This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Joanna Macy, fully Joanna Rogers Macy
Of course, even when you see the world as a trap and posit a fundamental separation between liberation of self and transformation of society, you can still feel a compassionate impulse to help its suffering beings. In that case you tend to view the personal and the political in a sequential fashion. "I'll get enlightened first, and then I'll engage in social action." Those who are not engaged in spiritual pursuits put it differently: "I'll get my head straight first, I'll get psychoanalyzed, I'll overcome my inhibitions or neuroses or my hang-ups (whatever description you give to samsara) and then I'll wade into the fray." Presupposing that world and self are essentially separate, they imagine they can heal one before healing the other. This stance conveys the impression that human consciousness inhabits some haven, or locker-room, independent of the collective situation -- and then trots onto the playing field when it is geared up and ready.
Consciousness | Impression | Impulse | Self | Suffering | World |
Jean Paul, born Johann Paul Friedrich Richter, aka Jean Paul Richter
To love all mankind, from the greatest to the lowest, a cheerful state of being is required; but in order to see into mankind, into life, and still more into ourselves, suffering is requisite.
John Ciardi, fully John Anthony Ciardi
You don't have to suffer to be a poet. Adolescence is enough suffering for anyone.
Adolescence | Enough | Suffering |
Habit accustoms us to everything. What we see too much, we no longer imagine; and it is only imagination which makes us feel the ills of others. It is thus by dint of seeing death and suffering that priests and doctors become pitiless.
Death | Imagination | Suffering |
Jerome K. Jerome, fully Jerome Klapka Jerome
It is a most extraordinary thing, but I never read a patent medicine advertisement without being impelled to the conclusion that I am suffering from the particular disease therein dealt with in its most virulent form.
You must submit to supreme suffering in order to discover the completion of joy.
From a social standpoint, dependence denotes a power rather than a weakness; it involves interdependence. There is always a danger that increased personal independence will decrease the social capacity of an individual. In making him more self-reliant, it may make him more self-sufficient; it may lead to aloofness and indifference. It often makes an individual so insensitive in his relations to others as to develop an illusion of being really able to stand and act alone — an unnamed form of insanity which is responsible for a large part of the remedial suffering of the world.
Capacity | Danger | Dependence | Illusion | Individual | Insanity | Power | Suffering | Will | Danger |
Within even the most social group there are many relations that are not as yet social. A large number of human relationships in any social group are still upon the machine-like plane. Individuals use one another so as to get desired results, without reference to the emotional and intellectual disposition and consent of those used. Such uses express physical superiority of position, skill, technical ability, and command of tools, mechanical or fiscal. So far as the relations of parent and child, teacher and pupil, employer and employee, governor and governed, remain upon this level, they form no true social group, no matter how closely their respective activities touch one another. Giving and taking of orders modifies actions and results, but does not of itself effect a sharing of purposes, a communication of interests.
Giving | Superiority | Parent | Teacher |
John Yepes “Saint John of the Cross”
Love consists not in feeling great things but in having great detachment and in suffering for the Beloved.
Detachment | Suffering |
The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental or spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
Joseph Marie, baron de Gérando, born Joseph Marie Degérando, also Joseph-Marie de Gérando
The seal of suffering impressed upon our destiny announces in clear characters our high calling.
Krishna, also Kreeshna, Krsna, Lord Krishna NULL
As long as you have attachment to the body and attachment to objects, fear and suffering will be with you. Therefore, Krishna told Arjuna to develop his discrimination and rid himself of body consciousness. He told him that once he was free of body consciousness he would be able to develop integral vision. Embodiments of Love, Mankind today has three types of vision. The first is body oriented vision, which is totally superficial. When you have this kind of vision you see only the external appearance of others, such as the clothes and the ornaments they wear, their facial features, their body characteristics, their peculiarities of speech, etc. This type of vision is oriented only towards the phenomenal world. The second kind of vision is insightful vision.
Appearance | Body | Consciousness | Fear | Mankind | Suffering | Vision | Will |
Chögyam Trungpa, fully Chögyam Trungpa Rinpoche
We leave our homeland, our property and our friends. We give up the familiar ground that supports our ego, admit the helplessness of ego to control its world and secure itself. We give up our clingings to superiority and self-preservation...It means giving up searching for a home, becoming a refugee, a lonely person who must depend on himself...Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
Control | Ego | Giving | Loneliness | Means | Property | Relationship | Superiority | Will | World |
Ken Wilber, fully Kenneth Earl Wilber II
Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quite, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul.
Eternity | Life | Life | Logic | Mind | Mortal | Pain | Quiet | Rationality | Soul | Suffering | Time |
My existence is such that "I" do not really exist. At the end of understanding so much I understand that I know nothing. I suffer for being surrounded by intense suffering and yet I'm deeply suspicious if first of all there is indeed any consciousness except me. I strive to find the artist who might have fathered this great universal art but feel myself to be too feeble to accomplish this seemingly unattainable mission. Yet I have every respect for life, and it is this sheer respect that makes me live.
Art | Consciousness | Existence | Respect | Suffering | Understanding | Respect | Art | Understand |
Ken Wilber, fully Kenneth Earl Wilber II
"Throughout history, religion has been the single greatest source of human-caused wars, suffering, and misery. In the name of God, more suffering has been inflicted than by any other manmade cause." I was, of course, using the word "religion" in its sociological meaning, as any belief invested with "ultimate concern," in which case not only Islam, Christianity, and Shintoism are religions, but Marxism, Nazism, and Eco-terrorism are all versions of religions or religiously held beliefs. Seen as such, the opening sentence is obviously true.
Livy, formally Titus Livius, aka Titus Livy NULL
The state is suffering from two opposite vices, avarice and luxury; two plagues which, in the past, have been the ruin of every great empire.