This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Man is at bottom a wild and terrible animal. We know him only as what we call civilization has tamed and trained him; hence we are alarmed by the occasional breaking out of his true nature. But whenever the locks and chains of law and order are cast off, and anarchy comes in, he shows himself for what he really is.
Arnold J. Toynbee, fully Arnold Joseph Toynbee
The regular social progress though which a growing society advances from one stage in its growth to another is a compound movement in which a creative individual or minority first withdraws from the common life of the society, then works out, in seclusion, a solution for some problem with which the society as a whole is confronted, and finally re-enters into communion with the rest of society in order to help it forward on its road by imparting to it the results of the creative work which the temporarily secluded individual or minority has accomplished during the interval between withdrawal and return.
Growth | Individual | Life | Life | Order | Progress | Rest | Seclusion | Society | Work | Society |
What roots are to a tree, belief is to the soul. Great oak trees have great roots. Great souls have great faith. However, the faith that holds has spiritual qualities. The stable man has that intangible confidence in himself with capacities to be and to do, a recognition of God who may transform and empower his life, and a determined effort to realize man's highest ideals.
Belief | Confidence | Effort | Faith | God | Ideals | Life | Life | Man | Qualities | Soul | God |
To the man who studies to gain a thorough insight into science, books and study are merely the steps of the ladder by which he climbs to the summit; as soon as a step has been advanced he leaves it behind. The majority of mankind, however, who study to fill their memory with facts do not use the steps of the ladder to mount upward, but take them off and lay them on their shoulders in order that they may take them along, delighting in the weight of the burden they are carrying. They ever remain below because they carry what should carry them.
Books | Insight | Majority | Man | Mankind | Memory | Order | Science | Study |
Man must know what is his real, chief, and foremost object in life - what it is that he most wants in order to be happy…he must find out what, on the whole, his vocation really is - the part he has to play, his general relation to the world. If he maps out important work for himself on great lines, a glance at this miniature plan of his life will more than anything else stimulate, rouse, ennoble, and urge him on to action and keep him from false paths.
Action | Happy | Important | Life | Life | Man | Object | Order | Plan | Play | Wants | Will | Work | World |
Care should be taken not to build the happiness of life upon a broad foundation -- which means not to require a great many things in order to be happy. Happiness on such a foundation is the most easily undermined. It offers many more opportunities for accidents; and accidents are always happening.
Ayn Rand, born Alisa Zinovyevna Rosenbaum
If it is true that what I mean by “selfishness” is not what is meant conventionally, then this is one of the worst indictments of altruism: it means that altruism permits no concept of a self-respecting, self-supporting man - a man who supports his life by his own effort and neither sacrifices himself nor others. It means that altruism permits no view of men except as sacrificial animals and profiteers-on-sacrifice, as victims and parasites - that it permits no concept of a benevolent coexistence among men - that it permits no concept of justice.
Altruism | Effort | Justice | Life | Life | Man | Means | Men | Sacrifice | Self | Selfishness |
When I consider the short duration of my life, swallowed up in the eternity before and after, the little space which I fill and even can see, engulfed in the infinite immensity of spaces of which I am ignorant and which know me not, I am frightened and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have the place and time been allotted to me?... The eternal silence of these infinite spaces frightens me.
Eternal | Eternity | Life | Life | Little | Order | Reason | Silence | Space | Time |
The highest order of mind is accused of folly, as well as the lowest. Nothing is thoroughly approved but mediocrity. The majority has established this, and it fixes its fangs on whatever gets beyond it either way.
If you identify the Absolute with God, that is not the God of religion. If again you separate them, God become s finite factor in the Whole. And the effort of religion is put an end to, and break down, this relation - a relation which, none the less, it essentially presupposes. Hence, short of the Absolute, God cannot rest, and having reached that goal, he is lost and religion with him.
When I consider short duration of my life, swallowed up in the eternity before and after, the little space which I fill, and even can see, engulfed in the infinite immensity of spaces of which I am ignorant, and which knows me not, I am frightened, and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have this place and time been allotted to me?
Eternity | Life | Life | Little | Order | Reason | Space | Time |
If our condition were truly happy, we should not need to divert ourselves from it. Being unable to cure death, wretchedness, and ignorance, men have decided, in order to be happy, not to think about such things. I have often said that the sole cause of man’s unhappiness is that he does not know how to stay quietly in his own room.
Cause | Death | Happy | Ignorance | Man | Men | Need | Order | Unhappiness | Think |
Men are born with two eyes, but only one tongue, in order that they should see twice as much as they say.