This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Under the illusion of passing-time we can have no unity. To be is to have the permanent sense of something else... For integration, ideas that halt time are necessary, and these ideas must feed us continually... The mystery of time is in ourselves... The mystic ocean of existence is not to be crossed as something outside ourselves. It is in oneself... Every further stage of ourselves is within us, above us... Outside us is outer truth; within us, inner truth, and both make up All - the WORLD.
Existence | Ideas | Illusion | Integration | Mystery | Sense | Time | Truth | Unity | Wisdom | World |
When a man is sure that all he wants is happiness, then most grievously he deceives himself. All men desire happiness, but they need something far different, compared to which happiness is trivial, and in the lack of which happiness turns to bitterness in the mouth. There are many names for that which men need - "the one thing needful" - but the simplest is "wholeness."
Bitterness | Desire | Man | Men | Need | Wants | Wholeness | Wisdom | Happiness |
Most ideas are step-by-step children of other ideas.
Harold W. Percival, fully Sir Harold Waldwin Percival
All destiny begins with thinking. Responsibilities connected with the present duty. Duty of which leads to the balancing of the thought. One of the objects of life is to think without creating thoughts. That is without being attached to the object for which the thought is created and can be attained only when desire is self-controlled and directed by thinking. Until then, thoughts are created and are destiny.
Desire | Destiny | Duty | Life | Life | Object | Present | Self | Thinking | Thought | Wisdom | Think | Thought |
William Paley, Archdeacon of Saragossa
No man’s spirits were ever hurt by doing his duty; on the contrary, one good action, one temptation resisted and overcome, one sacrifice of desire or interest, purely for conscience’ sake, will prove a cordial for weak and low spirits, far beyond what either indulgence or diversion or company can do for them.
Action | Conscience | Desire | Diversion | Duty | Good | Indulgence | Man | Sacrifice | Temptation | Will | Wisdom | Temptation |
At present we can only reason of the divine justice form what we know of justice in man. When we are in other scenes, we may have truer and nobler ideas of it; but while we are in this life, we can only speak from the volume that is laid open before us.
Ideas | Justice | Life | Life | Man | Present | Reason | Wisdom |
I’m not afraid of facts, I welcome facts but a congeries of facts is not equivalent to an idea. This is the essential fallacy of the so-called “scientific” mind. People who mistake facts for ideas are incomplete thinkers, they are gossips.
Fallacy | Ideas | Mind | Mistake | People | Thinkers | Wisdom | Afraid |
That in which every man is interested, is every man’s duty to support; and any burden which falls equally on all men, and from which every man is to receive an equal benefit, is consistent with the most perfect ideas of liberty.
There is in all of us an impediment to perfect happiness, namely, weariness of what we possess, and a desire for what we have not.
Biological possibility and desire are not the same as biological need. Women have child-bearing equipment. For them to choose not to use the equipment is no more blocking what is instinctive than it is for a man who, muscles or no, chooses not to be a weightlifter.
Insatiable ambition, the thirst of raising their respective fortunes, not so much from real want as from the desire to surpass others, inspired all men with a vile propensity to injure one another, and with a secret jealousy, which is the more dangerous, as it puts on the mask of benevolence, to carry its point with greater security. In a word, there arose rivalry and competition on the one hand, and conflicting interests on the other, together with a secret desire on both of profiting at the expense of others. All these evils were the first effects of property, and the inseparable attendants of growing inequality.
Ambition | Benevolence | Competition | Desire | Inequality | Jealousy | Men | Property | Rivalry | Security | Wisdom |
Slaves lose everything in their chains, even the desire of escaping from them.
The only way to judge an event in life is to look at it from high enough, to see it in the order and dimension of the timeless. When we see pain, suffering and inequalities, we don’t understand or we jump to false conclusions. We see only the broken arc of a complete circle. Instead, life is a field for progress and progressive harmony. Each one of us has a part to play which he alone can execute. This role, based on our real nature - what Hindu scriptures call svabhava - can be discovered. An individual’s aim in life must be to find out the “law of his being” and act according to his svadharma. This discovery is no easy task. Normally, we are aware of our ego, the surface self that is a bundle of contradictory impulses. But we can find the true self, our best self, by a process of standing back and surveying our needs. Abandoning desire and self-assertion, accepting the challenges of life in a state of stable, unwavering peace will result in this supreme revelation. When life’s shocks turn our eyes inward, we rise above contingencies of time and place. Our perspective changes. The greatest sorrows is transformed into a luminous vibration. We see into the life of things. Life itself, a single, immense organism, moves toward a greater and higher harmony as more and more cells become conscious of their uniqueness. Life, then, is not Macbeths’s “tale told by an idiot, full of sound and fury, signifying nothing.” It is a grand orchestra in which discordant notes contribute to the total harmony.
Assertion | Desire | Discovery | Ego | Enough | Fury | Harmony | Individual | Law | Life | Life | Nature | Nothing | Order | Pain | Peace | Play | Progress | Revelation | Self | Sound | Suffering | Time | Will | Wisdom | Discovery | Understand |