This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Compound interest is the eighth wonder of the world. He who understands it, earns it ... he who doesn't ... pays it.
Wonder |
One of the most hopeful signs I have seen is the growing interest of the business community in assisting employees with child care. Businesses are recognizing that when employees miss work to stay home with sick children, the bottom line suffers too.
It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for man himself and his fate must always form the chief interest of all technical endeavors... in order that the creations of our minds shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations.
Enough | Fate | Man | Order | Science | Work | Fate | Understand |
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
In spite of all humans' innate interest in the interrelatedness of all experience, long ago these world-power-structure builders learned to shunt all the bright intellectuals and the physically creative into specialist careers. The powerful reserved for themselves the far easier, because innate, comprehensive functioning. All one needs to do is to discover how self-perpetuating is this disease of specialization is to witness the inter-departmental battling for educational funds and the concomitant jealous guarding of the various specializations assigned to a department's salaried experts on each subject in any university.
THE lessons of fear which the child receives from its parents are intensified by the methods employed at the school in which he receives his education and life-training. We glory in the fact that we have made great strides in the science of education, that we are more practical in the choice of subjects for study, that we have a deeper insight into the soul of the child. And yet, in our method of imparting knowledge and in the relations between teacher and pupil, we can boast of but little progress. We still look upon the child as a more or less unwilling receptacle that must be stuffed with learning. The teacher is still a being to be feared, the school room still a prison house, and learning a punishment. Our system of education is still based on reward and punishment. A high mark is still the encouragement for zeal in study, while the backward student is haunted by the prospect of a low grade. The child, under present methods, prepares his lessons either in order to gain the reward of a high mark, or for fear of the contempt and humiliation that accompanies a low grade. In other words, he works not because of the intrinsic interest of his work but in the hope of reward or in the fear of punishment. The first motive breeds the harmful spirit of competition in the young mind.
Choice | Competition | Contempt | Education | Fear | Glory | Hope | Insight | Knowledge | Learning | Little | Method | Order | Parents | Present | Prison | Reward | Science | Soul | Spirit | System | Work | Zeal | Child | Teacher |
R. H. Tawney, fully Richard Henry Tawney
If experience has established any one thing in this world, it has established this: that it is well for any great class and description of men in society to be able to say for itself what it wants, and not to have other classes, the so-called educated and intelligent classes, acting for it as its proctors, and supposed to understand its wants and to provide for them.... A class of men may often itself not either fully understand its wants, or adequately express them; but it has a nearer interest and a more sure diligence in the matter than any of its proctors, and therefore a better chance of success.
Better | Chance | Diligence | Experience | Men | Society | Wants | Society | Understand |
Raymond Moley, fully Raymond Charles Moley
The antithesis of democracy is class dictatorship, whether by groups of bankers, investors, managers, politicians, lawyers or union members. Over a considerable part of the world the unspeakable doctrine is being preached that the ideal of a democratic State is a snare and a delusion. A politician if he denies the existence of the essentials of democracy and denies it in such a way as to create class feeling, is not working in the interest of democracy even though he protests to the high heavens that that is his objective.
Antithesis | Democracy | Doctrine | Existence | World |
Concentration is simply the power to overcome or to command the picturing faculty in the interest of directive mental achievements.
Power |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
And if out of this turning-within, out of this immersion in your own world, poems come, then you will not think of asking anyone whether they are good or not. Nor will you try to interest magazines in these works: for you will see them as your dear natural possession, a piece of your life, a voice from it. A work of art is good if it has arisen out of necessity. That is the only way one can judge it.
Why do you have to stimulate the economy when there's huge unused capacity, when there's plenty of capital around, and when interest rates are at historic lows?
Plenty |
Up against the corporate government, voters find themselves asked to choose between look-alike candidates from two parties vying to see who takes the marching orders from their campaign paymasters and their future employers. The money of vested interest nullifies genuine voter choice and trust.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
Awakening is not possible so long as the mind is constantly distracted from Truth by remaining habitually egocentric, by instinctively seeking personal gratification. Divine Grace, the healing and illuminating energy that rains down ceaselessly upon the human mind, heart, and soul, cannot be absorbed or assimilated by the high, rocky hill of personal interest and personal importance. This precious, life-giving water runs off the high ground of ego, without ever penetrating its’ hard, barren soil.
Randolph Bourne, fully Randolph Silliman Bourne
Once the State has begun to function, and a large class finds its interest and its expression of power in maintaining the State, this ruling class may compel obedience from any uninterested minority. The State thus becomes an instrument by which the power of the whole herd is wielded for the benefit of a class. The rulers soon learn to capitalize the reverence which the State produces in the majority, and turn it into a general resistance towards a lessening of their privileges. The sanctity of the State becomes identified with the sanctity of the ruling class and the latter are permitted to remain in power under the impression that in obeying and serving them, we are obeying and serving society, the nation, the great collectivity of all of us.
Impression | Obedience | Power | Reverence | Learn |
Raymond Chandler, fully Raymond Thornton Chandler
Love interest nearly always weakens a mystery because it introduces a type of suspense that is antagonistic to the detective's struggle to solve the problem. It stacks the cards, and in nine cases out of ten, it eliminates at least two useful suspects. The only effective love interest is that which creates a personal hazard for the detective - but which, at the same time, you instinctively feel to be a mere episode. A really good detective never gets married.
René Margritte, fully René François Ghislain Magritte
At least it hides the face partly. Well, so you have the apparent face, the apple, hiding the visible but hidden, the face of the person. It's something that happens constantly. Everything we see hides another thing, we always want to see what is hidden by what we see. There is an interest in that which is hidden and which the visible does not show us. This interest can take the form of a quite intense feeling, a sort of conflict, one might say, between the visible that is hidden and the visible that is present.
Reinhold Niebuhr, fully Karl Paul Reinhold Niebuhr
We take, and must continue to take, morally hazardous actions to preserve our civilization. We must exercise our power. But we ought neither to believe that a nation is capable of perfect disinterestedness in its exercise, nor become complacent about a particular degree of interest and passion which corrupt the justice by which the exercise of power is legitimatized.
René Margritte, fully René François Ghislain Magritte
Everything we see hides another thing, we always want to see what is hidden by what we see. There is an interest in that which is hidden and which the visible does not show us. This interest can take the form of a quite intense feeling, a sort of conflict, one might say, between the visible that is hidden and the visible that is present.
It is proper I should desire you particularly to distinguish between the love of our country and that spirit of rivalship and ambition which has been common among nations. What has the love of their country hitherto been among mankind? What has it been but a love of domination; a desire of conquest, and a thirst for grandeur and glory, by extending territory, and enslaving surrounding countries? What has it been but a blind and narrow principle, producing in every country a contempt of other countries, and forming men into combinations and factions against their common rights and liberties? This is the principle that has been too often cried up as a virtue of the first rank: a principle of the same kind with that which governs clans of Indians, or tribes of Arabs, and leads them out to plunder and massacre. As most of the evils which have taken place in private life, and among individuals, have been occasioned by the desire of private interest overcoming the public affections; so most of the evils which have taken place among bodies of men have been occasioned by the desire of their own interest overcoming the principle of universal benevolence: and leading them to attack one another’s territories, to encroach on one another’s rights, and to endeavor to build their own advancement on the degradation of all within the reach of their power? What was the love of their country among the Jews, but a wretched partiality to themselves, and a proud contempt of all other nations? What was the love of their country among the old Romans? We have heard much of it; but I cannot hesitate in saying that, however great it appeared in some of its exertions, it was, in general, no better than a principle holding together a band of robbers in their attempts to crush all liberty but their own. What is now the love of his country in a Spaniard, a Turk, or a Russian? Can it be considered as anything better than a passion for slavery, or a blind attachment to a spot where he enjoys no rights, and is disposed of as if he was a beast?
Ambition | Better | Contempt | Desire | Distinguish | Liberty | Love | Men | Partiality | Passion | Public | Rights | Spirit | Virtue | Virtue | Ambition | Old |
Richard Jefferies, fully John Richard Jefferies
I pray that I may have a deeper, broader, wider life. Do not let me be drawn down and destroyed in the despicable cares and ambitions of daily work. Like the weeds in the water that twist around the limbs of a swimmer, they are forever entangling the mind, dragging it down into the mire. . . I cannot take an interest in daily life, in household things, in the goings on of the city; nor even the accumulation of money; no, not even in fame. They are all a weariness of spirit to me, utterly little, and lifeless.
Spirit |