This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
M. C. Swabey, fully Marie Taylor Collins Swabey
While the scientist, on the one hand, is concerned with giving a faithful description of facts, on the other, he has the equally important task of construing them in relation to some explanatory conjecture. Similarly the historian has a double duty: both of reporting the past as nearly as possible as it passed or was lived through by men at the time (without doctoring up events to fit later developments or some more "enlightened reading" of them); and second, of interpreting their import in the light of a present hypothesis.
Events | Giving | Important | Light | Men | Past | Present | Time |
Mao Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao
Politics is war without bloodshed while war is politics with bloodshed.
Mario Puzo, fully Mario Gianluigi Puzo
Finance is a gun. Politics is knowing when to pull the trigger.
Martin Tupper, fully Martin Farquhar Tupper
Man liveth from hour to hour, and knoweth not what may happen; Influences circle him on all sides, and yet must he answer for his actions: For the being that is master of himself, bendeth events to his will, But a slave to selfish passions is the wavering creature of circumstance.
Religion means goal and way, politics implies end and means. The political end is recognizable by the fact that it may be attained—in success—and its attainment is historically recorded. The religious goal remains, even in man's highest experiences, that which simply provides direction on the mortal way; it never enters into historical consummation.
Attainment | Means | Mortal | Politics |
Martin Seligman, Martin E. P. "Marty" Seligman
Whether or not we have hope depends on two dimensions of our explanatory style; pervasiveness and permanence. Finding temporary and specific causes for misfortune is the art of hope: Temporary causes limit helplessness in time, and specific causes limit helplessness to the original situation. On the other hand, permanent causes produce helplessness far into the future, and universal causes spread helplessness through all your endeavors. Finding permanent and universal causes for misfortune is the practice of despair... The optimistic style of explaining good events is the opposite of that used for bad events: It's internal rather than external. People who believe they cause good things tend to like themselves better than people who believe good things come from other people or circumstances.
Art | Better | Cause | Events | Good | Hope | Misfortune | People | Practice | Style | Misfortune | Art |
Maurice Harold Macmillan, 1st Earl of Stockton
I have never found in a long experience of politics that criticism is ever inhibited by ignorance.
Criticism | Experience | Politics |
Mary Antin, fully Mary Antin Grabau
My days in the slums were pregnant with possibilities it only needed the ripeness of events to make them fruit forth in realities.
Events |
Mary Kay Ash, fully Mary Kathlyn Wagner Ash
We all have failures, some little ones and some big ones. But it is very important to have a firm conviction that is not what happened to us that is important - it's the way we react to what happens to us We can't control the events of our lives, but we can control out reactions to those events.
Max Lerner, fully Maxwell "Max" Alan Lerner, aka Mikhail Lerner
The politics of surprise leads through the Gates of Astonishment into the Kingdom of Hope.
Politics |
Max Planck, fully Max Karl Ernst Ludwig Planck
We must, however, not deceive ourselves – this naive belief does not exist nowadays even among common people, and it cannot be revived by backwards oriented (rückwärts gerichtete) considerations and measures. Since to believe means to consider something true (fürwahrhalten), and the growing knowledge of the nature, proceeding forwards incessantly along incontestably reliable path, had led to the result that for a man educated at least slightly in natural sciences it is entirely (schlechterdings) impossible to consider as reliable many reports about extraordinary events contradicting natural laws, about miracles (Naturwunder) which used to be generally accepted as essential support and confirmation (Bekräftigung) of religious teachings and which people considered formerly as facts without critical examination (Bedenken). The one who takes his religion really seriously and cannot tolerate that it gets into contradiction with his knowledge (Wissen), is facing the question of conscience whether he can still honestly consider himself to be a member of religious community which in its confession (Bekenntnis) contains belief in miracles. For a certain period of time many a believer could find a kind of reconciliation in an effort to take the middle way and to restrict his belief to acceptance (Anerkennung) of few miracles, considered to be extremely important. However, such a position is not tenable for a long time. The belief in miracles must retreat step by step before relentlessly and reliably progressing science and we cannot doubt that sooner or later it must vanish completely (zu Ende gehen muss).
Acceptance | Belief | Conscience | Contradiction | Doubt | Effort | Events | Knowledge | Man | Means | Miracles | People | Position | Question | Reconciliation | Religion | Science | Time |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Establishing lasting peace is the work of education; all politics can do is keep us out of war.
The need to overcome the potentially fascistic direction of American politics as the Religious Right and the secular right strengthen their alliance and their hold on American political institutions makes us want to transcend past upsets and focus on how to build the most effective social change movement for the future.
We need to build millions of little moments of caring on an individual level. Indeed, as talk of a politics of meaning becomes more widespread, many people will feel it easier to publicly acknowledge their own spiritual and ethical aspirations and will allow themselves to give more space to their highest vision in their personal interactions with others. A politics of meaning is as much about these millions of small acts as it is about any larger change. The two necessarily go hand in hand.
Individual | Little | Meaning | Need | People | Politics | Space | Vision | Will |
There is no process of evolution in which duration introduces new events of itself and at its own insistence; time is integrated as a nosological constant, not as an organic variable. The time of the body does not affect, and still less determines, the time of the disease.
There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than “politicians” think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.
Birth | Books | Earth | Events | Ideas | Rule | Teach | World |
In one way or another one "lives" the myth, in the sense that one is seized by the sacred, exalting power of the events recollected or re-enacted. "Living" a myth, then, implies a genuinely "religious" experience, since it differs from the ordinary experience of everyday life. The "religiousness" of this experience is due to the fact that one re-enacts fabulous, exalting, significant events, one again witnesses the creative deeds of the Supernaturals; one ceases to exist in the everyday world and enters a transfigured, auroral world impregnated with the Supernaturals' presence. What is involved is not a commemoration of mythical events but a reiteration of them. The protagonists of the myth are made present; one becomes their contemporary. This also implies that one is no longer living in chronological time, but in the primordial Time, the Time when the event first took place. This is why we can use the term the "strong time" of myth; it is the prodigious, "sacred" time when something new, strong, and significant was manifested. To re-experience that time, to re-enact it as often as possible, to witness again the spectacle of the divine works, to meet with the Supernaturals and relearn their creative lesson is the desire that runs like a pattern through all the ritual reiterations of myths. In short, myths reveal that the World, man, and life have a supernatural origin and history, and that this history is significant, precious, and exemplary.
Deeds | Desire | Events | Experience | History | Lesson | Life | Life | Myth | Power | Sense | Time | Witness | World | Deeds |
Mitch Albom, fully Mitchell David "Mitch" Albom
I thought about his dilapidated church. In some ways we all have a hole in our roof, a gap through which tears fall and bad events blow like harsh wind. We feel vulnerable; we worry about what storm will strike next. But with a little faith, people can fix things, and they truly can change, because at that moment, you could not believe otherwise.
Events | Little | People | Tears | Thought | Will | Worry | Thought |
Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin
Idealism is the despot of thought, just as politics is the despot of will.