This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Idleness is the hot-bed of temptation, the cradle of disease, the waster of time, the canker-worm of felicity. To him that has no employment, life in a little while will have no novelty; and when novelty is laid in the grave, the funeral of comfort will soon follow.
Character | Comfort | Disease | Grave | Idleness | Life | Life | Little | Novelty | Temptation | Time | Will | Novelty |
Heywood Broun, fully Matthew Heywood Campbell Broun
Nobody expects to find comfort and companionability in reformers.
When you have overcome one temptation, you must be ready to enter the lists with another. As distrust, in some sense, is the mother of safety, so security is the gate of danger. A man had need to fear this most of all, that he fears not at all.
Character | Danger | Distrust | Fear | Man | Mother | Need | Security | Sense | Temptation |
Uncertainty and expectation are the joyous of life. Security is an insipid thing, and the overtaking and possessing or a wish discovers the folly of the chase.
Character | Expectation | Folly | Life | Life | Security | Uncertainty | Wisdom | Expectation |
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort.
Character | Effort | Individual | Men | Mockery | Security | Understand |
Quiet and sincere sympathy is often the most welcome and efficient consolation to the afflicted. Said a wise man to one in deep sorrow, "I did not come to comfort you; God only can do that; but I did come to say how deeply and tenderly I feel for you in your affliction."
Affliction | Character | Comfort | Consolation | God | Man | Quiet | Sorrow | Sympathy | Wise | God |
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Aims | Candor | Character | Confidence | Ends | Fear | Freedom | Life | Life | Men | Security | Self | Society | Society |
I know it sounds strange, but it is true. In the difficult deaths dying patients grasp onto your hand - as if by sheer grip they could hold on to life. I try to tell them whatever I can, to comfort them and say it will be all right. But in the easy deaths it’s the other way around - the dying man or woman will reach out and take your hand. They are trying to comfort you.
Character | Comfort | Life | Life | Man | Right | Will | Woman |
Arianna Huffington, born Arianna Stassinopoulos
To reach the depths of the beauty of our souls in our close relationships, we must be prepared to walk into the dark side of intimacy and out the other side into the light. Our most meaningful relationships are based on what we are capable of becoming, rather than on what we have been or what we are, on our longing for expansion rather than our preoccupation with comfort and security.
Beauty | Character | Comfort | Light | Longing | Security | Beauty |
One of the most useless of all things is to take a deal of trouble in providing against dangers that never come. How many toil to lay up riches which they never enjoy; to provide for exigencies that never happen; to prevent troubles that never come; sacrificing present comfort and enjoyment in guarding against the wants of a period they may never live to see.
Character | Comfort | Enjoyment | Present | Riches | Troubles | Wants | Riches | Trouble |
Robert H. Jackson, fully Robert Houghwout Jackson
A person gets from a symbol the meaning he puts into it, and what is one man's comfort and inspiration is another's jest and scorn.
Character | Comfort | Inspiration | Man | Meaning |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
An eternal happiness is a security for which there is no longer any market value in the speculative nineteenth century; at the very most it may be used by the gentlemen of the clerical profession to swindle rural innocents.