This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are two fools in this world. One is the millionaire who thinks that by hoarding money he can somehow accumulate real power, and the other is the penniless reformer who thinks that if only he can take the money from one class and give it to another, all the world’s ills will be cured.
Of all the animals on earth, man has shown himself to be the most cruel and brutal. He is the only animal that will create instruments of death for his own destruction. Man is the only animal on all the earth that has ever been known to burn its young as a sacrifice to appease the wrath of some imaginary deity. He is the only one that will build homes, towns, and cities at such a cost in sacrifice and suffering and turn around and destroy them in war.
Character | Cost | Death | Destroy | Earth | Man | Sacrifice | Suffering | War | Will |
As soon as you trust yourself, you will know how to live.
Nothing serves better to illustrate a man’s character than the things which he finds ridiculous. the ridiculous arises from a moral contrast which is innocently placed before the senses. The sensual man will often laugh when there is nothing to laugh at. Whatever it may be that moves him, he will always reveal the fact that he is pleased with himself.
Faults will turn to good, provided we use them to our own humiliation, without slackening in the effort to correct ourselves. Discouragement serves no possible purpose; it is simply the despair of wounded self-love. The real way of profiting by the humiliation of one’s own faults is to face them in their true hideousness, without ceasing to hope in God, while hoping nothing from self.
Character | Despair | Effort | God | Good | Hope | Love | Nothing | Purpose | Purpose | Self | Self-love | Will |
Now besides life, knowledge, play, aesthetic experience, friendship, practical reasonableness, and religion, there are countless objectives and forms of good. But I suggest that these other objectives and forms of good will be found, on analysis, to be way or combinations of ways of pursuing (not always sensibly) and realizing (not always successfully) one of the seven basic forms of good, or some combination of them.
Aesthetic | Character | Experience | Good | Knowledge | Life | Life | Objectives | Play | Religion | Will |
If Passion drives, let Reason hold the Reins.
Let honesty and industry be thy constant companions, and spend one penny less than thy clear gains; then shall thy pocket begin to thrive; creditors will not insult, nor want oppress, nor hunger bite, nor nakedness freeze thee.
If I accept you as you are, I will make you worse; however, if I treat you as though you are what you are capable of becoming, I help you become that.
It is only in beholding and loving God that we can learn forgetfulness of self, measure duly the nothingness which has dazzled us, and accustom ourselves thankfully to decrease beneath that great Majesty which absorbs all things. Love God and you will be humble; love God and you will throw off the love of self; love God and you will love all that He gives you to love for love of Him.
Character | Forgetfulness | God | Love | Self | Will | God | Learn |
The best general means to insure the profitable employment of our time is to accustom ourselves to living in continual dependence upon the Spirit of God and His law, receiving, every instant, whatever He is pleased to bestow; consulting Him in every action, and having recourse to Him in our weaker moments when virtue seems to fail.
Action | Character | Dependence | God | Law | Means | Spirit | Time | Virtue | Virtue | God |
The greatest results in life are usually attained by simple means and the exercise of ordinary qualities. These for the most part be summed in these two - common sense and perseverance.
Character | Common Sense | Life | Life | Means | Perseverance | Qualities | Sense |
The individual who needs a reason for being moral which is not itself a moral reason cannot have it. There is nothing surprising about this; it would be much more surprising if such reasons could be found. For it is more than apparently paradoxical to suppose that considerations of advantage could ever of themselves justify accepting a real disadvantage.
Character | Individual | Justify | Nothing | Reason |
Perfection is immutable. But for things imperfect, change is the way to perfect them. It gets the name of willfulness when it will not admit of a lawful change to the better. Therefore constancy without knowledge cannot be always good. In things ill it is not virtue, but an absolute vice.
Absolute | Better | Change | Character | Constancy | Good | Knowledge | Perfection | Virtue | Virtue | Will |
I give it as my deliberate and solemn conviction that the individual who is habitually tardy in meeting an appointment will never be respected or successful in life.
Character | Individual | Life | Life | Will |