say nothing. No, not for a king, upon whose property and most dear life a damned defeat was made. Am I a coward? Who calls me villain? Breaks my pate across? Plucks off my beard and blows it in my face? Tweaks me by the nose? Gives me the lie i' the throat as deep as to the lungs? Who does me this? Ha, 'swounds, I should take it, for it cannot be but I am pigeon-livered and lack gall to make oppression bitter, or ere this I should ha' fatted all the region kites with this slave's offal. Bloody, bawdy villain! Remorseless, treacherous, lecherous, kindless villain! O, vengeance! Why, what an ass am i! This is most brave, that i, the son of a dear father murdered, prompted to my revenge by heaven and hell, must like a whore unpack my heart with words and fall a-cursing like a very drab, a stallion! Fie upon't, foh! About, my brains. Hum -- I have heard that guilty creatures sitting at a play have by the very cunning of the scene been struck so to the soul that presently they have proclaimed their malefactions. For murder, though it have no tongue, will speak with most miraculous organ. I'll have these players play something like the murder of my father before mine uncle. I'll observe his looks. I'll tent him to the quick. If 'a do blench, I know my course. The spirit that I have seen may be a devil, and the devil hath power t' assume a pleasing shape, yea, and perhaps out of my weakness and my melancholy, as he is very potent with such spirits, abuses me to damn me. I'll have grounds more relative than this. The play's the thing wherein i'll catch the conscience of the king. Hamlet, Act ii, Scene 2
Mind |
Our rash faults Make trivial price of serious thing we have, Not knowing them until we know their grave. All's Well That Ends Well (King of France at V, iii)
O, these deliberate fools, when they do choose, they have the wisdom by their wit to lose.
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
The Ministers and officials of the state should make proper behavior their first principle, for if the superiors do not behave properly, the inferiors are disorderly; if inferiors behave improperly, offenses will naturally result. Therefore when lord and vassal behave with propriety, the distinctions of rank are not confused: when the people behave properly the Government will be in good order.
Ban Zhao, courtesy name Huiban
These four qualifications characterize the greatest virtue of a woman. No woman can afford to be without them. In fact they are very easy to possess if a woman only treasure them in her heart. The ancients had a saying: "Is love afar off? If I desire love, then love is at hand!" So can it be said of these qualifications.
Heaven | Honor | Husband | Important | Individual | Man | Wife | Yielding |
Murasaki Shikibu, aka Lady Murasaki
Life is full of uncertainties, perhanps one day some unforeseen circumstance would bring her into his life once more.
When asked about the importance of receiving teachings on dedication, Gape Lama answered, "Whatever Dharma practice we engage in, large or small, we must dedicate the merit. If we fail to dedicate, then whatever merit we have accumulated can be lost very easily in a moment of anger, or in giving rise to any afflictive emotion or action."
When private virtue is hazarded on the perilous cast of expediency, the pillars of the republic, however apparent their stability, are infected with decay at the very centre.
Individuality | Mind |
Murasaki Shikibu, aka Lady Murasaki
We are not told of things that happened to specific people exactly as they happened; but the beginning is when there are good things and bad things, things that happen in this life which one never tires of seeing and hearing about, things which one cannot bear not to tell of and must pass on for all generations. If the storyteller wishes to speak well, then he chooses the good things; and if he wishes to hold the reader’s attention he chooses bad things, extraordinarily bad things. Good things and bad things alike, they are things of this world and no other. Writers in other countries approach the matter differently. Old stories in our own are different from new. There are differences in the degree of seriousness. But to dismiss them as lies is itself to depart from the truth. Even in the writ which the Buddha drew from his noble heart are parables, devices for pointing obliquely at the truth. To the ignorant they may seem to operate at cross purposes. The Greater Vehicle is full of them, but the general burden is always the same. The difference between enlightenment and confusion is of about the same order as the difference between the good and the bad in a romance. If one takes the generous view, then nothing is empty and useless.
Care | Cause | Compassion | Despise | Fault | Good | Listening | Object | Opinion | People | Slander | Taste | Will | World | Slander | Fault |
I am present in front of anyone who has faith in me, just as the moon casts its reflection, effortlessly, in any vessel filled with water.
Put out the light, and then put out the light. If I quench thee, thou flaming minister, I can again thy former light restore should I repent me; but once put out thy light, thou cunning'st pattern of excelling nature, I know not where is that Promethean heat that can thy light relume. Othello, scene ii
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Do not fail to obey the commands of your Sovereign. He is like Heaven, which is above the Earth, and the vassal is like the Earth, which bears up Heaven. When Heaven and Earth are properly in place, the four seasons follow their course and all is well in Nature. But if the Earth attempts to take the place of Heaven, Heaven would simply fall in ruin. That is why the vassal listens when the lord speaks, and the inferior obeys when the superior acts. Consequently when you receive the commands of your Sovereign, do not fail to carry them out or ruin will be the natural result.
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Ministers and officials should attend the Court early in the morning and retire late, for the whole day is hardly enough for the accomplishment of state business. If one is late in attending Court, emergencies cannot be met; if officials retire early, the work cannot be completed.
Control | Distinguish | Dread | Heart | Majority | Men | Right | Rule | Wise | Think |
From hereon in all [temple] dining halls across the land will have an image of MañjuÅ›rÄ« placed especially on the head seat atop of Piṇá¸ola.†It also states, “Is is to forever be a permanent convention.†It is clearly understood that those who spent much time in that country and made no mention of this are, on the contrary, to be ashamed of studying abroad. Also, as to looking at outward appearances unaware of their contents – wouldn't it be better to take everything into account?
The Lotus SÅ«tra refers to one seeking the lesser fruit and states, 'Does not go near.' None of the bhiká¹£us of this country seek the lesser fruit.
Anger | Discussion | Language | Light | Repentance |