This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Boethius, fully Anicius Manlius Severinus Boethius NULL
It is one thing to be carried through an endless life, another thing to embrace the whole presence of an endless life together, which is manifestly proper to the divine Mind. The temporal world seems to emulate in part that which it cannot fully obtain or express, tying itself to whatever presence there is in this exiguous and fleeting moment - a presence which, since it carries a certain image of that abiding Presence, gives to whatever may partake of it the quality of seeming to have being. But because it could not stay, it undertook an infinite journey of time; and so it came to pass that, by going, it continued that life, whose plenitude it could not comprehend by staying.
In love one has need of being believed, in friendship of being understood.
Character | Love | Need | Friendship |
Elizabeth Bowen, Full name Elizabeth Dorothea Cole Bowen
Habit is not mere subjugation, it is a tender tie; when one remembers habit it seems to have been happiness.
Heywood Broun, fully Matthew Heywood Campbell Broun
The average child is an almost non-existent myth. To be normal one must be peculiar in some way or another.
Pearl S. Buck, fully Pearl Sydenstricker Buck, also known by her Chinese name Sai Zhenzhu
Perhaps one has to be very old before one learns how to be amused rather than shocked.
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated body. This world of imagination is infinite and eternal, whereas the world of generation, of vegetation, is finite and temporal. There exist in that eternal world the permanent realities of everything which we see reflected in this vegetable glass of nature.
Body | Character | Death | Eternal | Eternity | Imagination | Nature | World |
Yosef Leib Bloch, fully R' Yosef Yehudah Leib Bloch
Try to become as great as you can. Some people are afraid to accomplish because they might make mistakes and those mistakes will be more serious than if they remained simple. This is not valid reasoning. Each person is obligated to develop himself to the best of his ability. The smallest person has potential for greatness if he utilizes all that is within him.
Joseph Brant, aka Thayendanegea
In the government you called civilized, the happiness of the people is constantly sacrificed to the splendor of the empire. Hence the origin of your codes of criminal and civil laws; hence your dungeons and prisons. We have no prisons; we have no written laws; and yet judges are as highly revered among us as they are among you, and their decisions are as much regarded. We have among us no exalted villains above the control of our laws. Daring wickedness is here never allowed to triumph over helpless innocence. The estates of widows and orphans are never devoured by enterprising swindlers. We have no robbery under the pretext of law.
Character | Control | Daring | Government | Innocence | Law | People | Wickedness | Government | Happiness |
Mindfulness should be strong everywhere, for mindfulness keeps the mind away from distraction, into which it might fall, since faith, energy and understanding partake of the nature of distraction: and away from idleness, into which it might fall, since concentration partakes of the nature of idleness.
Character | Energy | Faith | Idleness | Mind | Mindfulness | Nature | Understanding |
Henry St John, Lord Bolingbroke, 1st Viscount Bolingbroke
The confirmed prejudices of a thoughtful life are as hard to change as the confirmed habits of an indolent life; and as some must trifle away age because they trifled away youth, others must labor on in a maze of error because they have wandered there too long to find their way out.
Age | Change | Character | Error | Labor | Life | Life | Youth |
Boethius, fully Anicius Manlius Severinus Boethius NULL
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |