This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Frederick Loomis, fully Sir Frederick Oscar Warren Loomis
Moaning over what cannot be helped is a confession of futility and fear, of emotional stagnation - in fact, of selfishness and cowardice. The best way to "snap out of it" is to stop thinking about yourself, and start thinking about other people. You can lighten your own load by doing something for someone else. By the simple device of doing an outward, unselfish act today, you can make the past recede. The present and future will again take on their true challenge and perspective.
Challenge | Character | Cowardice | Fear | Future | Past | People | Present | Selfishness | Thinking | Will | Wisdom |
Affectation in any part of our carriage is lighting up a candle to see our defects, and never fails to make us taken notice of, either as wanting sense or sincerity.
Affectation | Character | Defects | Sense | Sincerity |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Human wisdom makes as ill use of her talent when she exercises it in rescinding from the number and sweetness of those pleasures that are naturally our due, as she employs it favorably and well in artificially disguising and tricking out the ills of life to alleviate the sense of them.
Pride looks back upon its past deeds, and calculating with nicety what it has done, it commits itself to rest; whereas humility looks to that which is before, and discovering how much ground remains to be trodden, it is active and vigilant. Having gained one height, pride looks down with complacency on that which is beneath it; humility looks up to a higher and yet higher elevation. The one keeps us on this earth, which is congenial to its nature; the other directs our eye, and tends to lift us up to heaven.
Character | Complacency | Deeds | Earth | Heaven | Humility | Looks | Nature | Past | Pride | Rest |
The greatest danger that faces this country is the danger of moral lassitude - liberty turned to license, rights demanded and duties shirked, the moral sense deteriorating, the traditions and standards of the nation weakened, the spiritual forces within it losing ground.
Arundell Charles St. John-Mildmay
Every duty brings its peculiar delight, every denial its appropriate compensation, every thought its recompense, every love its elysium, every cross its crown; pay goes with performance as effect with cause. Meanness overreaches itself; vice vitiates whoever indulges it; the wicked wrong their own souls; generosity greatens; virtue exalts; charity transfigures; and holiness is the essence of angelhood. God does not require us to live on credit; he pays us what we earn as we earn it, good or evil, heaven or hell, according to our choice.
Cause | Character | Charity | Choice | Compensation | Credit | Duty | Evil | Generosity | God | Good | Heaven | Hell | Love | Meanness | Recompense | Thought | Virtue | Virtue | Wrong | God | Thought | Vice |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Love hates people to be attached to each other except by himself, and takes a laggard part in relations that are set up and maintained under another title, as marriage is. Connections and means have, with reason, as much weight in it as graces and beauty, or more. We do not marry for ourselves, whatever we say; we marry must as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us. Therefore I like this fashion of arranging it rather by a third hand than by our own, and by the sense of other rather than by our own. How opposite is all this to the conventions of love!
Beauty | Character | Family | Love | Marriage | Means | People | Posterity | Practice | Race | Reason | Sense | Title |
Rabbi Eliezer ben Isaac Papo, aka "ha-Kosesh" or "The Saint"
By analyzing your worries, you will become aware that all worry is useless. Worries fall into two categories: worrying about the past and worrying about the future. As regards to the past, worry will not change the situation. You are compounding your suffering or loss by your present worrying. If you are worrying about something that might happen in the future, do what you can to protect yourself and prevent a loss. If there is nothing you can do, all your worrying will make no difference. So why waste your present moments worrying?
Change | Character | Future | Nothing | Past | Present | Suffering | Waste | Will | Worry | Loss |
Barthold Niebuhr, fully Barthold Georg Neibuhr
Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Character | Faith | Good | History | Hope | Love | Nothing | Sense | Worth |
Memory, in point of fact, is impeded by the body: even as things are, addition often brings forgetfulness; with thinning and clearing away, memory will often revive. The soul is stability; the shifting and fleeting thing which body is can be a cause only of its forgetting not of its remembering - Lethe stream may be understood in this sense - and memory is a fact of the soul.
Body | Cause | Character | Forgetfulness | Memory | Sense | Soul | Will |
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.
Blame | Change | Character | Esteem | Ideas | Life | Life | Necessity | Perception | Power | Reality | Self | Self-esteem | Sense |
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
Character | Circumstances | Conduct | Conscience | Consciousness | Dignity | Discipline | Discovery | Force | Good | Habit | Influence | Man | Nothing | Occupation | Opinion | Power | Public | Regulation | Self | Thought | Yielding | Discovery |
You can be deprived of your money, your job and your home by someone else, but remember that no none can ever take away your honor.