This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Anger is fuel. We feel it and we want to do something... Anger is meant to be listened to... Anger is not the action itself. It is action's invitation.
It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.
Death | Individual | Life | Life | Love | Observation |
Love blinds to faults, hatred to virtues.
Love |
Ovid, formally Publius Ovidius Naso NULL
Like fragile ice anger passes away in time.
Saint Gregory, aka Pope Gregory I, St. Gregory the Dialogist, "Gregory the Great" NULL
The possession of virtue… is always abundant for those who desire it, not like the possession of the earthly, in which those who divide it off into pieces for themselves must take their share from that of the other, and the gain of the one is the neighbor’s loss. From this, because of hatred of loss, arise fights concerning wealth. But the wealth of [virtue] is unenvied, and he who [gains] more brings no penalty to him who is worth of also participating equally in it.
Anger is rooted in our lack of understanding of ourselves and of the causes, deep-seated as well as immediate, that brought about this unpleasant state of affairs. Anger is also rooted in desire, pride, agitation and suspicion. The primary roots of our anger are in ourselves. Our environment and other people are only secondary. It is not difficult for us to accept the enormous damage brought abut by a natural disaster, such as an earthquake or a flood. But when damage is caused by another person, we don’t have much patience. We know that earthquakes and floods have causes, and we should see that the person who has precipitated our anger also has reasons, deep-seated and immediate, for what he has done.
Agitation | Anger | Desire | Patience | People | Pride | Suspicion | Understanding |
In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.
Anger | Controversy | Truth |
The true warrior is always the last to pick up the lance or go to battle. His battles are fought with the lance of love and understanding. His enemies are prejudice, greed, and bad medicine, and the biggest battles are always fought within himself. So, do not go out upon the earth to battle unseen demons of the physical world, for your hatred will be like theirs. Instead, go out as a true warrior, with love and understanding.
Battle | Earth | Greed | Love | Prejudice | Understanding | Will | World |
To be an object of hatred and aversion to their contemporaries has been the usual fate of all those whose merit has raised them above the common level. The man who submits to the shafts of envy for the sake of noble objects pursues a judicious course for his own lasting fame. Hatred dies with its object, while merit soon breaks forth in full splendor, and his glory is handed down to posterity in never-dying strains.
Envy | Fame | Fate | Glory | Man | Merit | Object | Posterity | Fate |
Religion in the hands of the self, or corrupt nature, serves only to discover vices of a worse kind than in nature left to itself. Hence are all the disorderly passions of religious men, which burn in a worse flame than passions only employed about worldly matters; pride, self-exaltation, hatred and persecution, under a cloak of religious zeal, will sanctify actions which nature, left to itself, would be ashamed to own.
Will Durant, fully William James "Will" Durant
Every vice was once a virtue, and may become respectable again, just as hatred becomes respectable in wartime.
Zhuge Liang, courtesy name Kongming
Rewarding the unworthy causes alienation; punishing the innocent causes resentment. Those whose appreciation or anger are unpredictable perish.
Alienation | Anger | Appreciation | Resentment | Appreciation |
Let us examine more closely the significance of this vague word, reality. It may have several meanings, according to the different points of view which one takes. We may regard it as embodied in the physical world, the world of land and sea, of sky and trees, of sunshine and of storm. The real therefore will be to us that which we can touch and see, smell and taste, as one will say, "I know that is real for I can see it with my eyes." Seeing is believing, and the testimony of the senses is the superior court of appeal in controverted questions. But the world of reality may be regarded from quite a different point of view, as the world of consciousness, the mind of man, the experiences of the inner self, the Ego. Here is a world of phenomena interrelated and reciprocally dependent. It is a realm of ideas, of memory images, of fancy, of will, and of desire. The verities in this world cannot be seen, or measured, or weighed, and yet we do not hesitate to speak of them as realities; they are real as the love of friends is real, or the anger of a foe. The passion of a Romeo, the will of a Napoleon, the genius of a Goethe ... these are realities.
Anger | Consciousness | Desire | Ego | Genius | Ideas | Land | Love | Man | Memory | Mind | Passion | Phenomena | Reality | Regard | Self | Taste | Will | World | Friends |