This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Yeruchem Levovitz, aka The Mashgiach
People become so used to being unhappy they are unaware of the needless misery they cause themselves. They imprison themselves by filling their minds with thoughts of resentment, hatred, envy, and desires. It is amazing how they tolerate living such a life. The only reason they do tolerate it is because they have become so used to living with such thoughts they fell it is the normal picture of life. They mistakenly think it is impossible for life to be any different.
Cause | Character | Envy | Life | Life | People | Reason | Resentment | Think |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
Madame de Motteville, Françoise Bertaut de Motteville
Without speech no reason, without reason no speech.
Molière, pen name of Jean Baptiste Poquelin NULL
It is not reason that governs love.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Vice leaves repentance in the soul like an ulcer in the flesh, which is always scratching and lacerating itself; for reason effaces all other griefs and sorrows, but it begets that of repentance, which is so much the more grievous, by reason it springs within, as the cold and hot of fevers are more sharp than those that only strike upon the outward skin.
Character | Reason | Repentance | Soul |
Molière, pen name of Jean Baptiste Poquelin NULL
Perfect reason avoids all extremes.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no desire more natural than the desire for knowledge. We try all the ways that can lead us to it. When reason fails us, we use experience.. which is a weaker and less dignified means. But truth is so great a thing that we must not disdain any medium that will lead us to it.
Character | Desire | Disdain | Experience | Knowledge | Means | Reason | Truth | Will |
J. R. Miller, fully James Russell Miller
It is not enough to begin; continuance is necessary. Mere enrollment will not make one scholar; the pupil must continue in the school through the long course, until he masters every branch. Success depends upon staying power. The reason for failure in most cases is lack of perseverance.
Character | Enough | Failure | Perseverance | Power | Reason | Scholar | Success | Will | Failure |
Programmes of a political nature are important and products of social quality that can be effective only if the underlying structure of social values is right. The social values are right only if the individual values are right. The place to improve the world is first in one’s own heart and head and hands, and then work outside from there.
Character | Heart | Important | Individual | Nature | Right | Work | World |