This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Investing in [children] is not a national luxury or a national choice. It's a national necessity. If the foundation of your house is crumbling, you don't say you can't afford to fix it while you're building astronomically expensive fences to protect it from outside enemies. The issue is not are we going to pay -- it's are we going to pay now, up front, or are we going to pay a whole lot more later on.
Luxury |
Martin Tupper, fully Martin Farquhar Tupper
In the morning of life, before its wearisome journey, The youthful soul doth expand, in the simple luxury of being; It hath not contracted its wishes, nor set a limit on its hopes; The wing of fancy is unclipped, and sin hath not seared the feelings: Each feature is stamped with immortality, for all its desires are infinite, And it seeketh an ocean of happiness, to fill the deep hollow within.
There is little hope for us until we become toughminded enough to break loose from the shackles of prejudice, half-truths, and downright ignorance. The shape of the world today does not permit us the luxury of softmindedness. A nation or civilization that continues to produce softminded men purchases its own spiritual death on the installment plan.
Civilization | Death | Enough | Hope | Little | Luxury | Men | World |
The essence of capitalism is to turn nature into commodities and commodities into capital. The live green earth is transformed into dead gold bricks, with luxury items for the few and toxic slag heaps for the many. The glittering mansion overlooks a vast sprawl of shanty towns, wherein a desperate, demoralized humanity is kept in line with drugs, television, and armed force.
Global warming is already acting upon us with an accelerated feedback and compounded effect that may be irreversible! We do not have eons or centuries or many decades. Most of us alive today may not even have the luxury of saying 'Après moi, le déluge' because we will be around to experience it ourselves. And if you think it will be 'interesting' or 'exciting,' ask the tsunami survivors if that’s how they felt. This time the plutocratic drive to 'accumulate, accumulate, accumulate' may take all of us down, once and forever.
Experience | Luxury | Time | Will | Think |
Charles De Montesquieu, formally Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Slavery, properly so called, is the establishment of a right which gives to one man such a power over another as renders him absolute master of his life and fortune. The state of slavery is in its own nature bad. It is neither useful to the master nor to the slave; not to the slave, because he can do nothing through a motive of virtue; nor to the master, because by having an unlimited authority over his slaves he insensibly accustoms himself to the want of all moral virtues, and thence becomes fierce, hasty, severe, choleric, voluptuous, and cruel. ... where it is of the utmost importance that human nature should not be debased or dispirited, there ought to be no slavery. In democracies, where they are all upon equality; and in aristocracies, where the laws ought to use their utmost endeavors to procure as great an equality as the nature of the government will permit, slavery is contrary to the spirit of the constitution: it only contributes to give a power and luxury to the citizens which they ought not to have.
Absolute | Authority | Equality | Government | Human nature | Life | Life | Luxury | Man | Nature | Nothing | Power | Right | Slavery | Spirit | Will | Government |
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The Ten Mohist Doctrines [paraphrase] As their movement developed, the Mohists came to present themselves as offering a collection of ten key doctrines, divided into five pairs. The ten doctrines correspond to the titles of the ten triads, the ten sets of three essays that form the core of the Mozi. Although the essays in each triad differ in detail, the gist of each doctrine may be briefly summarized as follows. “Elevating the Worthy” and “Conforming Upward.” The purpose of government is to achieve a stable social, economic, and political order (zhi, pronounced “jr”) by promulgating a unified conception of morality (yi). This task of moral education is to be carried out by encouraging everyone to “conform upward” to the good example set by social and political superiors and by rewarding those who do so and punishing those who do not. Government is to be structured as a centralized, bureaucratic state led by a virtuous monarch and managed by a hierarchy of appointed officials. Appointments are to be made on the basis of competence and moral merit, without regard for candidates' social status or origins. “Inclusive Care” and “Rejecting Aggression.” To achieve social order and exemplify the key virtue of ren (humanity, goodwill), people must inclusively care for each other, having as much concern for others' lives, families, and communities as for their own, and in their relations with others seek to benefit them. Military aggression is wrong for the same reasons that theft, robbery, and murder are: it harms others in pursuit of selfish benefit, while ultimately failing to benefit Heaven, the spirits, or society as a whole. “Thrift in Utilization” and “Thrift in Funerals.” To benefit society and care for the welfare of the people, wasteful luxury and useless expenditures must be eliminated. Seeking always to bring wealth to the people and order to society, the ren (humane) person avoids wasting resources on extravagant funerals and prolonged mourning (which were the custom in ancient China). “Heaven's Intention” and “Elucidating Ghosts.” Heaven is the noblest, wisest moral agent, so its intention is a reliable, objective standard of what is morally right (yi) and must be respected. Heaven rewards those who obey its intention and punishes those who defy it, hence people should strive to be humane and do what is right. Social and moral order (zhi) can be advanced by encouraging belief in ghosts and spirits who reward the good and punish the wicked. “Rejecting Music” and “Rejecting Fatalism.” The humane (ren) person opposes the extravagant musical entertainment and other luxuries enjoyed by rulers and high officials, because these waste resources that could otherwise be used for feeding and clothing the common people. Fatalism is not ren, because by teaching that our lot in life is predestined and human effort is useless, it interferes with the pursuit of economic wealth, a large population, and social order (three primary goods that the humane person desires for society). Fatalism fails to meet a series of justificatory criteria and so must be rejected.
Aggression | Belief | Care | Competence | Custom | Doctrine | Education | Effort | Entertainment | Example | Good | Government | Heaven | Intention | Life | Life | Luxury | Morality | Mourning | Murder | Order | People | Present | Purpose | Purpose | Regard | Reward | Right | Society | Virtue | Virtue | Waste | Wealth | Wrong | Society | Government | Murder |
Booth Tarkington, born Newton Booth Tarkington
In all the wild orgy of wastefulness and luxury with which the nineteenth century reaches its close, the gilded youth has been surely the worst symptom.
Before man can be free, and equal, and truly wise, he must cast aside the chains of habit and superstition; he must strip sensuality of its pomp, and selfishness of its excuses, and contemplate actions and objects as they really are. He will discover the wisdom of universal love; he will feel the meanness and the injustice of sacrificing the reason and the liberty of his fellow-men to the indulgence of his physical appetites, and becoming a party to their degradation by the consummation of his own.
Habit | Indulgence | Injustice | Injustice | Liberty | Man | Meanness | Reason | Selfishness | Sensuality | Will | Wisdom |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
But side by side with these customs, necessary to the life of societies and the preservation of the race, other desires, other passions, and therefore other habits and customs, are evolved in human association. The desire to dominate others and impose one's own will upon them; the desire to seize upon the products of the labor of a neighboring tribe; the desire to surround oneself with comforts without producing anything, while slaves provide their master with the means of procuring every sort of pleasure and luxury — these selfish, personal desires give rise to another current of habits and customs.
Desire | Labor | Life | Life | Luxury | Means | Pleasure | Will |
Peter McWilliams, fully Peter Alexander McWilliams
Negative thinking is always expensive -- dragging us down mentally, emotionally, and physically -- hence I refer to any indulgence in it as a luxury... You can't afford the luxury of a negative thought.
Indulgence | Luxury | Thinking |
For we soon reap the fruits of literature in life, and prolonged indulgence in any form of literature in life leaves its mark on the moral nature of man, affecting not only the mind but physical poise and intonation.
Indulgence | Life | Life | Literature | Mind | Nature |
I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts -- possessions, outward success, luxury -- have always seemed to me contemptible.
Art | Courage | Ends | Ideals | Life | Life | Luxury | Men | Occupation | Sense | Time | Art | Happiness |
Quentin Crisp, born Denis Charles Pratt
It would be impossible to get through the kind of life that I have known without accumulating a vast unused stockpile of rage. Retaliation, though, was a luxury I could never afford. On the physical level I was too feeble. On any other I was not rich enough. I never dared to be rude to anyone. I never knew that I might not need him later. Long after fantasies of sexual excess had ceased to torment me, my imagination was inflamed by lurid day-dreams of having my revenge on the world.
Excess | Imagination | Life | Life | Luxury | Need | Revenge |
Remember that every guilty compliance with the humors of the world, every sinful indulgence of our own passions, is laying up cares and fears for the hour of darkness; and that the remembrance of ill-spent time will strew our sick-bed with thorns, and rack our sinking spirits with despair.
Compliance | Indulgence | Time | Will | Guilty |
Rebecca West, pen name of Mrs. Cicily Maxwell Andrews, born Fairfield, aka Dame Rebecca West
Yet it had been delicious to touch her grandfather's robe. It was as different from ordinary material as something sung from something spoken. In a way she liked her grandfather. Once she had seen children crawling under a circus-tent so that they could see the elephant, and she would have done that to see her grandfather; and what she like in him was the upside-downness of him, as this inverted luxury which gave him an everyday possession--for she supposed this robe was just a dressing gown--which was uniquely exquisite...
If we want to postulate a deity capable of engineering all the organized complexity in the world, either instantaneously or by guiding evolution, that deity must have been vastly complex in the first place. The creationist, whether a naive Bible-thumper or an educated bishop, simply postulates an already existing being of prodigious intelligence and complexity. If we are going to allow ourselves the luxury of postulating organized complexity without offering an explanation, we might as well make a job of it and simply postulate the existence of life as we know it!
Existence | Intelligence | Life | Life | Luxury |
Richard Jefferies, fully John Richard Jefferies
I cannot leave it; I must stay under the old tree in the midst of the long grass, the luxury of the leaves, and the song in the very air. I seem as if I could feel all the glowing life the sunshine gives and the south wind calls to being. The endless grass, the endless leaves, the immense strength of the oak expanding, the unalloyed joy of finch and blackbird; from them all I receive a little. Each gives me something of the pure joy they gather for themselves... The exceeding beauty of the earth, in her splendor of life, yields a new thought with every petal. The hours when the mind is absorbed by beauty are the only hours when we really live... These are the only hours that are not wasted -- these hours that absorb the soul and fill it with beauty. This is real life, and all else is illusion, or mere endurance. Does this reverie of flowers and waterfall and song form an ideal, a human ideal, in the mind? It does; much the same ideal that Phidias sculptured of man and woman filled with a godlike sense of the violet fields of Greece, beautiful beyond thought, calm as my turtle-dove before the lurid lightning of the unknown. To be beautiful and to be calm, without mental fear, is the ideal of nature. If I cannot achieve it, at least I can think it.
Beauty | Joy | Life | Life | Luxury | Man | Mind | Receive | Sense | Soul | Strength | Thought | Woman | Beauty | Old | Think | Thought |