This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Frank Herbert, formally Franklin Patrick Herbert, Jr.
The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy.
I strongly believe that education is the best means for people to progress in life. It gives people many, many choices for the kind of life they want to live, and the kind of lifestyle they want to have. But more importantly I think – and it’s a cliché, but it’s true – a well-educated society maintains a rich democracy. When our society is not well educated, democracy suffers. The other reason that I strongly support public education is that it is the best means for people who come from poor economic background to escape poverty. The obstacles are greater, but at least the opportunities are there. Education helps to level the playing field.
Democracy | Education | Life | Life | Means | People | Progress | Public | Reason | Society | Society | Think |
The purpose of our journey on this precious Earth is now to align our personalities with our souls. It is to create harmony, cooperation, sharing, and reverence for Life. It is to grow spiritually. This is our new evolutionary pathway. The old pathway - pursuing the ability to manipulate and control - no longer works. It now produces only violence and destruction.
Ability | Control | Earth | Journey | Purpose | Purpose | Reverence | Old |
George Marshall, fully George Catlett Marshall, Jr.
We must present democracy as a force holding within itself the seeds of unlimited progress by the human race. By our actions we should make it clear that such a democracy is a means to a better way of life, together with a better understanding among nations. Tyranny inevitably must retire before the tremendous moral strength of the gospel of freedom and self-respect for the individual, but we have to recognize that these democratic principles do not flourish on empty stomachs, and that people turn to false promises of dictators because they are hopeless and anything promises something better than the miserable existence that they endure. However, material assistance alone is not sufficient. The most important thing for the world today in my opinion is a spiritual regeneration which would reestablish a feeling of good faith among men generally. Discouraged people are in sore need of the inspiration of great principles. Such leadership can be the rallying point against intolerance, against distrust, against that fatal insecurity that leads to war. It is to be hoped that the democratic nations can provide the necessary leadership.
Better | Democracy | Existence | Faith | Force | Freedom | Good | Important | Insecurity | Inspiration | Means | Men | Nations | Need | Opinion | People | Present | Principles | Progress | Strength | Tyranny | Understanding | World | Leadership |
George Orwell, pen name of Eric Arthur Blair
Men sleep peacefully in their beds at night because rough men stand ready to do violence on their behalf.
Men |
Richard Niebuhr, fully Helmut Richard Niebuhr
Man's capacity for justice makes democracy possible, but man's inclination to injustice makes democracy necessary.
Capacity | Democracy | Inclination | Injustice | Injustice | Justice |
This violence of landscape, this cruelty of climate, this continual tension in everything, and even these monuments of the past, magnificent yet incomprehensible because not built by us and yet standing round us like lovely mute ghosts; all those rulers who landed by main force from every direction who were at once obeyed, soon detested, and always misunderstood, their only expressions works of art we couldn't understand and taxes which we understood only too well and which they spent elsewhere: all these things have formed our character, which is thus conditioned by events outside our control as well as by a terrifying insularity of mind.
Art | Control | Cruelty | Events | Force | Cruelty | Art | Understand |
For over twenty-five centuries we’ve been bearing the weight of superb and heterogeneous civilizations, all from outside, none made by ourselves, none that we could call our own. This violence of landscape, this cruelty of climate, this continual tension in everything, and even these monuments of the past, magnificent yet incomprehensible because not built by us and yet standing round us like lovely mute ghosts; all those rulers who landed by main force from every direction who were at once obeyed, soon detested, and always misunderstood, their only expressions works of art we couldn't understand and taxes which we understood only too well and which they spent elsewhere: all these things have formed our character, which is thus conditioned by events outside our control as well as by a terrifying insularity of mind.
Art | Control | Cruelty | Events | Force | Cruelty | Art | Understand |
H. G. Wells, fully Herbert George Wells
A great new world is struggling into existence. But its struggle remains catastrophic until it can produce an adequate knowledge organization ... An immense, an ever-increasing wealth of knowledge is scattered about the world today, a wealth of knowledge and suggestion that – systematically ordered and generally disseminated – would probably give this giant vision and direction and suffice to solve all the mighty difficulties of our age, but the knowledge is still dispersed, unorganized, impotent in the face of adventurous violence and mass excitement.
Knowledge | Organization | Struggle | Vision | Wealth | World |
Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
If a man went simply by what he saw, he might be tempted to affirm that the essence of democracy is melodrama.
Huston Smith, fully Huston Cummings Smith
Religion shows an ugly face to many contemporary eyes. In-group prejudice, violence perpetrated in its name, sexism, commercialism, and quackery - these crude surfaces often blind us to the liberating wisdom that courses far below. Let us readily admit that not all aspects of these wisdom traditions are enduringly wise.
Ida Tarbell, fully Ida Minerva Tarbell
Perhaps our national ambition to standardize ourselves has behind it the notion that democracy means standardization. But standardization is the surest way to destroy the initiative, to benumb the creative impulse above all else essential to the vitality and growth of democratic ideals.
Ambition | Democracy | Destroy | Growth | Impulse | Means | Standardization | Ambition |
Man's nature is evil; goodness is the result of conscious activity. The nature of man is such that he is born with a fondness for profit. If he indulges this fondness, it will lead him into wrangling and strife, and all sense of courtesy and humility will disappear. He is born with feelings of envy and hate, and if he indulges these, they will lead him into violence and crime, and all sense of loyalty and good faith will disappear.
Courtesy | Envy | Faith | Feelings | Good | Humility | Loyalty | Loyalty | Man | Nature | Sense | Will |
Marshall McLuhan, fully Herbert Marshall McLuhan
Violence is the quest for identity. When identity disappears with technological innovation, violence is the natural recourse.
One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and the unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.
So can you see the fact of violence—the fact not only outside of you but also inside you—and not have any time interval between listening and acting? This means by the very act of listening you are free from violence. You are totally free from violence because you have not admitted time, an ideology through which you can get rid of violence. This requires very deep meditation, not just a verbal agreement or disagreement. We never listen to anything; our minds, our brain cells are so conditioned to an ideology about violence that we never look at the fact of violence. We look at the fact of violence through an ideology, and the looking at violence through an ideology creates a time interval. And when you admit time, there is no end to violence; you go on showing violence, preaching non-violence.
Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.