This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
Life has not to be taken as a problem; it is not. It has to be taken as a gift, a tremendously valuable gift from God. Life has not to be taken as a burden but as a dance. One need not drag oneself. We can dance the whole way, we can laugh the whole way, and we can love the whole way. Life is meant to be a miracle, but it depends: if we choose misery, life becomes misery. Life is very obliging: if you choose misery it becomes misery, if you choose darkness it becomes darkness. It is so obliging, whatsoever you choose it becomes that for you. If you choose bliss it becomes bliss, if you choose God it becomes God. It depends on you. People go on choosing wrong things, and then they make life responsible. In fact they are responsible: whatsoever happens, happens because they have willed it so. Knowingly, unknowingly, consciously, unconsciously, they have willed it so. It happens only when somehow, somewhere, in your being, you have willed it
What a sad fate for a painter who loves blondes, but who refrains from putting them in his picture because they don’t go with the basket of fruit! What misery for a painter who hates apples to be obliged to use them all the time because they go with the cloth! I put everything I love in my pictures. So much the worse for the things, they have only to arrange themselves with one another.
Paul Dirac, fully Paul Adrien Maurice Dirac
If we are honest — and scientists have to be — we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards — in heaven if not on earth — all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.
Assertion | Dreams | Duty | Earth | Fear | God | Heaven | Ideas | Illusion | Imagination | Life | Life | Means | Mortal | Nature | Need | People | Quiet | Religion | God | Govern | Understand |
The failure of those making the case for globalized free trade is their inability to adequately address the results of rapid economic change in human and ecological terms, how it creates prosperity and misery and ecological degradation, roughly in equal measure, incomparable though they may seem.
Change | Failure | Prosperity | Failure |
True Love in this differs from gold and clay, That to divide is not to take away. Love is like understanding, that grows bright, Gazing on many truths; 'tis like thy light, Imagination! which from earth and sky, And from the depths of human phantasy, As from a thousand prisms and mirrors, fills The Universe with glorious beams, and kills Error, the worm, with many a sun-like arrow Of its reverberated lightning. Bid them love each other and be blest: And leave the troop which errs, and which reproves, And come and be my guest, — for I am Love's. Mind from its object differs most in this: Evil from good; misery from happiness; The baser from the nobler; the impure And frail, from what is clear and must endure. If you divide suffering and dross, you may Diminish till it is consumed away; If you divide pleasure and love and thought, Each part exceeds the whole; and we know not How much, while any yet remains unshared, Of pleasure may be gained, of sorrow spared: This truth is that deep well, whence sages draw The unenvied light of hope; the eternal law By which those live, to whom this world of life Is as a garden ravaged, and whose strife Tills for the promise of a later birth The wilderness of this Elysian earth.
Birth | Earth | Eternal | Evil | Gold | Law | Life | Life | Light | Love | Mind | Object | Pleasure | Promise | Sorrow | Suffering | Truth | Universe | World |
Mankind, transmitting from generation to generation the legacy of accumulated vengeances, and pursuing with the feelings of duty the misery of their fellow-beings, have not failed to attribute to the Universal Cause a character analogous with their own. The image of this invisible, mysterious Being is more or less excellent and perfect — resembles more or less its original — in proportion to the perfection of the mind on which it is impressed.
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
Day | Hunger | Illusion | Order | Riches | Rights | Thought | Time | Wealth | Will | Riches | Thought |
They merit more praise who know how to suffer misery than those who temper themselves in contentment.
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
Life is a misery for the man absorbed in himself.
Man |
But you cannot have an unnatural welfare state, unless you also have unnatural birth control, otherwise the end result will be misery even greater than that which obtains in nature.
Philosophy is a proud, sullen detector of the poverty and misery of man. It may turn him from the world with a proud, sturdy contempt; but it cannot come forward and say, here are rest, grace, pardon, peace, strength, and consolation.
I believe natural selection represents a truly hideous sum total of misery. When you look at something like a bounding lion, a sprinting cheetah, and the antelopes they are bounding and sprinting after, you're seeing the end product of a long, vicious arms race. All along the route of that arms race lie the corpses of the antelopes that didn't make it, and the lions and cheetahs that starved to death. So it is a process of vicious misery that has given rise to the immense beauty, elegance, and diversity that we see in the world today. Nature is beautiful. Even a cheetah as a killing machine is beautiful. But the process that gave rise to it is, indeed, nature red in tooth and claw. If nature were kind, she would at least make the minor concession of anaesthetising caterpillars before they are eaten alive from within.
Individuals who have too many children are penalized, not because the whole population goes extinct, but simply because fewer of their children survive.... There is no need for altruistic restraint in the birth-rate, because there is no welfare state in nature. Any gene for overindulgence is promptly punished: the children containing that gene starve....Contraception is sometimes attacked as 'unnatural'. So it is, very unnatural. The trouble is, so is the welfare state. I think that most of us believe the welfare state is highly desirable. But you cannot have an unnatural welfare state, unless you also have unnatural birth-control, otherwise the end result will be misery even greater than that which obtains in nature.
The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.
Nothing | People | Reason | Suffering | Time | Universe | Will | World |
Whatsoever is good for God's children they shall have it, for all is theirs to further them to heaven; therefore, if poverty be good, they shall have it; if disgrace be good, they shall have it; if crosses be good, they shall have them; if misery be good, they shall have it; for all is ours, to serve for our greatest good.
Depend upon it that if a man talks of his misfortunes there is something in them that is not disagreeable to him; for where there is nothing but pure misery there never is any recourse to the mention of it.
If our age is not distinguished for a greatly increased number of happy marriages and a more intelligent approach to the problems of sex, we may surely assert that some forms of misery in the sexual realm are less widespread than they used to be; and of the many people who are unhappy, thousands have some idea of what lies at the root of their unhappiness, and thus far they are better off than their forefathers, who had none, or attributed their distress to sin.
The world produces for every pint of honey a gallon of gall, for every dram of pleasure a pound of pain, for every inch of mirth an ell of moan; and as the ivy twines around the oak, so does misery and misfortune encompass the happy man. Felicity, pure and unalloyed felicity, is not a plant of earthly growth; her gardens are the skies.
Happy | Mirth | Misfortune | Pleasure | World | Misfortune |